Carta de Pau als cristians de Roma

Romans 1

1:1 Pau, un serf de Jesucrist, cridat a ser apòstol, separats per l'Evangeli de Déu,
1:2 que ell havia promès abans, a través dels seus profetes, en les Sagrades Escriptures,
1:3 sobre la seva Fill, que es va fer per a ell de la descendència de David segons la carn,
1:4 el Fill de Déu, que estava predestinat a la virtut, segons l'Esperit de santificació de la resurrecció dels morts, nostre Senyor Jesucrist,
1:5 per mitjà de qui hem rebut la gràcia i l'apostolat,, pel bé del seu nom, per l'obediència de la fe entre tots els gentils,
1:6 de la qual també han estat cridats per Jesucrist:
1:7 A tots els que esteu a Roma, l'estimat de Déu, cridats a ser sants. Gràcia a vosaltres, i la pau, de part de Déu nostre Pare i del Senyor Jesucrist.
1:8 Certament, I give thanks to my God, per mitjà de Jesucrist, first for all of you, because your faith is being announced throughout the entire world.
1:9 For God is my witness, whom I serve in my spirit by the Gospel of his Son, that without ceasing I have kept a remembrance of you
1:10 always in my prayers, pleading that in some way, at some time, I may have a prosperous journey, within the will of God, to come to you.
1:11 For I long to see you, so that I may impart to you a certain spiritual grace to strengthen you,
1:12 específicament, to be consoled together with you through that which is mutual: your faith and mine.
1:13 But I want you to know, germans, that I have often intended to come to you, (though I have been hindered even to the present time) so that I might obtain some fruit among you also, just as also among the other Gentiles.
1:14 To the Greeks and to the uncivilized, to the wise and to the foolish, I am in debt.
1:15 So within me there is a prompting to evangelize to you also who are at Rome.
1:16 Perquè no m'avergonyeixo de l'evangeli. Perquè és el poder de Déu per a salvar tots els creients, el Jueu primer, i el grec.
1:17 Per a la justícia de Déu es revela en el seu interior, per la fe a la fe, tal com es va escriure: "Per al just viu de la fe."
1:18 Perquè la ira de Déu es revela des del cel per tota impietat i injustícia entre aquells homes que defensar-se de la veritat de Déu amb la injustícia.
1:19 Pel que es coneix sobre Déu es manifesta en ells. Perquè Déu s'ha manifestat a ells.
1:20 Perquè les coses invisibles sobre ell s'han fet visibles, des de la creació del món, es comprenen a les coses que es feien; Així mateix, la seva virtut eterna i divinitat, tant és així que no tenen excusa.
1:21 Perquè Déu encara que havien conegut, que no glorifiquen Déu, ni donar gràcies. En canvi, que es va afeblir en els seus pensaments, i el seu neci cor va ser enfosquit.
1:22 Per, mentre que proclamen ser savis, es van fer necis.
1:23 I van canviar la glòria del Déu incorruptible en semblança d'imatge d'home corruptible, i de volar coses, mes dels animals de quatre potes, i de serps.
1:24 Per aquesta raó, Déu els va lliurar als desitjos del seu propi cor per la impuresa, perquè oprimien els seus propis cossos amb indignitats entre si.
1:25 I van canviar la veritat de Déu per la mentida. I van adorar i servir a la criatura, abans que a l'Creador, el qual és beneït per tota l'eternitat. Amén.
1:26 A causa d'això, God handed them over to shameful passions. Per exemple, their females have exchanged the natural use of the body for a use which is against nature.
1:27 I de manera similar, the males also, abandoning the natural use of females, have burned in their desires for one another: males doing with males what is disgraceful, and receiving within themselves the recompense that necessarily results from their error.
1:28 And since they did not prove to have God by knowledge, God handed them over to a morally depraved way of thinking, so that they might do those things which are not fitting:
1:29 having been completely filled with all iniquity, malícia, fornicació, avarice, wickedness; full of envy, assassinat, contenció, deceit, spite, gossiping;
1:30 slanderous, hateful toward God, abusive, arrogant, auto-exaltació de, devisers of evil, desobedients als pares,
1:31 foolish, disorderly; sense afecte, without fidelity, without mercy.
1:32 i aquests, though they had known the justice of God, did not understand that those who act in such a manner are deserving of death, and not only those who do these things, but also those who consent to what is done.

Romans 2

2:1 Per aquesta raó, Oh home, cada un de vosaltres que jutja és inexcusable. Perquè pel que jutges a l'altre, et condemnes a tu mateix. Per fer les mateixes coses que jutges.
2:2 Perquè sabem que el judici de Déu està d'acord amb la veritat contra els que practiquen tals coses.
2:3 Sinó, Oh home, quan jutges als que practiquen tals coses com tu també ho fan, ¿Creus que tu escaparàs del judici de Déu?
2:4 O menysprees les riqueses de la seva bondat i paciència i tolerància? No sabeu que la bondat de Déu t'està trucant al penediment?
2:5 Però d'acord amb el seu cor dur i impenitent, emmagatzemar fins ira per a tu, fins que el dia de la ira i de la revelació del just judici de Déu.
2:6 Perquè ell pagarà a cadascú segons les seves obres:
2:7 Per a aquells que, d'acord amb les bones obres dels pacients, buscar la glòria i honra i incorruptible, certament, que farà que la vida eterna.
2:8 Però als que són contenciosos i que no consentir a la veritat, però en el seu lloc confiar en la iniquitat, que farà que la ira i la indignació.
2:9 Tribulació i angoixa estan sobre tota persona humana que obra el dolent: el Jueu primer, i també el grec.
2:10 Però glòria i honra i pau són per a tots els que fan el que és bo: el Jueu primer, i també el grec.
2:11 Perquè no hi ha favoritismes amb Déu.
2:12 For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law.
2:13 For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.
2:14 For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves.
2:15 For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them,
2:16 unto the day when God shall judge the hidden things of men, per mitjà de Jesucrist, segons el meu Evangeli.
2:17 But if you are called by name a Jew, and you rest upon the law, and you find glory in God,
2:18 and you have known his will, and you demonstrate the more useful things, having been instructed by the law:
2:19 you become confident within yourself that you are a guide to the blind, a light to those who are in darkness,
2:20 an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law.
2:21 Com a resultat, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal.
2:22 You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege.
2:23 You would glory in the law, but through a betrayal of the law you dishonor God.
2:24 (For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)
2:25 Certament, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.
2:26 I així,, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision?
2:27 And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law?
2:28 For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh.
2:29 But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, no en la lletra. For its praise is not of men, sinó de Déu.

Romans 3

3:1 Llavors, what more is the Jew, or what is the usefulness of circumcision?
3:2 Much in every way: Primer de tot, certament, because the eloquence of God was entrusted to them.
3:3 But what if some of them have not believed? Shall their unbelief nullify the faith of God? Let it not be so!
3:4 For God is truthful, but every man is deceitful; tal com es va escriure: "Per tant,, you are justified in your words, and you will prevail when you give judgment.”
3:5 But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?
3:6 (I am speaking in human terms.) Let it not be so! Altrament, how would God judge this world?
3:7 For if the truth of God has abounded, through my falseness, unto his glory, why should I still be judged as such a sinner?
3:8 And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.
3:9 El que ve? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,
3:10 tal com es va escriure: “There is no one who is just.
3:11 There is no one who understands. There is no one who seeks God.
3:12 All have gone astray; together they have become useless. There is no one who does good; there is not even one.
3:13 Their throat is an open sepulcher. With their tongues, they have been acting deceitfully. The venom of asps is under their lips.
3:14 Their mouth is full of curses and bitterness.
3:15 Their feet are swift to shed blood.
3:16 Grief and unhappiness are in their ways.
3:17 And the way of peace they have not known.
3:18 There is no fear of God before their eyes.”
3:19 But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God.
3:20 For in his presence no flesh shall be justified by the works of the law. For knowledge of sin is through the law.
3:21 Però ara, sense la llei, la justícia de Déu, a la qual la llei i els profetes han testificat, s'ha posat de manifest.
3:22 I la justícia de Déu, encara que la fe de Jesucrist, està en tots aquells i sobre tots els qui creuen en ell. Perquè no hi ha distinció.
3:23 Ja que tots havien pecat i tots estan en necessitat de la glòria de Déu.
3:24 Hem estat justificats gratuïtament per la seva gràcia, mitjançant la redempció que és en Crist Jesús,
3:25 a qui Déu ha ofert com a víctima propiciatòria, per la fe en la seva sang, per revelar la seva justícia per a la remissió dels antics delictes,
3:26 i per la paciència de Déu, per revelar la seva justícia en aquest temps, pel que ell mateix podria ser tant el Just i el que justifica qualsevol persona que és de la fe de Jesucrist.
3:27 Llavors, ¿On és el teu acte exaltació? S'exclou. A través del que la llei? La de les obres? Sense, sinó més aviat a través de la llei de la fe.
3:28 Per jutgem un home per ser justificats per la fe, sense les obres de la Llei.
3:29 És el Déu dels Jueus i no també dels gentils? Al contrari, també dels gentils.
3:30 Perquè un és el Déu que justifica la circumcisió per la fe i per la fe la incircumcisió.
3:31 Are we then destroying the law through faith? Let it not be so! En canvi, we are making the law stand.

Romans 4

4:1 Llavors, ¿Què direm que Abraham havia aconseguit, qui és el nostre pare segons la carn?
4:2 Perquè si Abraham va ser justificat per les obres, tindria la glòria, però no per a Déu.
4:3 Perquè ¿què diu l'Escriptura? "Abram va creure en Déu, i que tenia fama d'ell la justícia ".
4:4 Però per al qual treballa, els salaris no es comptabilitzen d'acord amb la gràcia, però d'acord amb el deute.
4:5 No obstant això, en veritat, perquè el que no funciona, sinó que creu en aquell que justifica l'impiu, la seva fe li és reputat a la justícia, d'acord amb el propòsit de la gràcia de Déu.
4:6 De la mateixa manera, David també declara la benedicció d'un home, als quals Déu porta justícia sense obres:
4:7 "Feliços són aquells les iniquitats són perdonades, i els pecats han estat coberts.
4:8 Feliç l'home a qui el Senyor no ha imputat el pecat. "
4:9 Does this blessedness, llavors, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice.
4:10 But then how was it reputed? In circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
4:11 For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice,
4:12 and he might be the father of circumcision, not only for those who are of circumcision, but even for those who follow the footsteps of that faith which is in the uncircumcision of our father Abraham.
4:13 Perquè la promesa a Abraham, i per a la seva posteritat, que anava a heretar el món, no era a través de la llei, sinó per la justícia de la fe.
4:14 For if those who are of the law are the heirs, then faith becomes empty and the Promise is abolished.
4:15 For the law works unto wrath. And where there is no law, there is no law-breaking.
4:16 A causa d'això, és a partir de la fe segons la gràcia que la promesa està assegurada per a tota la posteritat, no només per als que són de la llei, sinó també per als que són de la fe d'Abraham, qui és el pare de tots nosaltres davant Déu,
4:17 en qui ell creia, que reviu els morts i que crida les coses que no existeixen en l'existència. Perquè està escrit:: "T'he establert com el pare de moltes nacions."
4:18 I va creure, amb una esperança més enllà de l'esperança, de manera que per arribar a ser pare de moltes nacions, d'acord al que es va dir a ell: "Així serà la teva descendència serà."
4:19 And he was not weakened in faith, nor did he consider his own body to be dead (though he was then almost one hundred years old), nor the womb of Sarah to be dead.
4:20 I llavors, en la Promesa de Déu, no va dubtar de la desconfiança, però en lloc d'això es va enfortir en la fe, donant glòria a Déu,
4:21 saber més plenament que tot el que Déu ha promès, ell és també capaç d'aconseguir.
4:22 I per aquesta raó, que tenia fama d'ell la justícia.
4:23 Ara això s'ha escrit, que tenia fama d'ell la justícia, no només pel seu bé,
4:24 sinó també per nosaltres. Per la mateixa serà prestigiós nosaltres, si creiem en aquell qui va ressuscitar al nostre Senyor Jesucrist d'entre els morts,
4:25 que va ser lliurat per les nostres transgressions, i que va ressuscitar per a la nostra justificació.

Romans 5

5:1 Per tant, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.
5:2 For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.
5:3 I no només això, but we also find glory in tribulation, knowing that tribulation exercises patience,
5:4 and patience leads to proving, yet truly proving leads to hope,
5:5 però l'esperança no és infundat, perquè l'amor de Déu està vessat en els nostres cors per l'Esperit Sant, que s'ha donat a nosaltres.
5:6 No obstant això, per què Crist, quan encara érem malalts, en el moment adequat, patir la mort dels impius?
5:7 Ara algú podria tot just estar disposat a morir per la causa de la justícia, per exemple, potser algú podria s'atreveixi a morir pel bé d'un bon home.
5:8 Mas Déu mostra el seu amor envers nosaltres, en què, sent encara pecadors, en el moment adequat,
5:9 Crist va morir per nosaltres. Per tant, havent estat justificats ara per la seva sang, tant més serem salvats de la ira a través d'ell.
5:10 Perquè si vam ser reconciliats amb Déu per la mort del seu Fill, quan encara érem enemics, més encara, estant reconciliats, serem salvats per la seva vida.
5:11 I no només això, sinó que també ens gloriem en Déu per mitjà de nostre Senyor Jesucrist, a través de la reconciliació a qui hem rebut ara.
5:12 Per tant, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.
5:13 For even before the law, sin was in the world, but sin was not imputed while the law did not exist.
5:14 Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.
5:15 But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesucrist, has the grace and gift of God abounded to many.
5:16 And the sin through one is not entirely like the gift. Per cert, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.
5:17 For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.
5:18 Per tant, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.
5:19 Per, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.
5:20 Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.
5:21 Llavors, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord.

Romans 6

6:1 So what shall we say? Should we remain in sin, so that grace may abound?
6:2 Let it not be so! For how can we who have died to sin still live in sin?
6:3 Do you not know that those of us who have been baptized in Christ Jesus have been baptized into his death?
6:4 For through baptism we have been buried with him into death, així que, in the manner that Christ rose from the dead, by the glory of the Father, so may we also walk in the newness of life.
6:5 For if we have been planted together, in the likeness of his death, so shall we also be, in the likeness of his resurrection.
6:6 For we know this: that our former selves have been crucified together with him, so that the body which is of sin may be destroyed, i d'altra banda, so that we may no longer serve sin.
6:7 For he who has died has been justified from sin.
6:8 Now if we have died with Christ, we believe that we shall also live together with Christ.
6:9 For we know that Christ, in rising up from the dead, can no longer die: death no longer has dominion over him.
6:10 For in as much as he died for sin, he died once. But in as much as he lives, he lives for God.
6:11 I així,, you should consider yourselves to be certainly dead to sin, and to be living for God in Christ Jesus our Lord.
6:12 Per tant, let not sin reign in your mortal body, such that you would obey its desires.
6:13 Nor should you offer the parts of your body as instruments of iniquity for sin. En canvi, offer yourselves to God, as if you were living after death, and offer the parts of your body as instruments of justice for God.
6:14 For sin should not have dominion over you. For you are not under the law, but under grace.
6:15 El que ve? Should we sin because we are not under the law, but under grace? Let it not be so!
6:16 Do you not know to whom you are offering yourselves as servants under obedience? You are the servants of whomever you obey: whether of sin, unto death, or of obedience, unto justice.
6:17 But thanks be to God that, though you used to be the servants of sin, now you have been obedient from the heart to the very form of the doctrine into which you have been received.
6:18 And having been freed from sin, we have become servants of justice.
6:19 Parlo en termes humans, a causa de la debilitat de la seva carn. Perquè com vostè va oferir les parts del seu cos per servir a la impuresa ia la iniquitat, pel bé de la iniquitat, també ho has ara cedit les parts del seu cos per servir a la justícia, pel bé de la santificació.
6:20 Perquè encara éreu esclaus del pecat, t'has convertit en els fills de la justícia.
6:21 Però, ¿quina fruita què vostè sosté en aquest moment, en aquelles coses de les quals ara us avergonyiu? Per al cap de elles és mort.
6:22 No obstant això, en veritat, havent estat llibertats del pecat ara, i havent estat fet servents de Déu, vostè sosté el seu fruit en santificació, i veritablement la seva fi és la vida eterna.
6:23 Perquè la paga del pecat és mort. Però el do de Déu és vida eterna en Crist Jesús Senyor nostre.

Romans 7

7:1 Or do you not know, germans, (now I am speaking to those who know the law) that the law has dominion over a man only so long as he lives?
7:2 Per exemple, a woman who is subject to a husband is obligated by the law while her husband lives. But when her husband has died, she is released from the law of her husband.
7:3 Per tant, while her husband lives, if she has been with another man, she should be called an adulteress. But when her husband has died, she is freed from the law of her husband, such that, if she has been with another man, she is not an adulteress.
7:4 I així,, els meus germans, you also have become dead to the law, through the body of Christ, so that you may be another one who has risen from the dead, in order that we may bear fruit for God.
7:5 For when we were in the flesh, the passions of sins, which were under the law, operated within our bodies, so as to bear fruit unto death.
7:6 But now we have been released from the law of death, by which we were being held, so that now we may serve with a renewed spirit, and not in the old way, by the letter.
7:7 What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. Per exemple, I would not have known about coveting, unless the law said: “You shall not covet.”
7:8 But sin, receiving an opportunity through the commandment, wrought in me all manner of coveting. For apart from the law, sin was dead.
7:9 Now I lived for some time apart from the law. But when the commandment had arrived, sin was revived,
7:10 and I died. And the commandment, which was unto life, was itself found to be unto death for me.
7:11 For sin, receiving an opportunity through the commandment, seduced me, i, through the law, sin killed me.
7:12 I així,, the law itself is indeed holy, and the commandment is holy and just and good.
7:13 Then was what is good made into death for me? Let it not be so! But rather sin, in order that it might be known as sin by what is good, wrought death in me; so that sin, through the commandment, might become sinful beyond measure.
7:14 For we know that the law is spiritual. But I am carnal, having been sold under sin.
7:15 For I do things that I do not understand. Perquè no faig el bé que vull fer. But the evil that I hate is what I do.
7:16 Així, when I do what I do not want to do, I am in agreement with the law, that the law is good.
7:17 But I am then acting not according to the law, but according to the sin which lives within me.
7:18 Perquè jo sé que el que és bo no viu dins meu, això és, dins de la meva carn. Per la voluntat de fer el bé es troba a prop meu, però la realització d'aquest bé, No puc arribar a.
7:19 Perquè no faig el bé que vull fer. Però en lloc, Jo faig el mal que no vull fer.
7:20 Ara bé, si faig el que no estic disposat a fer, ja jo que estic fent no és, però el pecat que viu en mi.
7:21 I així,, Descobreixo la llei, per voler fer el bé dins de mi mateix, encara que el mal es troba molt a prop meu.
7:22 Per la qual cosa estic encantat amb la llei de Déu, segons l'home interior.
7:23 Però percebo una altra llei dins del meu cos, lluitant contra la llei de la meva ment, i em captivant a la llei del pecat que està en el meu cos.
7:24 Home infeliç que sóc, qui em lliurarà d'aquest cos de mort?
7:25 La gràcia de Déu, per Jesucrist nostre Senyor! Per tant, Jo serveixo a la llei de Déu amb la meva pròpia ment; però amb la carn, la llei del pecat.

Romans 8

8:1 Per tant, ja no hi ha cap condemnació per als que estan en Crist Jesús, que no estan caminant segons la carn.
8:2 Perquè la llei de l'Esperit de vida en Crist Jesús m'ha lliurat de la llei del pecat i de la mort.
8:3 Perquè encara que això era impossible sota la llei, ja que era feble per la carn, Déu envià el seu Fill en semblança de carn de pecat ia causa del pecat, per tal de condemnar el pecat en la carn,
8:4 de manera que la justificació de la llei es complís en nosaltres. Perquè nosaltres no estem caminant segons la carn, però d'acord amb l'esperit.
8:5 Per als que estan d'acord amb la carn són conscients de les coses de la carn. Però els que estan d'acord amb l'esperit són conscients de les coses de l'esperit.
8:6 Per a la prudència de la carn és mort. Però la prudència de l'esperit és vida i pau.
8:7 I la saviesa de la carn és enemiga de Déu. Perquè no està subjecte a la llei de Déu, ni pot ser.
8:8 Així que els que viuen segons la carn no poden agradar a Déu.
8:9 I vostè no està en la carn, sinó en l'esperit, si bé és cert que l'Esperit de Déu viu dins teu. Però si algú no té l'Esperit de Crist, ell no pertany a ell.
8:10 Però si Crist està en vosaltres, llavors el cos és mort, referent al pecat, però l'esperit viu veritablement, perquè de la justificació.
8:11 I si l'Esperit d'aquell que va ressuscitar Jesús d'entre els morts, viu dins teu, a continuació, el que va ressuscitar el Crist d'entre els morts s'animen també els vostres cossos mortals, per mitjà del seu Esperit que viu dins teu.
8:12 Per tant, germans, no som deutors de la carn, per tal de viure segons la carn.
8:13 Perquè si viviu segons la carn, moriràs. Però si, per l'Esperit, feu morir les obres de la carn, viuràs.
8:14 Per a tots els que són guiats per l'Esperit de Déu són fills de Déu.
8:15 I vostè no ha rebut, de nou, un esperit de servitud en la por, sinó que heu rebut l'esperit d'adopció de fills, en el qual clamem: "Abba, Pare!"
8:16 Per l'Esperit mateix rendeix testimoni al nostre esperit que som fills de Déu.
8:17 Però si som fills, llavors també som hereus: certament hereus de Déu, sinó també hereus amb Crist, però, en tal manera que, si patim amb ell, nosaltres també serem glorificats amb ell.
8:18 Doncs considero que els sofriments del món present no són dignes de ser comparats amb la glòria futura que serà revelada en nosaltres.
8:19 Per a la previsió de la criatura anticipa la revelació dels fills de Déu.
8:20 Perquè la creació va ser subjectada a buit, no de grau, però pel bé d'aquell que la va fer objecte, a l'esperança.
8:21 Perquè la creació mateixa serà llibertada de la servitud de la corrupció, a la llibertat gloriosa dels fills de Déu.
8:22 Perquè sabem que tota la creació gemega interiorment, com si de donar a llum, fins ara;
8:23 i no només aquests, sinó també a nosaltres mateixos, ja que tenim les primícies de l'Esperit. Perquè també gemeguem dins nostre, anticipant la nostra adopció com a fills de Déu, i la redempció del nostre cos.
8:24 Perquè hem estat salvats per l'esperança. Però l'esperança que es veu no és esperança. Perquè quan un home veu una mica, per què anava a esperar?
8:25 Però ja que esperem el que no veiem, esperem amb paciència.
8:26 I de manera similar, l'Esperit ens ajuda en la nostra debilitat. Per nosaltres no sabem com convé,, però l'Esperit mateix es pregunta en el nostre nom amb el gemec inefable.
8:27 I el que examina els cors sap el que busca l'Esperit, perquè ell demana en nom dels sants, d'acord amb Déu.
8:28 And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints.
8:29 For those whom he foreknew, he also predestinated, in conformity with the image of his Son, so that he might be the Firstborn among many brothers.
8:30 And those whom he predestinated, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified.
8:31 Així, ¿Què hem de dir sobre aquestes coses? Si Déu és per nosaltres, ¿Qui contra nosaltres?
8:32 El que no va escatimar ni al seu propi Fill,, sinó que el va entregar pel bé de tots nosaltres, Com no anava també, amb ell, ens han donat totes les coses?
8:33 Qui va a fer una acusació en contra dels elegits de Déu? Déu és el que justifica;
8:34 que és el que condemna? Jesucrist, que ha mort, i qui ha fet també ressuscitat, està a la dreta de Déu, i fins i tot ara intercedeix per nosaltres.
8:35 Llavors, qui ens separarà de l'amor de Crist? Tribulació? O l'angoixa? O la fam? O nuesa? O perill? O la persecució? O l'espasa?
8:36 Perquè és el que s'ha escrit: "Pel teu bé, estem sent posats a mort tot el dia. Estem sent tractats com ovelles per a la matança ".
8:37 Però en totes aquestes coses vencem, perquè d'aquell que ens ha estimat.
8:38 Per la qual cosa estic segur que ni la mort,, ni la vida, ni els àngels, ni principats, ni els Poders, ni les coses presents, ni les coses futures, ni la força,
8:39 ni les altures, ni les profunditats, ni cap altra cosa creada, se'ns podrà separar de l'amor de Déu, que és en Crist Jesús Senyor nostre.

Romans 9

9:1 Dic la veritat en Crist; No ment. La meva consciència ofereix testimoni de mi en l'Esperit Sant,
9:2 perquè la tristesa dins meu és gran, i hi ha un dolor continu en el meu cor.
9:3 Perquè jo estava desitjant que jo mateix podria estar anathemized de Crist, pel bé dels meus germans, que són els meus parents segons la carn.
9:4 Aquests són els fills d'Israel, a qui pertany l'adopció com a fills, i la glòria i el testament, i el donar i següents de la llei, i les promeses.
9:5 La seva especialitat són els pares, i d'ells, segons la carn, és el Crist, el qual és sobre totes les coses, Beneït, per tota l'eternitat. Amén.
9:6 But it is not that the Word of God has perished. For not all those who are Israelites are of Israel.
9:7 And not all sons are the offspring of Abraham: “For your offspring will be invoked in Isaac.”
9:8 En altres paraules, those who are the sons of God are not those who are sons of the flesh, but those who are sons of the Promise; these are considered to be the offspring.
9:9 For the word of promise is this: “I will return at the proper time. And there shall be a son for Sarah.”
9:10 And she was not alone. For Rebecca also, having conceived by Isaac our father, from one act,
9:11 when the children had not yet been born, and had not yet done anything good or bad (such that the purpose of God might be based on their choice),
9:12 and not because of deeds, but because of a calling, it was said to her: “The elder shall serve the younger.”
9:13 So also it was written: “I have loved Jacob, but I have hated Esau.”
9:14 What should we say next? Is there unfairness with God? Let it not be so!
9:15 For to Moses he says: “I will pity whomever I pity. And I will offer mercy to whomever I will pity.”
9:16 Per tant, it is not based on those who choose, nor on those who excel, but on God who takes pity.
9:17 For Scripture says to the Pharaoh: “I have raised you up for this purpose, so that I may reveal my power by you, and so that my name may be announced to all the earth.”
9:18 Per tant, he takes pity on whomever he wills, and he hardens whomever he wills.
9:19 I així,, you would say to me: “Then why does he still find fault? For who can resist his will?"
9:20 Oh home, who are you to question God? How can the thing that has been formed say to the One who formed him: “Why have you made me this way?"
9:21 And does not the potter have the authority over the clay to make, from the same material, en efecte, one vessel unto honor, yet truly another unto disgrace?
9:22 What if God, wanting to reveal his wrath and to make his power known, endured, with much patience, vessels deserving wrath, fit to be destroyed,
9:23 so that he might reveal the wealth of his glory, within these vessels of mercy, which he has prepared unto glory?
9:24 And so it is with those of us whom he has also called, not only from among the Jews, but even from among the Gentiles,
9:25 just as he says in Hosea: “I will call those who were not my people, ‘my people,’ and she who was not beloved, ‘beloved,’ and she who had not obtained mercy, ‘one who has obtained mercy.’
9:26 I aquesta serà: in the place where it was said to them, ‘You are not my people,’ there they shall be called the sons of the living God.”
9:27 And Isaiah cried out on behalf of Israel: “When the number of the sons of Israel is like the sand of the sea, a remnant shall be saved.
9:28 For he shall complete his word, while abbreviating it out of equity. For the Lord shall accomplish a brief word upon the earth.”
9:29 And it is just as Isaiah predicted: “Unless the Lord of hosts had bequeathed offspring, we would have become like Sodom, and we would have been made similar to Gomorrah.”
9:30 What should we say next? That the Gentiles who did not follow justice have attained justice, even the justice that is of faith.
9:31 No obstant això, en veritat, Israel, though following the law of justice, has not arrived at the law of justice.
9:32 Why is this? Because they did not seek it from faith, but as if it were from works. For they stumbled over a stumbling block,
9:33 tal com es va escriure: "Heus aquí, I am placing a stumbling block in Zion, and a rock of scandal. But whoever believes in him shall not be confounded.”

Romans 10

10:1 germans, certainly the will of my heart, and my prayer to God, is for them unto salvation.
10:2 For I offer testimony to them, that they have a zeal for God, but not according to knowledge.
10:3 Per, being ignorant of the justice of God, and seeking to establish their own justice, they have not subjected themselves to the justice of God.
10:4 For the end of the law, Crist, is unto justice for all who believe.
10:5 And Moses wrote, about the justice that is of the law, that the man who will have done justice shall live by justice.
10:6 But the justice that is of faith speaks in this way: Do not say in your heart: “Who shall ascend into heaven?" (això és, to bring Christ down);
10:7 “Or who shall descend into the abyss?" (això és, to call back Christ from the dead).
10:8 But what does Scripture say? “The word is near, in your mouth and in your heart.” This is the word of faith, which we are preaching.
10:9 Perquè si confesses amb la teva boca al Senyor Jesús, i si creus en el teu cor que Déu li va aixecar dels morts, seràs llevat.
10:10 Perquè amb el cor, creiem que a la justícia; però amb la boca, la confessió és la salvació.
10:11 Per Escriptura diu: "Tots aquells que creuen en ell, no serà avergonyit."
10:12 Perquè no hi ha distinció entre Jueu i grec. Pel mateix Senyor és sobretot, abundància en tots els qui l'invoquen.
10:13 Per a tots aquells que han invocar el nom del Senyor se salvaran.
10:14 Llavors ¿de quina manera va als que no han cregut en ell invocar? O de quina manera va als que no han sentit parlar d'ell creure en ell? I de quina manera van a sentir parlar d'ell sense la predicació?
10:15 I en veritat, ¿De quina manera van a predicar, llevat que hagin estat enviats, tal com s'ha escrit: "Com de bells són els peus dels que evangelitzen pau, dels que evangelitzar el que és bo!"
10:16 Però no tots són obedients a l'Evangeli. Doncs Isaïes diu:: "Senyor, qui ha cregut al nostre anunci?"
10:17 Per tant, la fe és pel sentir, i el sentir és a través de la Paraula de Crist.
10:18 Però jo us dic: No han sentit? Per cert: "El seu so ha sortit en tota la terra, i les seves paraules als límits de tot el món ".
10:19 Però jo us dic: Has Israel not known? Primer, Moses says: “I will lead you into a rivalry with those who are not a nation; in the midst of a foolish nation, I will send you into wrath.”
10:20 And Isaiah dares to say: “I was discovered by those who were not seeking me. I appeared openly to those who were not asking about me.”
10:21 Then to Israel he says: “All day long I have stretched out my hands to a people who do not believe and who contradict me.”

Romans 11

11:1 Per tant, Jo dic: Has God driven away his people? Let it not be so! per, massa, am an Israelite of the offspring of Abraham, de la tribu de Benjamí.
11:2 God has not driven away his people, whom he foreknew. And do you not know what Scripture says in Elijah, how he calls upon God against Israel?
11:3 "Senyor, they have slain your Prophets. They have overturned your altars. And I alone remain, and they are seeking my life.”
11:4 But what is the Divine response to him? “I have retained for myself seven thousand men, who have not bent their knees before Baal.”
11:5 Per tant, de la mateixa manera, again in this time, there is a remnant that has been saved in accord with the choice of grace.
11:6 And if it is by grace, then it is not now by works; otherwise grace is no longer free.
11:7 El que ve? What Israel was seeking, he has not obtained. But the elect have obtained it. I en veritat, these others have been blinded,
11:8 tal com es va escriure: “God has given them a spirit of reluctance: eyes that do not perceive, and ears that do not hear, even until this very day.”
11:9 And David says: “Let their table become like a snare, and a deception, and a scandal, and a retribution for them.
11:10 Let their eyes be obscured, so that they may not see, and so that they may bow down their backs always.”
11:11 Per tant, Jo dic: Have they stumbled in such a way that they should fall? Let it not be so! En canvi, by their offense, salvation is with the Gentiles, so that they may be a rival to them.
11:12 Now if their offense is the riches of the world, and if their diminution is the riches of the Gentiles, how much more is their fullness?
11:13 For I say to you Gentiles: Certament, as long as I am an Apostle to the Gentiles, I will honor my ministry,
11:14 in such a way that I might provoke to rivalry those who are my own flesh, and so that I may save some of them.
11:15 For if their loss is for the reconciliation of the world, what could their return be for, except life out of death?
11:16 For if the first-fruit has been sanctified, so also has the whole. And if the root is holy, so also are the branches.
11:17 And if some of the branches are broken, and if you, being a wild olive branch, are grafted on to them, and you become a partaker of the root and of the fatness of the olive tree,
11:18 do not glorify yourself above the branches. For though you glory, you do not support the root, but the root supports you.
11:19 Per tant, you would say: The branches were broken off, so that I might be grafted on.
11:20 Well enough. They were broken off because of unbelief. But you stand on faith. So do not choose to savor what is exalted, but instead be afraid.
11:21 For if God has not spared the natural branches, perhaps also he might not spare you.
11:22 Llavors, notice the goodness and the severity of God. Certament, toward those who have fallen, there is severity; but toward you, there is the goodness of God, if you remain in goodness. Altrament, you also will be cut off.
11:23 D'altra banda, if they do not remain in unbelief, they will be grafted on. For God is able to graft them on again.
11:24 So if you have been cut off from the wild olive tree, which is natural to you, i, contrary to nature, you are grafted on to the good olive tree, how much more shall those who are the natural branches be grafted on to their own olive tree?
11:25 Perquè no vull que ignoreu, germans, of this mystery (lest you seem wise only to yourselves) that a certain blindness has occurred in Israel, until the fullness of the Gentiles has arrived.
11:26 I d'aquesta manera, all of Israel may be saved, tal com es va escriure: “From Zion shall arrive he who delivers, and he shall turn impiety away from Jacob.
11:27 And this will be my covenant for them, when I will take away their sins.”
11:28 Certament, according to the Gospel, they are enemies for your sake. But according to the election, they are most beloved for the sake of the fathers.
11:29 For the gifts and the call of God are without regret.
11:30 And just as you also, en temps passats, did not believe in God, but now you have obtained mercy because of their unbelief,
11:31 so also have these now not believed, for your mercy, so that they might obtain mercy also.
11:32 For God has enclosed everyone in unbelief, so that he may have mercy on everyone.
11:33 Oh, the depths of the richness of the wisdom and knowledge of God! How incomprehensible are his judgments, and how unsearchable are his ways!
11:34 Perquè ¿qui va conèixer el pensament del Senyor? Or who has been his counselor?
11:35 Or who first gave to him, so that repayment would be owed?
11:36 For from him, and through him, and in him are all things. To him is glory, per tota l'eternitat. Amén.

Romans 12

12:1 I així,, t'ho suplico, germans, by the mercy of God, that you offer your bodies as a living sacrifice, holy and pleasing to God, with the subservience of your mind.
12:2 And do not choose to be conformed to this age, but instead choose to be reformed in the newness of your mind, so that you may demonstrate what is the will of God: el que és bo, and what is well-pleasing, and what is perfect.
12:3 For I say, through the grace that has been given to me, to all who are among you: Taste no more than it is necessary to taste, but taste unto sobriety and just as God has distributed a share of the faith to each one.
12:4 For just as, within one body, we have many parts, though all the parts do not have the same role,
12:5 així també nosaltres, sent molts, són un sol cos en Crist, i cada un és una part, l'una de l'altra.
12:6 I cada un de nosaltres tenim diferents dons, segons la gràcia que s'ha donat a nosaltres: si el de profecia, d'acord amb la raonabilitat de la fe;
12:7 o ministeri, en el ministeri; o el que ensenya, en la doctrina;
12:8 el que exhorta, en l'exhortació; el que dóna, en la senzillesa; el que governa, en la sol·licitud; el que fa misericòrdia, en l'alegria.
12:9 L'amor sigui sense falsedat: odiar el mal, aferrant-se al que és bo,
12:10 estimar-se els uns als altres amb caritat fraterna, superant l'un a l'altre en honor:
12:11 en la sol·licitud, no mandrós; en esperit, fervent; servint al Senyor;
12:12 en l'esperança, goig; en la tribulació, durador; en l'oració, sempre disposat;
12:13 en les dificultats dels sants, compartir; en l'hostaleria, atent.
12:14 Beneeix als que tu persegueixes: beneir, i no maleir.
12:15 Alegreu-vos amb els que estan alegrant. Ploreu amb els qui ploren.
12:16 Ser del mateix sentir uns amb altres: No assaborint el que es va exaltar, però consentint en la humilitat. No triï a semblar prudent a tu mateix.
12:17 Render to no one harm for harm. Provide good things, no només davant els ulls de Déu, but also in the sight of all men.
12:18 If it is possible, in so far as you are able, be at peace with all men.
12:19 Do not defend yourselves, dearest ones. En canvi, step aside from wrath. Perquè està escrit:: “Vengeance is mine. I shall give retribution, diu el Senyor. "
12:20 So if an enemy is hungry, feed him; if he is thirsty, give him a drink. Per fer-ho, you will heap burning coals upon his head.
12:21 Do not allow evil to prevail, instead prevail over evil by means of goodness.

Romans 13

13:1 Let every soul be subject to higher authorities. For there is no authority except from God and those who have been ordained by God.
13:2 I així,, whoever resists authority, resists what has been ordained by God. And those who resist are acquiring damnation for themselves.
13:3 For leaders are not a source of fear to those who work good, but to those who work evil. And would you prefer not to be afraid of authority? Then do what is good, and you shall have praise from them.
13:4 For he is a minister of God for you unto good. But if you do what is evil, be afraid. For it is not without reason that he carries a sword. For he is a minister of God; an avenger to execute wrath upon whomever does evil.
13:5 Per aquesta raó, it is necessary to be subject, not solely because of wrath, but also because of conscience.
13:6 Per tant, you must also offer tribute. For they are the ministers of God, serving him in this.
13:7 Per tant, render to all whatever is owed. Taxes, to whom taxes is due; revenue, to whom revenue is due; fear, to whom fear is due; honor, to whom honor is due.
13:8 Vostè ha deure-li res a ningú, excepte cap d'estimar-nos els uns als altres. Per a qui estima al proïsme, ha complert la llei.
13:9 Per exemple: No cometis adulteri. No mataràs. No robaràs. No parlaràs fals testimoni. No cobejaràs. I si hi ha algun altre manament, que es resumeix en aquesta paraula: Estima els altres com a tu mateix.
13:10 L'amor al proïsme no fa mal. Per tant, l'amor és la plenitud de la llei.
13:11 I sabem que el moment actual, que ara és l'hora d'aixecar-nos del somni. Des de fa ja tenim la salvació més a prop que quan vam creure.
13:12 La nit ha passat, i el dia s'acosta. Per tant, tirem de banda les obres de la foscor, i ser revestits de l'armadura de la llum.
13:13 Caminem amb honestedat, com en la llum del dia, no en glotonerías i borratxeres, no en la promiscuïtat i la immoralitat sexual, no en conteses i enveja.
13:14 En canvi, estar vestits amb el Senyor Jesucrist, i no fan cas de la carn en els seus desitjos.

Romans 14

14:1 But accept those who are weak in faith, without disputing about ideas.
14:2 For one person believes that he may eat all things, but if another is weak, let him eat plants.
14:3 He who eats should not despise him who does not eat. And he who does not eat should not judge him who eats. For God has accepted him.
14:4 Who are you to judge the servant of another? He stands or falls by his own Lord. But he shall stand. For God is able to make him stand.
14:5 For one person discerns one age from the next. But another discerns unto every age. Let each one increase according to his own mind.
14:6 He who understands the age, understands for the Lord. And he who eats, eats for the Lord; for he gives thanks to God. And he who does not eat, does not eat for the Lord, and he gives thanks to God.
14:7 Perquè cap de nosaltres viu per a si mateix, i cap de nosaltres mor per a si mateix.
14:8 Doncs si vivim, vivim per al Senyor, i si morim, morim per al Senyor. Per tant, ja sigui que visquem o que morim, pertanyem al Senyor.
14:9 Perquè Crist va morir i va ressuscitar per a aquesta finalitat: perquè ell sigui el governant dels morts com dels vius.
14:10 Llavors, ¿Per què judiques el teu germà? O per què menysprees al teu germà? Perquè tots compareixerem davant el tribunal de Crist.
14:11 Perquè està escrit:: "Visc jo, diu el Senyor, tot genoll es doblarà per a mi, i tots els llavis confessarà a Déu ".
14:12 I així,, cada un de nosaltres donarà oferir una explicació de si mateix a Déu.
14:13 Per tant, we should no longer judge one another. En canvi, judge this to a greater extent: that you should not place an obstacle before your brother, nor lead him astray.
14:14 ho sé, with confidence in the Lord Jesus, that nothing is unclean in and of itself. But to him who considers anything to be unclean, it is unclean to him.
14:15 For if your brother is grieved because of your food, you are not now walking according to love. Do not allow your food to destroy him for whom Christ died.
14:16 Per tant, what is good for us should not be a cause of blasphemy.
14:17 For the kingdom of God is not food and drink, but rather justice and peace and joy, en l'Esperit Sant.
14:18 For he who serves Christ in this, pleases God and is proven before men.
14:19 I així,, let us pursue the things that are of peace, and let us keep to the things that are for the edification of one another.
14:20 Do not be willing to destroy the work of God because of food. Certament, all things are clean. But there is harm for a man who offends by eating.
14:21 It is good to refrain from eating meat and from drinking wine, and from anything by which your brother is offended, or led astray, or weakened.
14:22 Do you have faith? It belongs to you, so hold it before God. Blessed is he who does not judge himself in that by which he is tested.
14:23 But he who discerns, if he eats, is condemned, because it is not of faith. For all that is not of faith is sin.

Romans 15

15:1 But we who are stronger must bear with the feebleness of the weak, and not so as to please ourselves.
15:2 Each one of you should please his neighbor unto good, for edification.
15:3 For even Christ did not please himself, but as it was written: “The reproaches of those who reproached you fell upon me.”
15:4 For whatever was written, was written to teach us, així que, through patience and the consolation of the Scriptures, we might have hope.
15:5 So may the God of patience and solace grant you to be of one mind toward one another, in accord with Jesus Christ,
15:6 així que, together with one mouth, you may glorify the God and Father of our Lord Jesus Christ.
15:7 Per aquesta raó, accept one another, just as Christ also has accepted you, in the honor of God.
15:8 For I declare that Christ Jesus was the minister of circumcision because of the truth of God, so as to confirm the promises to the fathers,
15:9 and that the Gentiles are to honor God because of his mercy, tal com es va escriure: "A causa d'això, I will confess you among the Gentiles, Oh Senyor, and I will sing to your name.”
15:10 I de nou, ell diu: "Alegra't, O Gentils, along with his people.”
15:11 I de nou: “All Gentiles, praise the Lord; i tots els pobles, magnify him.”
15:12 I de nou, Isaiah says: “There shall be a root of Jesse, and he shall rise up to rule the Gentiles, and in him the Gentiles shall hope.”
15:13 So may the God of hope fill you with every joy and with peace in believing, so that you may abound in hope and in the virtue of the Holy Spirit.
15:14 Però també estic segur sobre tu, els meus germans, que també ha estat plena d'amor, completa amb tots els coneixements, pel que són capaços d'instruir-uns als altres.
15:15 Però jo he escrit, germans, amb més audàcia que als altres, com si cridar a la ment una altra vegada, per la gràcia que s'ha donat a mi de part de Déu,
15:16 perquè jo pugui ser un ministre de Crist Jesús entre els gentils, santificar l'evangeli de Déu, amb la finalitat que l'ofrena dels gentils sigui agradable i pot ser santificat per l'Esperit Sant.
15:17 Per tant, Tinc la glòria en Crist Jesús davant Déu.
15:18 Així que no m'atreveixo a parlar de qualsevol de les coses que Crist no afecta a través meu, a l'obediència dels gentils, en paraules i fets,
15:19 amb el poder de senyals i prodigis, pel poder de l'Esperit Sant. Per d'aquesta manera, des de Jerusalem, al llarg del seu entorn, fins Ilírico, He emplenat l'Evangeli de Crist.
15:20 I pel que he predicat aquest evangeli, no on Crist era conegut pel seu nom, per no edificar sobre el fonament d'un altre,
15:21 però així com està escrit: "Aquells a qui no es va anunciar podreu notar, i els que no han sentit entendran ".
15:22 A causa d'això també, I was greatly hindered in coming to you, and I have been prevented until the present time.
15:23 Yet truly now, having no other destination in these regions, and having already had a great desire to come to you over the past many years,
15:24 when I begin to set out on my journey to Spain, I hope that, as I pass by, I may see you, and I may be guided from there by you, after first having borne some fruit among you.
15:25 But next I will set out for Jerusalem, to minister to the saints.
15:26 For those of Macedonia and Achaia have decided to make a collection for those of the poor among the saints who are at Jerusalem.
15:27 And this has pleased them, because they are in their debt. Per, since the Gentiles have become partakers of their spiritual things, they also ought to minister to them in worldly things.
15:28 Per tant, when I have completed this task, and have consigned to them this fruit, I shall set out, by way of you, to Spain.
15:29 And I know that when I come to you I shall arrive with an abundance of the blessings of the Gospel of Christ.
15:30 Per tant, t'ho suplico, germans, through our Lord Jesus Christ and though the love of the Holy Spirit, that you assist me with your prayers to God on my behalf,
15:31 so that I may be freed from the unfaithful who are in Judea, and so that the oblation of my service may be acceptable to the saints in Jerusalem.
15:32 So may I come to you with joy, a través de la voluntat de Déu, and so may I be refreshed with you.
15:33 And may the God of peace be with you all. Amén.

Romans 16

16:1 Now I commend to you our sister Phoebe, who is in the ministry of the church, which is at Cenchreae,
16:2 so that you may receive her in the Lord with the worthiness of the saints, and so that you may be of assistance to her in whatever task she will have need of you. For she herself has also assisted many, and myself also.
16:3 Greet Prisca and Aquila, my helpers in Christ Jesus,
16:4 who have risked their own necks on behalf of my life, for whom I give thanks, not I alone, but also all the churches of the Gentiles;
16:5 and greet the church at their house. Greet Epaenetus, my beloved, who is among the first-fruits of Asia in Christ.
16:6 Greet Mary, who has labored much among you.
16:7 Greet Andronicus and Junias, my kinsmen and fellow captives, who are noble among the Apostles, and who were in Christ prior to me.
16:8 Greet Ampliatus, most beloved to me in the Lord.
16:9 Greet Urbanus, our helper in Christ Jesus, and Stachys, my beloved.
16:10 Greet Apelles, who has been tested in Christ.
16:11 Greet those who are from the household of Aristobulus. Greet Herodian, my kinsman. Greet those who are of the household of Narcissus, who are in the Lord.
16:12 Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, més estimat, who has labored much in the Lord.
16:13 Greet Rufus, elect in the Lord, and his mother and mine.
16:14 Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brothers who are with them.
16:15 Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
16:16 Saludar-uns als altres amb un petó sant. All the churches of Christ greet you.
16:17 But I beg you, germans, to take note of those who cause dissensions and offenses contrary to the doctrine that you have learned, and to turn away from them.
16:18 For ones such as these do not serve Christ our Lord, but their inner selves, i, through pleasing words and skillful speaking, they seduce the hearts of the innocent.
16:19 But your obedience has been made known in every place. I així,, I rejoice in you. But I want you to be wise in what is good, and simple in what is evil.
16:20 And may the God of peace quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
16:21 Timoteu, my fellow laborer, greets you, and Lucius and Jason and Sosipater, my kinsmen.
16:22 Jo, Tertius, who wrote this epistle, greet you in the Lord.
16:23 Gaius, my host, and the entire church, greets you. Erastus, the treasurer of the city, greets you, and Quartus, un germà.
16:24 The grace of our Lord Jesus Christ be with you all. Amén.
16:25 But to him who is able to confirm you according to my Gospel and the preaching of Jesus Christ, in accord with the revelation of the mystery which has been hidden from time immemorial,
16:26 (which now has been made clear through the Scriptures of the Prophets, in accord with the precept of the eternal God, unto the obedience of faith) which has been made known among all the Gentiles:
16:27 a Déu, who alone is wise, per mitjà de Jesucrist, to him be honor and glory forever and ever. Amén.