Paul's 1st Letter to the Corinthians

1 Corintis 1

1:1 Pau, cridat a ser apòstol de Jesucrist per la voluntat de Déu; i Sóstenes, un germà:
1:2 a l'Església de Déu que és a Corint, als santificats en Crist Jesús, cridats a ser sants amb tots els que invoquen el nom de nostre Senyor Jesucrist en qualsevol lloc dels seus i els nostres.
1:3 Gràcia i pau a vosaltres, de Déu nostre Pare i del Senyor Jesucrist.
1:4 Dono gràcies al meu Déu contínuament perquè per la gràcia de Déu que s'ha donat en Crist Jesús.
1:5 Per aquesta gràcia, en totes les coses, s'han convertit en rics en ell, en cada paraula i en tota ciència.
1:6 I així,, el testimoni de Crist ha estat reforçat en tu.
1:7 Per aquest camí, res falta a vostè de cap gràcia, mentre espera la manifestació de nostre Senyor Jesucrist.
1:8 I ell, massa, et esforç, fins i tot fins al final, sense culpa, fins al dia de la vinguda de nostre Senyor Jesucrist.
1:9 Déu és fidel. A través d'ell, han estat cridats a la comunió amb el seu Fill, Crist Jesús, el nostre Senyor.
1:10 I així,, t'ho suplico, germans, by the name of our Lord Jesus Christ, that every one of you speak in the same way, and that there be no schisms among you. So may you become perfect, with the same mind and with the same judgment.
1:11 For it has been indicated to me, about you, els meus germans, by those who are with Chloes, that there are contentions among you.
1:12 Now I say this because each of you is saying: "Certament,, Jo sóc de Pau;” “But I am of Apollo;” “Truly, I am of Cephas;” as well as: “I am of Christ.”
1:13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
1:14 I give thanks to God that I have baptized none of you, except Crispus and Gaius,
1:15 lest anyone say that you have been baptized in my name.
1:16 And I also baptized the household of Stephanus. Other than these, I do not recall if I baptized any others.
1:17 Doncs Crist no em va enviar a batejar, però per evangelitzar: no a través de la saviesa de les paraules, perquè la creu de Crist es buiden.
1:18 Perquè la paraula de la creu és sens dubte una bogeria per als que es perden. Però per a aquells que han estat salvats, això és, a nosaltres, és el poder de Déu.
1:19 Per a això s'ha escrit: "Vaig a perir la saviesa dels savis, i vaig a rebutjar el discerniment dels entesos ".
1:20 On són els savis? On són els mestres de? On són els cercadors de la veritat d'aquesta edat? No ha fet Déu la saviesa d'aquest món a la bogeria?
1:21 Per al món no va conèixer a Déu mitjançant la saviesa, i llavors, en la saviesa de Déu, agradar a Déu per aconseguir la salvació dels creients, per la bogeria de la predicació.
1:22 Per als Jueus demanen senyals, i els grecs volen saviesa.
1:23 Però nosaltres prediquem un Messies crucificat. Certament, als Jueus, això és un escàndol, i als gentils, això és bogeria.
1:24 Però per a aquells que han estat cridats, Jueus, així com grecs, Crist és la virtut de Déu i saviesa de Déu.
1:25 Pel que és una bogeria per Déu és considerat pels homes savis, i el que és la debilitat de Déu és considerat pels homes forts.
1:26 Així que tenir cura de la seva vocació, germans. Per no sou molts savis segons la carn, no molts són de gran abast, no molts són nobles.
1:27 Però Déu ha escollit els qui el món, de manera que pugui confondre els savis. I Déu ha escollit el feble del món, de manera que pugui confondre els forts.
1:28 I Déu ha escollit el innoble i menyspreable del món, aquells que no són res, de manera que pugui reduir al no-res els que són una mica.
1:29 Llavors, res del que és de la carn es vanti en la seva presència.
1:30 Però vostè està d'ell en Crist Jesús, que va ser feta per Déu a ser la nostra saviesa i justícia, santificació i redempció.
1:31 I així,, de la mateixa manera, que va ser escrit: "El que glòries, gloriï en el Senyor ".

1 Corintis 2

2:1 I així,, germans, quan vaig anar a vosaltres, anunciant que el testimoni de Crist, No vestit paraules exaltades o alta saviesa.
2:2 Perquè no em jutjo a mi mateix per saber alguna cosa entre vosaltres, sinó a Jesucrist,, i el van crucificar.
2:3 I vaig estar entre vosaltres amb debilitat, i en la por, i amb molt tremolor.
2:4 I les meves paraules i la predicació no eren les paraules persuasives d'humana saviesa, però eren una manifestació de l'Esperit i de la virtut,
2:5 perquè la seva fe no es basa en la saviesa dels homes, sinó en la virtut de Déu.
2:6 Actualment, we do speak wisdom among the perfect, però realment, this is not the wisdom of this age, nor that of the leaders of this age, which shall be reduced to nothing.
2:7 En canvi, we speak of the wisdom of God in a mystery which has been hidden, which God predestined before this age for our glory,
2:8 something that none of the leaders of this world have known. For if they had known it, they would never have crucified the Lord of glory.
2:9 But this is just as it has been written: “The eye has not seen, and the ear has not heard, nor has it entered into the heart of man, what things God has prepared for those who love him.”
2:10 Però Déu ha revelat aquestes coses a nosaltres per mitjà del seu Esperit. Perquè l'Esperit tot el escodrinya, fins a les profunditats de Déu.
2:11 I qui pot saber les coses que són d'un home, sinó l'esperit que està dins d'aquest home? Així també, ningú sap el que és de Déu, sinó l'Esperit de Déu.
2:12 Però nosaltres no hem rebut l'esperit d'aquest món, sinó l'Esperit que és de Déu, perquè puguem entendre les coses que s'han donat a nosaltres per Déu.
2:13 I també estem parlant d'aquestes coses, no amb paraules apreses de saviesa humana, però en la doctrina de l'Esperit, portant coses espirituals, juntament amb les coses espirituals.
2:14 Però la naturalesa animal de l'home no percep aquestes coses que són de l'Esperit de Déu. En efecte, és bogeria per a ell, i ell no és capaç d'entendre-ho, ja que ha d'examinar espiritualment.
2:15 No obstant això, la naturalesa espiritual de l'home jutja totes les coses, i ell mateix pot ser jutjat per ningú.
2:16 Perquè ¿qui va conèixer el pensament del Senyor, perquè pugui instruir? Però nosaltres tenim la ment de Crist.

1 Corintis 3

3:1 I així,, germans, Jo no era capaç de parlar amb vostè, com per als que són espirituals, sinó més aviat, com per als que són carnals. Per a vostè és com a nens en Crist.
3:2 Li vaig donar a beure llet, no d'aliment sòlid. Perquè encara no s'hagi pogut. i de fet, encara ara, no són capaços; per a vostè segueix sent carnal.
3:3 I ja que encara hi ha enveja i contenció entre vostè, no són carnals, i no estàs caminant segons l'home?
3:4 Perquè si un diu, "Certament,, Jo sóc de Pau,"Mentre que un altre diu, "Jo sóc d'Apol·lo,"No és que els homes? Però, què és Apol·lo, i el que és Paul?
3:5 Estem a només els ministres d'aquell en el qual vostè ha cregut, tal com el Senyor ha concedit a cada un de vosaltres.
3:6 vaig plantar, Apol·lo va regar, però Déu va proveir el creixement.
3:7 I així,, ni el qui planta, ni el que rega, és qualsevol cosa, però només Déu, que ofereix el creixement.
3:8 Ara el que planta, i el que rega, són un. Però cada un rebrà la seva recompensa adequada, d'acord a les seves tasques.
3:9 Perquè som els ajudants de Déu. Vostè és el cultiu de Déu; vostè és la construcció de Déu.
3:10 D'acord amb la gràcia de Déu, que s'ha donat a mi, Em vaig posar el fonament com un savi arquitecte. Però un altre edifica sobre ell. Llavors, que cada un vagi amb compte de com construeix sobre ella.
3:11 Per a ningú és capaç de posar un altre fonament, en lloc que que ha estat presentat, que és Crist Jesús.
3:12 But if anyone builds upon this foundation, whether gold, silver, precious stones, wood, hay, or stubble,
3:13 each one’s work shall be made manifest. For the day of the Lord shall declare it, because it will be revealed by fire. And this fire will test each one’s work, as to what kind it is.
3:14 If anyone’s work, which he has built upon it, remains, then he will receive a reward.
3:15 If anyone’s work is burned up, he will suffer its loss, but he himself will still be saved, but only as through fire.
3:16 ¿No sabeu que sou temple de Déu, i que l'Esperit de Déu viu dins teu?
3:17 Però si algú viola el Temple de Déu, Déu li destruirà. Perquè el temple de Déu és sant, i vostè és que el Temple.
3:18 Ningú no s'enganyi a si mateix. Si algú de vosaltres sembla ser savi en aquest segle, deixeu que sigui ximple, de manera que pugui ser veritablement savi.
3:19 Perquè la saviesa d'aquest món és niciesa envers Déu. I pel que s'ha escrit: "El que pren als savis en la seva pròpia astúcia."
3:20 I de nou: "El Senyor coneix els pensaments dels savis, que són vans ".
3:21 I així,, que ningú es glòria en els homes.
3:22 Per a tots és el seu: si Pau, o Apol·lo, o Cefes, o el món, o la vida, o la mort, o per la present, o en el futur. Sí, tot és seu.
3:23 Però vostès són de Crist, i Crist és de Déu.

1 Corintis 4

4:1 D'acord amb, deixar que ens ha de tenir en compte per ser ministres de Crist i assistents dels misteris de Déu.
4:2 Aquí i ara, es requereix d'assistents que cada un sigui trobat ser fidel.
4:3 Però pel que fa a mi, es tracta d'una cosa tan petita per ser jutjat per vosaltres, o per l'edat de la humanitat. ¿I tampoc em jutjo.
4:4 Perquè no tinc res en la meva consciència. Però jo no sóc justificat per la present. Perquè el Senyor és el que em jutja.
4:5 I així,, no triï a jutjar abans de l'hora, fins que el Senyor torni. Es il·luminarà les coses amagades de la foscor, i ell es manifestarà les decisions dels cors. I llavors cada un tindrà de Déu la lloança.
4:6 I així,, germans, He presentat aquestes coses en mi mateix i en Apollo, també per vosaltres, perquè puguin aprendre, a través de nosaltres, que ningú ha de ser inflat contra una persona i per un altre, no més enllà del que s'ha escrit.
4:7 Pel que distingeix d'una altra? I el que té vostè que vostè no ha rebut? Però si vostè ho ha rebut, Per què et glories, com si ho tinguéssiu de vosaltres??
4:8 Així, Ara vostè ha estat plena, i ara se li ha fet ric, com si a regnar sense nosaltres? Però m'agradaria que series el rei, de manera que, massa, regni amb vostè!
4:9 Perquè segons penso, Déu ens ha presentat com l'últim Apòstols, com els destinats a la mort. Perquè hem estat feta en un espectacle per al món, i per als àngels, i per als homes.
4:10 Així que som tontos a causa de Crist, però estan destriant en Crist? som febles, però ets forta? Ets noble, però estem innoble?
4:11 Fins i tot a aquesta mateixa hora, tenim fam i set, i estem nus i colpejat en repetides ocasions, i estem inestable.
4:12 I que la mà d'obra, treballant amb les nostres pròpies mans. ens difamen, i així beneïm. Ens patir i suportar la persecució.
4:13 ens maleeixen, i per això preguem. Hem arribat a ser com les escombraries d'aquest món, igual que el de residir tot, fins ara.
4:14 No estic escrivint aquestes coses per tal de confondre a vostè, però per tal de amonestaré, com els meus fills estimats.
4:15 Perquè pugui tenir deu mil institutors en Crist, però no són tants els homes. Perquè en Crist Jesús, per mitjà de l'Evangeli, Jo t'he engendrat.
4:16 Per tant, t'ho suplico, be imitators of me, just as I am of Christ.
4:17 Per aquesta raó, I have sent you Timothy, who is my dearest son, and who is faithful in the Lord. He will remind you of my ways, which are in Christ Jesus, just as I teach everywhere, in every church.
4:18 Certain persons have become inflated in thinking that I would not return to you.
4:19 But I will return to you soon, if the Lord is willing. And I will consider, not the words of those who are inflated, but the virtue.
4:20 For the kingdom of God is not in words, but in virtue.
4:21 What would you prefer? Should I return to you with a rod, or with charity and a spirit of meekness?

1 Corintis 5

5:1 Per sobre de tot, s'està dient que hi ha entre vosaltres fornicació, fins i tot la fornicació de tal naturalesa que no es troba entre els gentils, de manera que algú hauria l'esposa del seu pare.
5:2 I no obstant això, s'inflen, i que en el seu lloc no de ser afligits, de manera que qui ha fet això seria llevada d'al mig.
5:3 Certament, encara que absent en el cos, Estic present en esperit. Per tant, Jo ja he jutjat, com si fos present, el que ha fet això.
5:4 En el nom del nostre Senyor Jesucrist, vostè ha estat reunit amb el meu esperit, al poder del nostre Senyor Jesús,
5:5 a lliurar a una persona com aquesta a Satanàs, per a la destrucció de la carn, perquè l'esperit sigui excepte en el dia de nostre Senyor Jesucrist.
5:6 No és bo per a vostè a la glòria. No saben que una mica de llevat corromp tota la massa?
5:7 Purgar la vella llevat, perquè pugui convertir-se en el nou pa, per a vostè sense llevat. per Crist, la nostra Pasqua, ara ha estat immolat.
5:8 I així,, anem a delectem, no amb la vella llevat, no amb el llevat de malícia i de maldat, sinó amb pans sense llevat, de sinceritat i de veritat.
5:9 As I have written to you in an epistle: “Do not associate with fornicators,"
5:10 certainly not with the fornicators of this world, nor with the greedy, nor with robbers, nor with the servants of idolatry. Altrament, you ought to depart from this world.
5:11 But now I have written to you: do not associate with anyone who is called a brother and yet is a fornicator, or greedy, or a servant of idolatry, or a slanderer, or inebriated, or a robber. With such a one as this, do not even take food.
5:12 For what have I to do with judging those who are outside? But do not even you yourselves judge those who are inside?
5:13 For those who are outside, God will judge. But send this evil person away from yourselves.

1 Corintis 6

6:1 Com és que algú de vostès, que té una disputa contra un altre, s'atreveix a ser jutjats abans de la iniqua, i no davant dels sants?
6:2 O no sabeu que els sants d'aquesta edat que han de jutjar? I si el món ha de ser jutjat per vosaltres, ¿Sou indignes, llavors, per jutjar fins i tot coses molt petites?
6:3 No sabeu que hem de jutjar els àngels? Quant més les coses d'aquesta edat?
6:4 Per tant, si té assumptes jutjar d'aquesta edat, ¿Per què no nomenar aquells que són més menyspreable en l'Església per jutjar aquestes coses!
6:5 Però estic parlant de manera que la vergonya es. ¿No hi ha ningú entre vosaltres algun savi, de manera que ell podria ser capaç de jutjar entre els seus germans?
6:6 En canvi, germà contra germà sosté en els tribunals, i això abans que l'infidel!
6:7 Ara hi ha certament una ofensa entre vosaltres, més enllà de tota la resta, quan es té causes judicials contra l'altra. Si no accepta la lesió en el seu lloc? En cas que no suportarien ser enganyat en el seu lloc?
6:8 Però que està fent el ferint i l'engany, i això cap a germans!
6:9 ¿No saben que l'inic no posseiran el Regne de Déu? No triï a vagar per mal camí. Per ni els immorals, ni els funcionaris de la idolatria, ni els adúlters,
6:10 ni els efeminats, ni homes que se'n van al llit amb homes, ni els lladres, ni els avars, ni l'ebri, els calumniadors, ni el voraç posseiran el Regne de Déu.
6:11 I alguns de vostès eren com aquest. Però vostè ha estat absolt, però que han estat santificats, però que ha estat justificat: tot en el nom del nostre Senyor Jesucrist i en l'Esperit del nostre Déu.
6:12 Tot és lícit a mi, però no tot és convenient. Tot és lícit a mi, but I will not be driven back by the authority of anyone.
6:13 Food is for the stomach, and the stomach is for food. But God shall destroy both the stomach and food. And the body is not for fornication, but rather for the Lord; and the Lord is for the body.
6:14 En veritat, God has raised up the Lord, and he will raise us up by his power.
6:15 Do you not know that your bodies are a part of Christ? Llavors, should I take a part of Christ and make it a part of a harlot? Let it not be so!
6:16 And do you not know that whoever is joined to a harlot becomes one body? “For the two," Ell va dir, “shall be as one flesh.”
6:17 But whoever is joined to the Lord is one spirit.
6:18 Flee from fornication. Every sin whatsoever that a man commits is outside of the body, but whoever fornicates, sins against his own body.
6:19 Or do you not know that your bodies are the Temple of the Holy Spirit, who is in you, whom you have from God, and that you are not your own?
6:20 For you have been bought at a great price. Glorify and carry God in your body.

1 Corintis 7

7:1 Now concerning the things about which you wrote to me: It is good for a man not to touch a woman.
7:2 Sinó, because of fornication, let each man have his own wife, and let each woman have her own husband.
7:3 A husband should fulfill his obligation to his wife, and a wife should also act similarly toward her husband.
7:4 It is not the wife, but the husband, who has power over her body. Sinó, De la mateixa manera també, it is not the husband, but the wife, who has power over his body.
7:5 Així, do not fail in your obligations to one another, except perhaps by consent, for a limited time, so that you may empty yourselves for prayer. I llavors, return together again, lest Satan tempt you by means of your abstinence.
7:6 But I am saying this, neither as an indulgence, nor as a commandment.
7:7 For I would prefer it if you were all like myself. But each person has his proper gift from God: one in this way, yet another in that way.
7:8 But I say to the unmarried and to widows: It is good for them, if they would remain as they are, just as I also am.
7:9 But if they cannot restrain themselves, they should marry. For it is better to marry, than to be burned.
7:10 But to those who have been joined in matrimony, it is not I who commands you, but the Lord: a wife is not to separate from her husband.
7:11 But if she has separated from him, she must remain unmarried, or be reconciled to her husband. And a husband should not divorce his wife.
7:12 Quant a la resta, estic parlant, not the Lord. If any brother has an unbelieving wife, and she consents to live with him, he should not divorce her.
7:13 And if any woman has an unbelieving husband, and he consents to live with her, she should not divorce her husband.
7:14 For the unbelieving husband has been sanctified through the believing wife, and the unbelieving wife has been sanctified through the believing husband. Altrament, your children would be unclean, whereas instead they are holy.
7:15 But if the unbeliever departs, let him depart. For a brother or sister cannot be made subject to servitude in this way. For God has called us to peace.
7:16 And how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
7:17 No obstant això, let each one walk just as the Lord has distributed to him, each one just as God has called him. And thus do I teach in all the churches.
7:18 Has any circumcised man been called? Let him not cover his circumcision. Has any uncircumcised man been called? Let him not be circumcised.
7:19 Circumcision is nothing, and uncircumcision is nothing; there is only the observance of the commandments of God.
7:20 Let each and every one remain in the same calling to which he was called.
7:21 Are you a servant who has been called? Do not be concerned about it. But if you ever have the ability to be free, make use of it.
7:22 For any servant who has been called in the Lord is free in the Lord. De la mateixa manera, any free person who has been called is a servant in Christ.
7:23 You have been bought with a price. Do not be willing to become the servants of men.
7:24 germans, let each one, in whatever state he was called, remain in that state with God.
7:25 Actualment, concerning virgins, I have no commandment from the Lord. But I give counsel, as one who has obtained the mercy of the Lord, so as to be faithful.
7:26 Per tant, I consider this to be good, because of the present necessity: that it is good for a man to be such as I am.
7:27 Are you bound to a wife? Do not seek to be freed. Are you free of a wife? Do not seek a wife.
7:28 But if you take a wife, you have not sinned. And if a virgin has married, she has not sinned. Tot i així, such as these will have the tribulation of the flesh. But I would spare you from this.
7:29 I així,, this is what I say, germans: The time is short. What remains of it is such that: those who have wives should be as if they had none;
7:30 and those who weep, as though they were not weeping; and those who rejoice, as if they were not rejoicing; and those who buy, as if they possessed nothing;
7:31 and those who use the things of this world, as if they were not using them. For the figure of this world is passing away.
7:32 But I would prefer you to be without worry. Whoever is without a wife is worried about the things of the Lord, as to how he may please God.
7:33 But whoever is with a wife is worried about the things of the world, as to how he may please his wife. I així,, he is divided.
7:34 And the unmarried woman and the virgin think about the things that are of the Lord, so that she may be holy in body and in spirit. But she who is married thinks about the things that are of the world, as to how she may please her husband.
7:35 A més, I am saying this for your own benefit, not in order to cast a snare over you, but toward whatever is honest and whatever may provide you with the ability to be without hindrance, so as to worship the Lord.
7:36 But if any man considers himself to seem dishonorable, concerning a virgin who is of adult age, and so it ought to be, he may do as he wills. If he marries her, he does not sin.
7:37 But if he has decided firmly in his heart, and he does not have any obligation, but only the power of his free will, and if he has judged this in his heart, to let her remain a virgin, he does well.
7:38 I així,, he who joins with his virgin in matrimony does well, and he who does not join with her does better.
7:39 A woman is bound under the law for as long as her husband lives. But if her husband has died, she is free. She may marry whomever she wishes, but only in the Lord.
7:40 But she will be more blessed, if she remains in this state, in accord with my counsel. And I think that I, massa, have the Spirit of God.

1 Corintis 8

8:1 Now concerning those things that are sacrificed to idols: we know that we all have knowledge. Knowledge puffs up, but charity builds up.
8:2 But if anyone considers himself to know anything, he does not yet know in the way that he ought to know.
8:3 For if anyone loves God, he is known by him.
8:4 But as to the foods that are immolated to idols, we know that an idol in the world is nothing, and that no one is God, except One.
8:5 For although there are things that are called gods, whether in heaven or on earth, (if one even considers there to be many gods and many lords)
8:6 yet we know that there is only one God, the Father, from whom all things are, and in whom we are, and one Lord Jesus Christ, through whom all things are, and by whom we are.
8:7 But knowledge is not in everyone. For some persons, encara ara, with consent to an idol, eat what has been sacrificed to an idol. And their conscience, being infirm, becomes polluted.
8:8 Yet food does not commend us to God. For if we eat, we will not have more, and if we do not eat, we will not have less.
8:9 But be careful not to let your liberty become a cause of sin to those who are weak.
8:10 For if anyone sees someone with knowledge sitting down to eat in idolatry, will not his own conscience, being infirm, be emboldened to eat what has been sacrificed to idols?
8:11 And should an infirm brother perish by your knowledge, even though Christ died for him?
8:12 So when you sin in this way against the brothers, and you harm their weakened conscience, then you sin against Christ.
8:13 A causa d'això, if food leads my brother to sin, I will never eat meat, lest I lead my brother to sin.

1 Corintis 9

9:1 Am I not free? Am I not an Apostle? Have I not seen Christ Jesus our Lord? Are you not my work in the Lord?
9:2 And if I am not an Apostle to others, yet still I am to you. For you are the seal of my Apostleship in the Lord.
9:3 My defense with those who question me is this:
9:4 Do we not have the authority to eat and to drink?
9:5 Do we not have the authority to travel around with a woman who is a sister, just as do the other Apostles, and the brothers of the Lord, and Cephas?
9:6 Or is it only myself and Barnabas who do not have the authority to act in this way?
9:7 Who has ever served as a soldier and paid his own stipend? Who plants a vineyard and does not eat from its produce? Who pastures a flock and does not drink from the milk of the flock?
9:8 Am I saying these things according to man? Or does the law not also say these things?
9:9 For it is written in the law of Moses: “You shall not bind the mouth of an ox, while it is treading out the grain.” Is God here concerned with the oxen?
9:10 Or is he saying this, en efecte, for our sake? These things were written specifically for us, because he who plows, ought to plow in hope, and he who threshes, massa, in hope of receiving the produce.
9:11 If we have sown spiritual things in you, is it important if we harvest from your worldly things?
9:12 If others are sharers in this authority over you, why are we not more entitled? And yet we have not used this authority. En canvi, we bear all things, lest we give any hindrance to the Gospel of Christ.
9:13 Do you not know that those who work in the holy place eat the things that are for the holy place, and that those who serve at the altar also share with the altar?
9:14 Així, massa, has the Lord ordained that those who announce the Gospel should live by the Gospel.
9:15 Yet I have used none of these things. And I have not written so that these things may be done for me. For it is better for me to die, rather than to let anyone empty out my glory.
9:16 Doncs si anunci l'Evangeli, no és la glòria per a mi. L'obligació s'ha posat sobre mi. I ai de mi, si no anunciés l'Evangeli.
9:17 Perquè si ho faig de voluntat, Tinc una recompensa. Però si ho faig a contracor, una dispensa es concedeix a mi.
9:18 I què, llavors, seria la meva recompensa? Així, quan es predica l'Evangeli, Hauria de donar l'Evangeli sense prendre, pel que no puc abusar del meu dret en l'evangeli.
9:19 Per quan jo era un home lliure a tots, M'he fet servent de tots, pel que a fi de guanyar encara més.
9:20 I així,, als Jueus, I became like a Jew, so that I might gain the Jews.
9:21 To those who are under the law, I became as if I were under the law, (though I was not under the law) so that I might gain those who were under the law. To those who were without the law, I became as if I were without the law, (though I was not without the law of God, being in the law of Christ) so that I might gain those who were without the law.
9:22 Per als febles, M'he fet feble, de manera que per guanyar els febles. A tots, Em vaig fer tot, perquè salvi a tots.
9:23 I faig tot pel bé de l'Evangeli, de manera que pugui convertir-se en el seu soci.
9:24 No saben que, dels que corren a l'estadi, tots ells, certament, són els corredors, però només un obté el premi. De la mateixa manera, ha d'executar, de manera que és possible aconseguir.
9:25 I un que competeix en un concurs s'absté de totes les coses. I ho fan, per descomptat, de manera que puguin assolir una corona corruptible. Però fem això, de manera que puguem aconseguir el que és incorruptible.
9:26 I així corro, però no amb incertesa. I així lluito, però no per agitant en l'aire.
9:27 En canvi, Càstig meu cos, per tal de redirigir a la servitud. Altrament, Em anunciés als altres, però es tornen a mi mateix un marginat.

1 Corintis 10

10:1 Perquè no vull que ignoreu, germans, que els nostres pares tots van estar sota el núvol, i tots es van anar a través de la mar.
10:2 I en Moses, tots ells van ser batejats, en el núvol i en el mar.
10:3 I tots van menjar del mateix aliment espiritual.
10:4 I tots van beure de la mateixa beguda espiritual;. I així,, tots ells bevien d'una roca espiritual que busquen per obtenir-los; i aquesta roca significava el Crist.
10:5 No obstant això, amb la majoria d'ells, Déu no estava complagut. Per la qual cosa van ser abatuts en el desert.
10:6 Ara bé, aquestes coses van succeir com a exemple per a nosaltres, per la qual cosa potser no desitjar coses dolentes, de la mateixa manera que ells desitjaven.
10:7 I així,, do not take part in idolatry, as some of them did, tal com es va escriure: “The people sat down to eat and to drink, and then they rose up to amuse themselves.”
10:8 And let us not commit fornication, as some of them fornicated, and so twenty-three thousand fell on one day.
10:9 And let us not tempt Christ, as some of them tempted, and so they perished by serpents.
10:10 I vostè no ha de murmurar, com alguns d'ells van murmurar, i pel que van morir pel destructor.
10:11 Ara totes aquestes coses els van esdevenir com a exemple, i pel que han estat escrites per a la nostra correcció, a causa que l'era final ha caigut sobre nosaltres.
10:12 I així,, tot aquell que es considera estar dret, li va permetre ser compte de no caure.
10:13 Temptation should not take hold of you, except what is human. For God is faithful, and he will not permit you to be tempted beyond your ability. En canvi, he will effect his Providence, even during temptation, so that you may be able to bear it.
10:14 A causa d'això, més estimat meu, fugir de la idolatria.
10:15 Des que estic parlant a aquells que són prudents, jutjo el que dic per vostès mateixos.
10:16 La copa de la benedicció que beneïm, no és comunió amb la sang de Crist? I el pa que partim,, no és comunió amb el Cos del Senyor?
10:17 A través d'un sol pa, nosaltres, encara que molts, són un sol cos: tots els que van participar d'un sol pa.
10:18 Penseu Israel, segons la carn. No són els que mengen dels sacrificis partícips de l'altar?
10:19 El que ve? Hauria de dir que el que es immolat als ídols és una cosa? O que l'ídol és una cosa?
10:20 Però les coses que s'immolen els gentils, que s'immolen als dimonis, i no a Déu. I jo no vull que es converteix en partícips amb els dimonis.
10:21 No es pot beure la copa del Senyor, i la copa dels dimonis. No es pot ser partícips de la taula del Senyor, i participants de la taula dels dimonis.
10:22 O hem de provocar a gelosia al Senyor? Som més forts que ell? Tot és lícit a mi, però no tot és convenient.
10:23 Tot és lícit a mi, but not all is edifying.
10:24 Let no one seek for himself, but for others.
10:25 Whatever is sold in the market, you may eat, without asking questions for the sake of conscience.
10:26 “The earth and all its fullness belong to the Lord.”
10:27 If you are invited by any unbelievers, and you are willing to go, you may eat whatever is set before you, without asking questions for the sake of conscience.
10:28 But if anyone says, “This has been sacrificed to idols,” do not eat it, for the sake of the one who told you, and for the sake of conscience.
10:29 But I am referring to the conscience of the other person, not to yours. For why should my liberty be judged by the conscience of another?
10:30 If I partake with thanksgiving, why should I be slandered over that for which I give thanks?
10:31 Per tant, whether you eat or drink, or whatever else you may do, do everything for the glory of God.
10:32 Be without offense toward the Jews, and toward the Gentiles, and toward the Church of God,
10:33 just as I also, en totes les coses, please everyone, not seeking what is best for myself, but what is best for many others, de manera que puguin ser salvats.

1 Corintis 11

11:1 Sigueu imitadors meus, as I also am of Christ.
11:2 Now I praise you, germans, because you are mindful of me in everything, in such a way as to hold to my precepts as I have handed them down to you.
11:3 So I want you to know that the head of every man is Christ. But the head of woman is man. No obstant això, en veritat, the head of Christ is God.
11:4 Every man praying or prophesying with his head covered disgraces his head.
11:5 But every woman praying or prophesying with her head not covered disgraces her head. For it is the same as if her head were shaven.
11:6 So if a woman is not veiled, let her hair be cut off. Truly then, if it is a disgrace for a woman to have her hair cut off, or to have her head shaven, then she should cover her head.
11:7 Certament, a man ought not to cover his head, for he is the image and glory of God. But woman is the glory of man.
11:8 For man is not of woman, but woman is of man.
11:9 i de fet, man was not created for woman, but woman was created for man.
11:10 Per tant, a woman ought to have a sign of authority on her head, because of the Angels.
11:11 No obstant això, en veritat, man would not exist without woman, nor would woman exist without man, en el Senyor.
11:12 For just as woman came into existence from man, so also does man exist through woman. But all things are from God.
11:13 Judge for yourselves. Is it proper for a woman to pray to God unveiled?
11:14 Does not even nature herself teach you that, en efecte, if a man grows his hair long, it is a disgrace for him?
11:15 No obstant això, en veritat, if a woman grows her hair long, it is a glory for her, because her hair has been given to her as a covering.
11:16 But if anyone has a mind to be contentious, we have no such custom, nor does the Church of God.
11:17 Ara li adverteixo, sense lloar, sobre aquest: que es muntin junts, i no per millor, però per a pitjor.
11:18 Primer de tot, en efecte, He sentit que quan es muntin junts a l'església, existeixen divisions entre vosaltres. I crec que això, en part.
11:19 Perquè cal ser heretgies, perquè els que han estat provats es manifestin entre vosaltres.
11:20 I així,, A l'acoblar junts com una sola, ja no és la fi de menjar el sopar del Senyor.
11:21 Per a cada un pren primer el seu propi sopar per menjar. I com a resultat, una persona té gana, mentre que un altre està embriagat.
11:22 No té cases, en què menjar i beure? O té tal menyspreu per l'Església de Déu que li confondre aquells que no tenen tal menyspreu? Què he de dir a vostè? He de lloar? No et lloo en aquest.
11:23 Perquè jo he rebut del Senyor el que també he lliurat a vostè: que el Senyor Jesús, en la mateixa nit en què va ser lliurat, prengué el pa,
11:24 i donant gràcies, partint-, i va dir: "Prenguin i mengin. Això és el meu cos, que serà entregat per vosaltres. Facin això en memòria de mi ".
11:25 De la mateixa manera també, la copa, després d'haver sopat, dir: "Aquesta copa és el nou pacte en la meva sang. Fer això, amb la freqüència que es beu, en memòria de mi ".
11:26 Per cada vegada que mengen aquest pa i beuen d'aquesta copa, anuncieu la mort del Senyor, fins que torni.
11:27 I així,, whoever eats this bread, or drinks from the cup of the Lord, unworthily, shall be liable of the body and blood of the Lord.
11:28 But let a man examine himself, i, in this way, let him eat from that bread, and drink from that cup.
11:29 For whoever eats and drinks unworthily, eats and drinks a sentence against himself, not discerning it to be the body of the Lord.
11:30 Com a resultat, many are weak and sick among you, and many have fallen asleep.
11:31 But if we ourselves were discerning, then certainly we would not be judged.
11:32 Yet when we are judged, we are being corrected by the Lord, so that we might not be condemned along with this world.
11:33 I així,, els meus germans, A l'acoblar junts per menjar, estar atents l'un a l'altre.
11:34 If anyone is hungry, let him eat at home, so that you may not assemble together unto judgment. As for the rest, I will set it in order when I arrive.

1 Corintis 12

12:1 Now concerning spiritual things, I do not want you to be ignorant, germans.
12:2 You know that when you were Gentiles, you approached mute idols, doing what you were led to do.
12:3 A causa d'això, Hauria de saber que ningú que parli per l'Esperit de Déu pronuncia una maledicció contra Jesús. I ningú és capaç de dir que Jesús és el Senyor, excepte en l'Esperit Sant.
12:4 En veritat, hi ha diverses gràcies, però un mateix Esperit.
12:5 I Són diversos els serveis, però el mateix Senyor.
12:6 I hi ha diverses obres, però el mateix Déu, que treballa tot en tots.
12:7 No obstant això, la manifestació de l'Esperit es dóna a cadascú cap al que és beneficiós.
12:8 Certament, to one, through the Spirit, is given words of wisdom; but to another, according to the same Spirit, words of knowledge;
12:9 to another, in the same Spirit, fe; to another, en l'únic Esperit, the gift of healing;
12:10 to another, miraculous works; to another, prophecy; to another, the discernment of spirits; to another, different kinds of languages; to another, the interpretation of words.
12:11 But one and the same Spirit works all these things, distributing to each one according to his will.
12:12 Perquè així com el cos és un, i no obstant això té moltes parts, per la qual cosa totes les parts del cos, tot i que són molts, són un sol cos. Així també Crist.
12:13 i de fet, en un mateix Esperit, Tots hem estat batejats en un sol cos, si Jueus o grecs, ja sigui esclau ni home lliure. I tots ens vam beure en l'únic Esperit.
12:14 Per al cos, massa, No és una part, però molts.
12:15 If the foot were to say, “Because I am not the hand, I am not of the body,” would it then not be of the body?
12:16 And if the ear were to say, “Because I am not the eye, I am not of the body,” would it then not be of the body?
12:17 If the whole body were the eye, how would it hear? If the whole were hearing, how would it smell?
12:18 Però en lloc, God has placed the parts, each one of them, in the body, just as it has pleased him.
12:19 So if they were all one part, how would it be a body?
12:20 Però en lloc, there are many parts, en efecte, yet one body.
12:21 And the eye cannot say to the hand, “I have no need for your works.” And again, the head cannot say to the feet, “You are of no use to me.”
12:22 De fet, so much more necessary are those parts of the body which seem to be weaker.
12:23 And though we consider certain parts of the body to be less noble, we surround these with more abundant dignity, i llavors, those parts which are less presentable end up with more abundant respect.
12:24 No obstant això, our presentable parts have no such need, since God has tempered the body together, distributing the more abundant honor to that which has the need,
12:25 so that there might be no schism in the body, but instead the parts themselves might take care of one another.
12:26 I així,, if one part suffers anything, all the parts suffer with it. O, if one part finds glory, all the parts rejoice with it.
12:27 Ara vostè és el cos de Crist, i parts com arreu.
12:28 i de fet, Déu ha establert un cert ordre en l'Església: primers Apòstols, després profetes, Els mestres tercers, pròxims taumaturgs, i després la gràcia de la curació, d'ajudar els altres, de governar, de diferents tipus de llenguatges, i de la interpretació de les paraules.
12:29 Són tots els Apòstols? Són tots els Profetes? Els professors són tots?
12:30 Són tots miracles? Té tota la gràcia de la curació? Fer tots parlen en llengües? No totes interpretar?
12:31 Però ser gelós de les millors carismes. I jo et reveli una manera encara més excel·lent.

1 Corintis 13

13:1 If I were to speak in the language of men, or of Angels, yet not have charity, I would be like a clanging bell or a crashing cymbal.
13:2 And if I have prophecy, and learn every mystery, and obtain all knowledge, and possess all faith, so that I could move mountains, yet not have charity, then I am nothing.
13:3 And if I distribute all my goods in order to feed the poor, and if I hand over my body to be burned, yet not have charity, it offers me nothing.
13:4 Charity is patient, is kind. Charity does not envy, does not act wrongly, is not inflated.
13:5 Charity is not ambitious, does not seek for itself, is not provoked to anger, devises no evil.
13:6 Charity does not rejoice over iniquity, but rejoices in truth.
13:7 Charity suffers all, believes all, hopes all, endures all.
13:8 Charity is never torn away, even if prophecies pass away, or languages cease, or knowledge is destroyed.
13:9 For we know only in part, and we prophesy only in part.
13:10 But when the perfect arrives, the imperfect passes away.
13:11 When I was a child, I spoke like a child, I understood like a child, I thought like a child. But when I became a man, I put aside the things of a child.
13:12 Now we see through a glass darkly. But then we shall see face to face. Now I know in part, but then I shall know, even as I am known.
13:13 But for now, these three continue: fe, esperança, and charity. And the greatest of these is charity.

1 Corintis 14

14:1 Pursue charity. Be zealous for spiritual things, but only so that you may prophesy.
14:2 For whoever speaks in tongues, speaks not to men, but to God. For no one understands. Yet by the Spirit, he speaks mysteries.
14:3 But whoever prophesies speaks to men for edification and exhortation and consolation.
14:4 Whoever speaks in tongues edifies himself. But whoever prophesies edifies the Church.
14:5 Now I want you all to speak in tongues, but more so to prophesy. For he who prophesies is greater than he who speaks in tongues, unless perhaps he interprets, so that the Church may receive edification.
14:6 Però ara, germans, if I were to come to you speaking in tongues, how would it benefit you, unless instead I speak to you in revelation, or in knowledge, or in prophecy, or in doctrine?
14:7 Even those things that are without a soul can make sounds, whether it is a wind or a stringed instrument. But unless they present a distinction within the sounds, how will it be known which is from the pipe and which is from the string?
14:8 Per exemple, if the trumpet made an uncertain sound, who would prepare himself for battle?
14:9 So it is with you also, for unless you utter with the tongue in plain speech, how will it be known what is said? For then you would be speaking into the air.
14:10 Consider that there are so many different kinds of languages in this world, and yet none is without a voice.
14:11 Per tant, if I do not understand the nature of the voice, then I shall be like a foreigner to the one with whom I am speaking; and he who is speaking will be like a foreigner to me.
14:12 So it is with you also. And since you are zealous for what is spiritual, seek the edification of the Church, so that you may abound.
14:13 Per aquesta raó, massa, whoever speaks in tongues, let him pray for the interpretation.
14:14 Així, if I pray in tongues, my spirit prays, but my mind is without fruit.
14:15 El que ve? I should pray with the spirit, and also pray with the mind. I should sing psalms with the spirit, and also recite psalms with the mind.
14:16 Altrament, if you have blessed only with the spirit, how can someone, in a state of ignorance, add an “Amen” to your blessing? For he does not know what you are saying.
14:17 In this case, certament, you give thanks well, but the other person is not edified.
14:18 I thank my God that I speak in tongues for all of you.
14:19 But in the Church, I prefer to speak five words from my mind, so that I may instruct others also, rather than ten thousand words in tongues.
14:20 germans, do not choose to have the minds of children. En canvi, be free of malice like infants, but be mature in your minds.
14:21 It is written in the law: “I will speak to this people with other tongues and other lips, and even so, they will not heed me, diu el Senyor. "
14:22 I així,, tongues are a sign, not for believers, but for unbelievers; and prophecies are not for unbelievers, but for believers.
14:23 If then, the entire Church were to gather together as one, and if all were to speak in tongues, and then ignorant or unbelieving persons were to enter, would they not say that you were insane?
14:24 But if everyone prophesies, and one who is ignorant or unbelieving enters, he may be convinced by it all, because he understands it all.
14:25 The secrets of his heart are then made manifest. I així,, falling to his face, he would adore God, proclaiming that God is truly among you.
14:26 El que ve, germans? When you gather together, each one of you may have a psalm, or a doctrine, or a revelation, or a language, or an interpretation, but let everything be done for edification.
14:27 If anyone is speaking in tongues, let there be only two, or at most three, and then in turn, and let someone interpret.
14:28 But if there is no one to interpret, he should remain silent in the church, then he may speak when he is alone with God.
14:29 And let the prophets speak, two or three, and let the others discern.
14:30 But then, if something is revealed to another who is sitting, let the first one become silent.
14:31 For you are all able to prophesy one at a time, so that all may learn and all may be encouraged.
14:32 For the spirits of the prophets are subject to the prophets.
14:33 And God is not of dissension, but of peace, just as I also teach in all the churches of the saints.
14:34 Women should be silent in the churches. For it is not permitted for them to speak; però en comptes, they should be subordinate, as the law also says.
14:35 And if they want to learn anything, let them ask their husbands at home. For it is disgraceful for a woman to speak in church.
14:36 So now, did the Word of God proceed from you? Or was it sent to you alone?
14:37 If anyone seems to be a prophet or a spiritual person, he should understand these things which I am writing to you, that these things are the commandments of the Lord.
14:38 If anyone does not recognize these things, he should not be recognized.
14:39 I així,, germans, be zealous to prophesy, and do not prohibit speaking in tongues.
14:40 But let everything be done respectfully and according to proper order.

1 Corintis 15

15:1 I així em faig saber, germans, l'Evangeli que us vaig predicar, que també es va rebre, i en el qual es posa de peu.
15:2 Per l'Evangeli, massa, vostè està sent guardat, si es manté a la comprensió que us he predicat, perquè no es creu en va.
15:3 Per transmetre, primer de tot, el que així mateix vaig rebre:: que Crist va morir pels nostres pecats, d'acord amb les Escriptures;
15:4 i que va ser sepultat; i que va ressuscitar al tercer dia, d'acord amb les Escriptures;
15:5 i que va aparèixer a Cefes, i després d'això pels onze.
15:6 A continuació es va aparèixer a més de cinc-cents germans a la vegada, molts dels quals romanen, fins al temps present, encara que alguns s'han adormit.
15:7 Pròxim, va ser vist per James, després a tots els apòstols.
15:8 I després de tots, També va ser vist per mi, com si estigués algú nascut en el moment equivocat.
15:9 For I am the least of the Apostles. I am not worthy to be called an Apostle, because I persecuted the Church of God.
15:10 Sinó, per la gràcia de Deu, I am what I am. And his grace in me has not been empty, since I have labored more abundantly than all of them. Yet it is not I, but the grace of God within me.
15:11 For whether it is I or they: so we preach, and so you have believed.
15:12 Ara bé, si es predica de Crist, que va ressuscitar d'entre els morts, ¿Com és que alguns de vosaltres que no hi ha resurrecció dels morts?
15:13 Perquè si no hi ha resurrecció dels morts, llavors Crist no ha ressuscitat.
15:14 I si Crist no ha ressuscitat, llavors la nostra predicació no serveix per a res, també la vostra fe és inútil.
15:15 Llavors, massa, estaríem resultat ser falsos testimonis de Déu, perquè hauríem donat testimoni contra Déu, dient que s'havia aixecat a Crist, quan ell no ho havia aixecat, si, en efecte, els morts no s'aixequen de nou.
15:16 Perquè si els morts no s'aixequen de nou, llavors tampoc Crist ha ressuscitat.
15:17 Però si Crist no ha ressuscitat, llavors la seva fe és vana; per a vostè encara estaria en els seus pecats.
15:18 Llavors, massa, els que han dormit en Crist hauria mort.
15:19 Si tenim esperança en Crist no aquesta vida, llavors estem més miserable que tots els homes.
15:20 Però ara Crist ha ressuscitat d'entre els morts, com les primícies dels que dormen.
15:21 Per cert, la mort va entrar per un home. I així,, la resurrecció dels morts va entrar per un home
15:22 I així com en Adam tots moren, així també en Crist tots seran portats a la vida,
15:23 però cada un en el seu ordre correcte: Crist, com les primícies, i juntament, els qui són de Crist, que han cregut en el seu adveniment.
15:24 Després és la fi, quan ell haurà lliurat el regne a Déu el Pare, quan s'haurà buidatge de tot govern, i l'autoritat, i el poder.
15:25 Perquè cal que ell regni, fins que s'ha posat a tots els seus enemics sota els seus peus.
15:26 Finalment, la mort enemic anomenat serà destruït. Perquè s'ha sotmès totes les coses sota els seus peus. I encara que diu,
15:27 "Totes les coses han estat subjectades,"Sense cap dubte que no inclou a Aquell que ha sotmès a ell totes les coses.
15:28 I quan totes les coses li hagin estat subjectades a ell, a continuació, fins i tot el Fill mateix se subjectarà al que li va subjectar totes les coses a ell, perquè Déu sigui tot en tots.
15:29 Altrament, what will those who are being baptized for the dead do, if the dead do not rise again at all? Why then are they being baptized for them?
15:30 Why also do we endure trials every hour?
15:31 Daily I die, by means of your boasting, germans: you whom I have in Christ Jesus our Lord.
15:32 Si, according to man, I fought with the beasts at Ephesus, how would that benefit me, if the dead do not rise again? “Let us eat and drink, for tomorrow we shall die.”
15:33 Do not be led astray. Evil communication corrupts good morals.
15:34 sigui vigilant, you just ones, and do not be willing to sin. For certain persons have an ignorance of God. I say this to you with respect.
15:35 Però algú pot dir, "Com ressusciten els morts?"o, "Quin tipus de cos no tornen amb?"
15:36 Què ximple! El que sembres no poden ser retornats a la vida, llevat que primer mor.
15:37 I el que sembres no és el cos que va a ser en el futur, sinó el gra nu, tal com de blat, o d'un altre gra;.
15:38 For God gives it a body according to his will, and according to each seed’s proper body.
15:39 Not all flesh is the same flesh. But one is indeed of men, another truly is of beasts, another is of birds, and another is of fish.
15:40 també, there are heavenly bodies and earthly bodies. But while the one, certament, has the glory of heaven, the other has the glory of earth.
15:41 One has the brightness of the sun, another the brightness of the moon, and another the brightness of the stars. For even star differs from star in brightness.
15:42 Així és també amb la resurrecció dels morts. El que es sembra en corrupció s'aixecarà á incorrupció.
15:43 El que es sembra en deshonra s'elevarà a la glòria. El que es sembra en debilitat s'aixecarà al poder.
15:44 Amb el que es sembra un cos animal ressuscitaran amb un cos espiritual. Si hi ha un cos animal, també hi ha una espiritual.
15:45 Així com estava escrit que el primer home, Adam, es va fer amb una ànima vivent, així hi haurà el darrer Adam fer-se amb un esperit va portar de tornada a la vida.
15:46 Llavors, què és, primerament, no espiritual, però els animals, al costat es converteix en espiritual.
15:47 El primer home, sent terrenal, era de la terra; el segon home, sent celeste, serà del cel.
15:48 El que us agrada la terra són terrenals; i tals coses com són com els cels són de somni.
15:49 I així,, així com hem portat la imatge del que és terrenal, també nosaltres portem la imatge del que és celestial.
15:50 Now I say this, germans, because flesh and blood is not able to possess the kingdom of God; neither will what is corrupt possess what is incorrupt.
15:51 Heus aquí, I tell you a mystery. Certament, we shall all rise again, but we shall not all be transformed:
15:52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will rise up, incorruptible. And we shall be transformed.
15:53 Per tant, it is necessary for this corruptibility to be clothed with incorruptibility, and for this mortality to be clothed with immortality.
15:54 And when this mortality has been clothed with immortality, then the word that was written shall occur: “Death is swallowed up in victory.”
15:55 “O death, where is your victory? O death, where is your sting?"
15:56 Now the sting of death is sin, and the power of sin is the law.
15:57 Però gràcies a Déu, who has given us victory through our Lord Jesus Christ.
15:58 I així,, my beloved brothers, be steadfast and unmovable, abounding always in the work of the Lord, knowing that your labor is not useless in the Lord.

1 Corintis 16

16:1 Now concerning the collections which are made for the saints: just as I have arranged for the churches of Galatia, so should it also be done with you.
16:2 On the first day of the week, the Sabbath, let each one of you take from himself, setting aside what will be well-pleasing to him, so that when I arrive, the collections will not have to be made then.
16:3 And when I am present, whomever you shall approve through letters, these I shall send to bear your gifts to Jerusalem.
16:4 And if it is fitting for me to go too, they shall go with me.
16:5 Now I will visit you after I have passed through Macedonia. For I will pass through Macedonia.
16:6 And perhaps I will stay with you, and even spend the winter, so that you may lead me on my way, whenever I depart.
16:7 For I am not willing to see you now only in passing, since I hope that I may remain with you for some length of time, if the Lord permits.
16:8 But I must remain at Ephesus, even until Pentecost.
16:9 For a door, great and unavoidable, has opened to me, as well as many adversaries.
16:10 Now if Timothy arrives, see to it that he may be among you without fear. For he is doing the work of the Lord, just as I also do.
16:11 Per tant, let no one despise him. En canvi, lead him on his way in peace, so that he may come to me. For I am awaiting him with the brothers.
16:12 But concerning our brother, Apollo, I am letting you know that I pleaded with him greatly to go to you with the brothers, and clearly it was not his will to go at this time. But he will arrive when there is a space of time for him.
16:13 sigui vigilant. Stand with faith. Act manfully and be strengthened.
16:14 Let all that is yours be immersed in charity.
16:15 And I beg you, germans: You know the house of Stephanus, and of Fortunatus, and of Achaicus, that they are the first-fruits of Achaia, and that they have dedicated themselves to the ministry of the saints.
16:16 So you should be subject also to persons such as this, as well as to all who are cooperating and working with them.
16:17 Now I rejoice in the presence of Stephanus and Fortunatus and Achaicus, because what was lacking in you, they have supplied.
16:18 For they have refreshed my spirit and yours. Per tant, recognize persons such as this.
16:19 The churches of Asia greet you. Aquila and Priscilla greet you greatly in the Lord, with the church of their household, where I also am a guest.
16:20 All the brothers greet you. Saludar-uns als altres amb un petó sant.
16:21 This is a greeting from my own hand, Pau.
16:22 If anyone does not love our Lord Jesus Christ, sigui anatema! Maran Atha.
16:23 Que la gràcia de nostre Senyor Jesucrist sigui amb tots vosaltres.
16:24 My charity is with all of you in Christ Jesus. Amén.