Paul's Letter to the Hebrews

Hebreos 1

1:1 En muchos lugares y de muchas maneras, en tiempos pasados, Dios habló a los padres por los profetas;
1:2 Finalmente, en estos días, que nos ha hablado por medio del Hijo, a quien nombró como heredero de todas las cosas, y por quien asimismo hizo el mundo.
1:3 Y puesto que el Hijo es el resplandor de su gloria, y la figura de su sustancia, y está llevando todas las cosas con la palabra de su virtud, llevar a cabo de este modo una purga de pecados, está sentado a la diestra de Majestad en las alturas.
1:4 Después de ser hecho tanto superior a los ángeles, que ha heredado un nombre mucho más grande que la suya.
1:5 Porque ¿a cuál de los ángeles dijo Dios jamás:: "Eres mi hijo; hoy te he engendrado?”O también: “Voy a ser un padre para él, y él será para mí un hijo?"
1:6 Y otra vez, cuando trae el unigénito Hijo al mundo, Él dice: “Y que todos los ángeles de Dios lo adoren.”
1:7 And about the Angels, ciertamente, Él dice: “He makes his Angels spirits, and his ministers a flame of fire.”
1:8 But about the Son: “Your throne, Oh Dios, is forever and ever. The scepter of your kingdom is a scepter of equity.
1:9 You have loved justice, and you have hated iniquity. Debido a esto, Dios, tu Dios, has anointed you with the oil of exultation, above your companions.”
1:10 Y: “In the beginning, Oh Señor, you founded the earth. And the heavens are the work of your hands.
1:11 These shall pass away, but you will remain. And all will grow old like a garment.
1:12 And you will change them like a cloak, and they shall be changed. Yet you are ever the same, and your years will not diminish.”
1:13 But to which of the Angels has he ever said: “Sit at my right hand, until I make your enemies your footstool?"
1:14 Are they not all spirits of ministration, sent to minister for the sake of those who shall receive the inheritance of salvation?

Hebreos 2

2:1 Por esta razón, it is necessary for us to observe more thoroughly the things that we have heard, lest we let them slip away.
2:2 For if a word that was spoken through the Angels has been made firm, and every transgression and disobedience has received the recompense of a just retribution,
2:3 in what way might we escape, if we neglect such a great salvation? For though initially it had begun to be described by the Lord, it was confirmed among us by those who heard him,
2:4 with God testifying to it by signs and wonders, and by various miracles, and by the pouring out of the Holy Spirit, in accord with his own will.
2:5 For God did not subject the future world, about which we are speaking, to the Angels.
2:6 But someone, in a certain place, has testified, diciendo: “What is man, that you are mindful of him, or the Son of man, that you visit him?
2:7 You have reduced him to a little less than the Angels. You have crowned him with glory and honor, and you have set him over the works of your hands.
2:8 You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him.
2:9 Sin embargo, entendemos que Jesús, que se redujo a un poco menos de los Ángeles, fue coronado de gloria y honor a causa de su pasión y muerte, para que, por la gracia de Dios, gustase la muerte por todos.
2:10 Porque convenía para él, por quien y por quien todas las cosas existen, que había llevado a muchos hijos a la gloria, para completar la autoría de su salvación a través de su pasión.
2:11 Porque el que santifica, y los que son santificados, son todos de Uno. Por esta razón, no se avergüenza de llamarlos hermanos, diciendo:
2:12 “I will announce your name to my brothers. In the midst of the Church, I will praise you.”
2:13 Y otra vez: “I will be faithful in him.” And again: "He aquí, I and my children, whom God has given to me.”
2:14 Por lo tanto, porque los niños tienen una carne común y la sangre, él también, de la misma manera, ha compartido en el mismo, por lo que a través de la muerte, le podría destruir que tenía el dominio de la muerte, eso es, el diablo,
2:15 y para que pudiera liberar a los que, a través del miedo a la muerte, había sido condenado a la servidumbre a lo largo de toda su vida.
2:16 Para que en ningún momento se lo ha tomado el asimiento de los Ángeles, pero en cambio se tomó de la descendencia de Abraham.
2:17 Por lo tanto, conviene que lo que se hizo semejante a sus hermanos en todas las cosas, por lo que podría llegar a ser un sumo sacerdote misericordioso y fiel ante Dios, con el fin de que pudiera traer el perdón de los delitos de las personas.
2:18 Porque en la medida de lo que él mismo ha sufrido y ha sido tentado, También es capaz de ayudar a los que son tentados.

Hebreos 3

3:1 Por lo tanto, holy brothers, sharers in the heavenly calling, consider the Apostle and High Priest of our confession: Jesús.
3:2 He is faithful to the One who made him, just as Moses also was, con toda su casa.
3:3 For this Jesus was considered worthy of greater glory than Moses, so much so that the house which he has built holds a greater honor than the former one.
3:4 For every house is built by someone, but God is the One who has created all things.
3:5 And certainly Moses was faithful, con toda su casa, like any servant, as a testimony to those things that would soon be said.
3:6 Sin embargo, en verdad, Christ is like a Son in his own house. We are that house, if we firmly retain the faithfulness and the glory of hope, hasta el fin.
3:7 Debido a esto, it is just as the Holy Spirit says: “If today you hear his voice,
3:8 harden not your hearts, as in the provocation, the very day of temptation, en el desierto,
3:9 where your fathers tested me, even though they had seen and examined my works for forty years.
3:10 Por esta razón, I was enraged against this generation, and I said: They always wander astray in heart. For they have not known my ways.
3:11 So it is as I swore in my wrath: They shall not enter into my rest!"
3:12 Be cautious, hermanos, lest perhaps there may be, in any of you, an evil heart of unbelief, turning aside from the living God.
3:13 En cambio, exhort one another every day, while it is still called ‘today,’ so that none of you may become hardened through the falseness of sin.
3:14 For we have been made participants in Christ. This is only so, if we firmly retain the beginning of his substance, hasta el fin.
3:15 For it has been said: “If today you hear his voice, harden not your hearts, in the same manner as in the former provocation.”
3:16 For some of those listening did provoke him. But not all of these had set forth from Egypt through Moses.
3:17 So against whom was he angry for forty years? Was it not those who had sinned, whose dead bodies lay prostrate in the desert?
3:18 But to whom did he swear that they would not enter into his rest, except to those who were incredulous?
3:19 Y así, we perceive that they were not able to enter because of unbelief.

Hebreos 4

4:1 Por lo tanto, we should be afraid, lest the promise of entering into his rest may be relinquished, and some of you may be judged to be lacking.
4:2 For this was announced to us in a similar manner as to them. But the mere hearing of the word did not benefit them, since it was not joined together with a faith in those things that they heard.
4:3 For we who have believed shall enter into rest, in the same manner as he said: “So it is as I have sworn in my wrath: They shall not enter into my rest!” And certainly, this is when the works from the foundation of the world have been finished.
4:4 por, in a certain place, he spoke about the seventh day in this manner: “And God rested on the seventh day from all his works.”
4:5 And in this place again: “They shall not enter into my rest!"
4:6 Por lo tanto, this is because certain ones remain who are to enter into it, and those to whom it was announced first did not enter into it, because of unbelief.
4:7 De nuevo, he defines a certain day, after so much time, saying in David, "Este Dia,” just as it was stated above, “If today you hear his voice, harden not your hearts.”
4:8 For if Jesus had offered them rest, he would never have spoken, afterward, about another day.
4:9 Y así, there remains a Sabbath of rest for the people of God.
4:10 For whoever has entered into his rest, the same has also rested from his works, just as God did from his.
4:11 Por lo tanto, let us hasten to enter into that rest, so that no one may fall into the same example of unbelief.
4:12 Porque la Palabra de Dios es viva y eficaz: más penetrante que toda espada de dos filos, llegar a la división incluso entre el alma y el espíritu, incluso entre las articulaciones y la médula, y por lo que discierne los pensamientos y las intenciones del corazón.
4:13 Y no hay cosa creada que es invisible a la vista. Para todas las cosas están desnudas y abiertas a los ojos de aquel, acerca del cual estamos hablando.
4:14 Por lo tanto, ya que tenemos un gran Sumo Sacerdote, que ha atravesado los cielos, Jesús el Hijo de Dios, debemos mantener a nuestra confesión.
4:15 Porque no tenemos un sumo sacerdote que no pueda compadecerse de nuestras debilidades, sino uno que fue tentado en todas las cosas, tal y como somos, pero sin pecado.
4:16 Por lo tanto, salgamos con confianza hacia el trono de la gracia, de manera que para alcanzar misericordia, y hallar gracia, en un tiempo útil.

Hebreos 5

5:1 Porque todo sumo sacerdote, habiendo sido tomado de entre los hombres, es nombrado en nombre de los hombres hacia las cosas que pertenecen a Dios, para que pueda ofrecer dones y sacrificios en nombre de los pecados;
5:2 él es capaz de compadecerse de aquellos que son ignorantes y que vagan extraviados, porque él mismo también está rodeada por enfermedad.
5:3 Y debido a esta, él también debe hacer tales ofrendas por los pecados, incluso para sí mismo, de la misma manera que para las personas.
5:4 Tampoco nadie tome esto a sí mismo el honor, sino el que es llamado por Dios, como lo fue Aarón.
5:5 Por lo tanto, el Cristo no se glorificó a sí mismo, para llegar a ser Sumo Sacerdote, pero en lugar, fue Dios quien le dijo:: "Eres mi hijo. Hoy yo te he engendrado ".
5:6 Y de manera similar, dice en otro lugar: "Tú eres sacerdote para siempre, según el orden de Melquisedec ".
5:7 Es Cristo quien, en los días de su carne, con un fuerte clamor y lágrimas, oraciones ofrecidas y súplicas a Aquel que le podía librar de la muerte, y que fue escuchado por su reverencia.
5:8 Y aunque, ciertamente, él es el Hijo de Dios, aprendió la obediencia por las cosas que sufrió.
5:9 Y habiendo llegado a su consumación, fue nombrado, para todos los que son obedientes a él, la causa de salvación eterna,
5:10 having been called by God to be the High Priest, according to the order of Melchizedek.
5:11 Our message about him is great, and difficult to explain when speaking, because you have been made feeble when listening.
5:12 For even though it is the time when you ought to be teachers, you are still lacking, so that you must be taught the things that are the basic elements of the Word of God, and so you have been made like those who are in need of milk, and not of solid food.
5:13 For anyone who is still feeding on milk is still unskillful in the Word of Justice; for he is like an infant.
5:14 But solid food is for those who are mature, Para los que, by practice, have sharpened their mind, so as to discern good from evil.

Hebreos 6

6:1 Por lo tanto, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,
6:2 of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment.
6:3 And we shall do this, if indeed God permits it.
6:4 For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,
6:5 quien, despite having tasted the good Word of God and the virtues of the future age, have yet fallen away,
6:6 to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.
6:7 For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.
6:8 But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.
6:9 But from you, mas amado, we are confident that there will be things better and closer to salvation; even though we speak in this way.
6:10 For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.
6:11 Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, hasta el fin,
6:12 so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.
6:13 Por Dios, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),
6:14 diciendo: “Blessing, I shall bless you, and multiplying, I shall multiply you.”
6:15 Y de esta manera, by enduring patiently, he secured the promise.
6:16 For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.
6:17 In this matter, Dios, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,
6:18 so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.
6:19 This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,
6:20 to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek.

Hebreos 7

7:1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham, as he was returning from the slaughter of the kings, and blessed him.
7:2 And Abraham divided to him a tenth part of everything. And in translation his name is first, ciertamente, king of justice, and next also king of Salem, eso es, king of peace.
7:3 Without father, without mother, without genealogy, having neither beginning of days, nor end of life, he is thereby likened to the Son of God, who remains a priest continuously.
7:4 Próximo, consider how great this man is, since the Patriarch Abraham even gave tithes to him from the principal things.
7:5 Y de hecho, those who are from the sons of Levi, having received the priesthood, hold a commandment to take tithes from the people in accord with the law, eso es, de sus hermanos, even though they also went forth from the loins of Abraham.
7:6 Pero este hombre, whose lineage is not enumerated with them, received tithes from Abraham, and he blessed even the one who held the promises.
7:7 Yet this is without any contradiction, for what is less should be blessed by what is better.
7:8 Y ciertamente, aquí, men who receive tithes still die; but there, he bears witness that he lives.
7:9 And so it may be said that even Levi, who received tithes, was himself a tithe through Abraham.
7:10 For he was still in the loins of his father, when Melchizedek met him.
7:11 Por lo tanto, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron?
7:12 For since the priesthood has been transferred, it is necessary that the law also be transferred.
7:13 For he about whom these things have been spoken is from another tribe, in which no one attends before the altar.
7:14 For it is evident that our Lord arose out of Judah, a tribe about which Moses said nothing concerning priests.
7:15 And yet it is far more evident that, according to the likeness of Melchizedek, there rises up another priest,
7:16 who was made, not according to the law of a carnal commandment, but according to the virtue of an indissoluble life.
7:17 For he testifies: "Tú eres sacerdote para siempre, según el orden de Melquisedec ".
7:18 Ciertamente, there is a setting aside of the former commandment, because of its weakness and lack of usefulness.
7:19 For the law led no one to perfection, yet truly it introduced a better hope, through which we draw near to God.
7:20 Por otra parte, it is not without an oath. Por cierto, the others were made priests without an oath.
7:21 But this man was made a priest with an oath, by the One who said to him: “The Lord has sworn and he will not repent. You are a priest forever.”
7:22 By so much, Jesus has been made the sponsor of a better testament.
7:23 Y ciertamente, so many of the others became priests because, due to death, they were prohibited from continuing.
7:24 Pero este hombre, because he continues forever, has an everlasting priesthood.
7:25 Y por esta razón, he is able, continuously, to save those who approach God through him, since he is ever alive to make intercession on our behalf.
7:26 For it was fitting that we should have such a High Priest: santo, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.
7:27 And he has no need, diariamente, in the manner of other priests, to offer sacrifices, first for his own sins, and then for those of the people. For he has done this once, by offering himself.
7:28 For the law appoints men as priests, though they have infirmities. Sino, by the word of the oath that is after the law, the Son has been perfected for eternity.

Hebreos 8

8:1 Now the main point in the things that have been stated is this: that we have so great a High Priest, who is seated at the right hand of the throne of Majesty in the heavens,
8:2 who is the minister of holy things, and of the true tabernacle, which was established by the Lord, not by man.
8:3 For every high priest is appointed to offer gifts and sacrifices. Por lo tanto, it is necessary for him also to have something to offer.
8:4 Y así, if he were upon the earth, he would not be a priest, since there would be others to offer gifts according to the law,
8:5 gifts which serve as mere examples and shadows of the heavenly things. And so it was answered to Moses, when he was about to complete the tabernacle: “See to it," él dijo, “that you make everything according to the example which was revealed to you on the mountain.”
8:6 But now he has been granted a better ministry, so much so that he is also the Mediator of a better testament, which has been confirmed by better promises.
8:7 For if the former one had been entirely without fault, then a place certainly would not have been sought for a subsequent one.
8:8 por, finding fault with them, Él dice: "He aquí, the days shall arrive, dice el Señor, when I will consummate a New Testament over the house of Israel and the house of Judah,
8:9 not according to the testament which I made with their fathers, on the day when I took them by the hand, so that I might lead them away from the land of Egypt. For they did not remain in my testament, and so I disregarded them, dice el Señor.
8:10 For this is the testament which I will set before the house of Israel, Después de aquellos días, dice el Señor. I will instill my laws in their minds, and I will inscribe my laws on their hearts. Y así, I will be their God, y ellos serán mi pueblo.
8:11 And they will not teach, each one his neighbor, and each one his brother, diciendo: ‘Know the Lord.’ For all shall know me, from the least, even to the greatest of them.
8:12 For I will forgive their iniquities, and I will no longer remember their sins.”
8:13 Now in saying something new, he has made the former old. But that which decays and grows old is close to passing away.

Hebreos 9

9:1 Ciertamente, the former also had the justifications of worship and a holy place for that age.
9:2 For a tabernacle was made at first, in which were the lampstand, and the table, y el pan de la Presencia, which is called Holy.
9:3 Entonces, beyond the second veil, was the tabernacle, which is called the Holy of Holies,
9:4 having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament.
9:5 And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things.
9:6 Sin embargo, en verdad, once such things were placed together, in the first part of the tabernacle, the priests were, ciertamente, continually entering, so as to carry out the duties of the sacrifices.
9:7 But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.
9:8 De este modo, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing.
9:9 And this is a parable for the present time. En consecuencia, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,
9:10 as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.
9:11 But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, eso es, not of this creation,
9:12 entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood.
9:13 For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh,
9:14 how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, a Dios, cleanse our conscience from dead works, in order to serve the living God?
9:15 And thus he is the Mediator of the new testament, así que eso, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance.
9:16 For where there is a testament, it is necessary for the death of the one who testifies to intervene.
9:17 For a testament is confirmed by death. De lo contrario, it as yet has no force, as long as the one who testifies lives.
9:18 Por lo tanto, ciertamente, the first was not dedicated without blood.
9:19 For when every commandment of the law had been read by Moses to the entire people, he took up the blood of calves and goats, with water and with scarlet wool and hyssop, and he sprinkled both the book itself and the entire people,
9:20 diciendo: “This is the blood of the testament which God has commanded for you.”
9:21 And even the tabernacle, and all the vessels for the ministry, he similarly sprinkled with blood.
9:22 And nearly everything, de acuerdo con la ley, is to be cleansed with blood. And without the shedding of blood, there is no remission.
9:23 Por lo tanto, it is necessary for the examples of heavenly things to be cleansed, just as, ciertamente, these things were. Yet the heavenly things are themselves better sacrifices than these.
9:24 Para Jesús no entró por medio de las cosas santas hechas con las manos, meros ejemplos de las cosas verdaderas, pero entró en el cielo mismo, por lo que puede aparecer ahora ante el rostro de Dios para nosotros.
9:25 Y él no entró en el fin de ofrecer a sí mismo en varias ocasiones, como entra el sumo sacerdote en el Lugar Santísimo cada año, con la sangre de otro.
9:26 De lo contrario, que tendría que haber sufrido en repetidas ocasiones desde el principio del mundo. Pero ahora, una vez, en la consumación de los siglos, ha aparecido con el fin de destruir el pecado a pesar de su propio sacrificio.
9:27 Y de la misma manera como se ha señalado para los hombres que mueran una sola vez, y después de este, para ser juzgado,
9:28 así también Cristo fue ofrecido, una vez, con el fin de vaciar los pecados de muchos. Él se aparecerá por segunda vez, sin pecado, para los que le esperan, para salvación.

Hebreos 10

10:1 For the law contains the shadow of future good things, not the very image of these things. Así, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection.
10:2 De lo contrario, they would have ceased to be offered, because the worshipers, once cleansed, would no longer be conscious of any sin.
10:3 En cambio, in these things, a commemoration of sins is made every year.
10:4 For it is impossible for sins to be taken away by the blood of oxen and goats.
10:5 Por esta razón, as Christ enters into the world, Él dice: “Sacrifice and oblation, you did not want. But you have fashioned a body for me.
10:6 Holocausts for sin were not pleasing to you.
10:7 Entonces dije:, He aquí, I draw near.’ At the head of the book, it has been written of me that I should do your will, O God.”
10:8 In the above, diciendo, “Sacrifices, and oblations, and holocausts for sin, you did not want, nor are those things pleasing to you, which are offered according to the law;
10:9 then I said, He aquí, I have come to do your will, Oh Dios,’ ” he takes away the first, so that he may establish what follows.
10:10 For by this will, we have been sanctified, through the one time oblation of the body of Jesus Christ.
10:11 Y ciertamente, todo sacerdote está por, día tras día ministrando, y con frecuencia ofreciendo los mismos sacrificios, cuales son nunca pueden quitar los pecados.
10:12 Pero este hombre, ofreciendo un sacrificio por los pecados, está sentado a la diestra de Dios para siempre,
10:13 a la espera de que el tiempo cuando sus enemigos se harán estrado de sus pies.
10:14 por, mediante una sola oblación, que ha llevado a la realización, para todo el tiempo, los santificados.
10:15 Now the Holy Spirit also testifies for us about this. For afterward, él dijo:
10:16 “And this is the testament which I will commit to them after those days, dice el Señor. I will instill my laws in their hearts, and I will inscribe my laws on their minds.
10:17 And I will no longer remember their sins and iniquities.”
10:18 Ahora, cuando hay una remisión de estas cosas, ya no hay ofrenda por el pecado.
10:19 Y así, hermanos, have faith in the entrance into the Holy of Holies by the blood of Christ,
10:20 and in the new and living Way, which he has initiated for us by the veil, eso es, por su carne,
10:21 and in the Great Priest over the house of God.
10:22 Así, let us draw near with a true heart, in the fullness of faith, having hearts cleansed from an evil conscience, and bodies absolved with clean water.
10:23 Let us hold fast to the confession of our hope, without wavering, for he who has promised is faithful.
10:24 And let us be considerate of one another, so as to prompt ourselves to charity and to good works,
10:25 not deserting our assembly, as some are accustomed to do, but consoling one another, and even more so as you see that the day is approaching.
10:26 For if we sin willingly, after receiving knowledge of the truth, there is no sacrifice remaining for sins,
10:27 pero en lugar, a certain terrible expectation of judgment, and the rage of a fire that shall consume its adversaries.
10:28 If someone dies for acting against the law of Moses, and is shown no compassion because of two or three witnesses,
10:29 how much more, do you think, someone would deserve worse punishments, if he has tread upon the Son of God, and has treated the blood of the testament, by which he was sanctified, as unclean, and has acted with disgrace toward the Spirit of grace?
10:30 For we know that he has said: "La venganza es mía, and I will repay,” and again, “The Lord will judge his people.”
10:31 It is dreadful to fall into the hands of the living God.
10:32 But call to mind the former days, en el cual, after being enlightened, you endured a great struggle of afflictions.
10:33 Y ciertamente, in one way, by insults and tribulations, you were made a spectacle, but in another way, you became the companions of those who were the object of such behavior.
10:34 For you even had compassion on those who were imprisoned, and you accepted with gladness being deprived of your goods, knowing that you have a better and more lasting substance.
10:35 Y así, do not lose your confidence, which has a great reward.
10:36 For it is necessary for you to be patient, así que eso, by doing the will of God, you may receive the promise.
10:37 “For, in a little while, and somewhat longer, he who is to come will return, and he will not delay.
10:38 For my just man lives by faith. But if he were to draw himself back, he would not please my soul.”
10:39 Por lo que entonces, we are not sons who are drawn away to perdition, but we are sons of faith toward the securing of the soul.

Hebreos 11

11:1 Ahora, la fe la certeza de lo que se espera, la convicción de lo que no se presentan.
11:2 Por esta razón, los antiguos se les dio testimonio.
11:3 Por fe, we understand the world to be fashioned by the Word of God, so that the visible might be made by the invisible.
11:4 Por fe, Abel offered to God a much better sacrifice than that of Cain, through which he obtained testimony that he was just, in that God offered testimony to his gifts. And through that sacrifice, he still speaks to us, though he is dead.
11:5 Por fe, Enoch was transferred, so that he would not see death, and he was not found because God had transferred him. For before he was transferred, he had testimony that he pleased God.
11:6 But without faith, it is impossible to please God. For whoever approaches God must believe that he exists, and that he rewards those who seek him.
11:7 Por fe, Noé, having accepted an answer about those things which were not yet seen, estar asustado, fashioned an ark for the salvation of his house. Through the ark, he condemned the world, and was established as the heir of the justice that occurs through faith.
11:8 Por fe, el llamado Abraham obedeció, a salir al lugar que había de recibir como herencia;. Y salió, sin saber a dónde iba.
11:9 Por fe, se quedó en la tierra de la promesa como en un país extranjero, morando en cabañas, con Isaac y Jacob, coherederos de la misma promesa.
11:10 Para que se espera de una ciudad que tiene cimientos firmes, cuyo diseñador y constructor es Dios.
11:11 Por la fe también, Sara misma, siendo estéril, recibido la capacidad de concebir descendencia, a pesar de que ya había pasado esa edad en la vida. Para ella lo creyó ser fiel, quien había prometido.
11:12 Debido a esto, También nacieron, de uno que sí mismo era como si estuviera muerto, un mulititude como las estrellas del cielo, quien es, como la arena de la orilla del mar, innumerable.
11:13 Todos estos fallecido, la adhesión a la fe, sin haber recibido las promesas, sin embargo, mirándolas de lejos y saludándolas, y confesando a sí mismos como a extranjeros y huéspedes sobre la tierra.
11:14 Para los que hablan de esta manera son ellos mismos lo que indica que buscan una patria.
11:15 Y si, ciertamente, que hubieran estado pensando en el mismo lugar desde el que partieron, que sin duda han regresado en el tiempo.
11:16 Pero ahora tienen hambre de un lugar mejor, eso es, Cielo. Por esta razón, Dios no se avergüenza de llamarse Dios. Porque les ha preparado una ciudad para ellos.
11:17 Por fe, Abrahán, cuando fue probado, ofreció a Isaac, de manera que el que había recibido las promesas ofrecía a su único hijo.
11:18 A él, Fue dicho, "A través de Isaac, será convocado a su descendencia,"
11:19 lo que indica que Dios es incluso capaz de levantar de entre los muertos. Y por lo tanto, también lo estableció como una parábola.
11:20 Por fe, además, Isaac blessed Jacob and Esau, concerning future events.
11:21 Por fe, Jacob, as he was dying, blessed each of the sons of Joseph; and he reverenced the summit of his rod.
11:22 Por fe, Joseph, as he was dying, recalled the departure of the sons of Israel, and gave a commandment concerning his bones.
11:23 Por fe, Moisés, after being born, was hidden for three months by his parents, because they had seen that he was a graceful infant, and they did not fear the king’s edict.
11:24 Por fe, Moisés, after growing up, denied himself a place as the son of Pharaoh’s daughter,
11:25 choosing to be afflicted with the people of God, rather than to have the pleasantness of sin for a time,
11:26 valuing the reproach of Christ to be a greater wealth than the treasures of the Egyptians. For he looked forward to his reward.
11:27 Por fe, he abandoned Egypt, not dreading the animosity of the king. For he pressed on, as if seeing him who is unseen.
11:28 Por fe, he celebrated the Passover and the shedding of the blood, so that he who destroyed the firstborn might not touch them.
11:29 Por fe, they crossed the Red Sea, as if on dry land, yet when the Egyptians attempted it, they were swallowed up.
11:30 Por fe, the walls of Jericho collapsed, after being encircled for seven days.
11:31 Por fe, Rahab, the harlot, did not perish with the unbelievers, after receiving the spies with peace.
11:32 And what should I say next? For time is not sufficient for me to give an account of Gideon, Barak, Samson, Jephthah, David, Samuel, y los Profetas:
11:33 those who, by faith, conquered kingdoms, accomplished justice, obtained promises, closed the mouths of lions,
11:34 extinguished the violence of fire, escaped the edge of the sword, recovered from infirmities, showed strength in battle, turned back the armies of foreigners.
11:35 Women received their dead by means of resurrection. But others suffered severe punishment, not yet receiving redemption, so that they would find a better resurrection.
11:36 Verdaderamente, others were tested by mocking and lashes, and moreover by chains and imprisonment.
11:37 They were stoned; they were cut; they were tempted. With the slaughter of the sword, they were killed. They wandered about in sheepskin and in goatskin, in dire need, in anguish afflicted.
11:38 Of them, the world was not worthy, wandering in solitude on mountains, in the caves and caverns of the earth.
11:39 And all these, having been proven by the testimony of faith, did not receive the Promise.
11:40 God’s Providence holds something better for us, so that not without us would they be perfected.

Hebreos 12

12:1 además, ya que también tenemos tan grande nube de testigos que nos, Dejemos de lado toda carga y el pecado que nos puede rodear, y avanzar, por la paciencia, a la lucha que se nos ofrece.
12:2 Vamos a contemplamos a Jesús, como el autor y la finalización de nuestra fe, quien, teniendo la alegría colocó delante de él, soportó la cruz, haciendo caso omiso de la vergüenza, y que ahora está sentado a la derecha del trono de Dios.
12:3 Por lo que entonces, meditar sobre aquel que sufrió tal adversidad de pecadores contra sí mismo, de manera que es posible que no se canse, fracasar en sus almas.
12:4 Para que aún no ha resistido hasta la sangre, mientras lucha contra el pecado.
12:5 Y ha olvidado la consolación que te habla como hijos, diciendo: "Mi hijo, no estar dispuesto a descuidar la disciplina del Señor. Tampoco hay que cansarse, mientras que siendo reprendido por él ".
12:6 Para quien el Señor ama, castiga. Y a cada hijo que acepta, azota.
12:7 Perseverar en la disciplina. Dios te presenta a sí mismo como hijos. Pero, ¿qué hijo es aquel, a quien su padre no corrige?
12:8 But if you are without that discipline in which all have become sharers, then you are of adultery, and you are not sons.
12:9 Entonces, también, we have certainly had the fathers of our flesh as instructors, and we reverenced them. Should we not obey the Father of spirits all the more, and so live?
12:10 Y de hecho, for a few days and according to their own wishes, they instructed us. But he does so to our benefit, so that we may receive his sanctification.
12:11 Ahora todas las disciplinas, en el tiempo presente, no parece una alegría, Claro, pero una pena. Pero después, se pagará una fruta más tranquila de la justicia a los que en ella Entrenese.
12:12 Debido a esto, levantar las manos y las rodillas lazy laxas,
12:13 y enderezar el camino de los pies, para que nadie, cojo, puede pasear por mal camino, sino que puede ser curado.
12:14 Pursue peace with everyone. Pursue sanctity, without which no one shall see God.
12:15 Be contemplative, lest anyone lack the grace of God, lest any root of bitterness spring up and impede you, and by it, many might be defiled,
12:16 lest any fornicator or worldly person be like Esau, quien, for the sake of one meal, sold his birthright.
12:17 For you know that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place for repentance, even though he had sought it with tears.
12:18 Sin embargo, no se ha acercado a un monte tangible, o un fuego ardiente, o un torbellino, o una niebla, o una tormenta,
12:19 o el sonido de una trompeta, o una voz de las palabras. Los que habían experimentado estas cosas se excusaron, no sea que la Palabra se les hablase.
12:20 For they could not bear what was said, y entonces, if even a beast would have touched the mountain, it would have been stoned.
12:21 And what was seen was so terrible that even Moses said: “I am terrified, y entonces, I tremble.”
12:22 Pero usted ha acercado al monte Sion, ya la ciudad del Dios vivo, a la Jerusalén celestial, ya la compañía de muchos millares de ángeles,
12:23 y para la Iglesia de los primogénitos, aquellos que han sido inscritos en los cielos, ya Dios, El juez de toda, ya los espíritus de los justos hechos perfectos,
12:24 ya Jesús, el Mediador del nuevo testamento, y para una aspersión de la sangre, que habla mejor que la sangre de Abel.
12:25 Be careful not to reject the One who is speaking. For if those who rejected him who was speaking upon the earth were not able to escape, so much more we who might turn away from the One who is speaking to us from heaven.
12:26 Entonces, his voice moved the earth. Pero ahora, he makes a promise, diciendo: “There is still one more time, and then I will move, not only the earth, but also heaven itself.”
12:27 Y así, in saying, “There is still one more time,” he declares the transfer of the moveable things of creation, so that those things which are immoveable may remain.
12:28 Por lo tanto, in receiving an immoveable kingdom, we have grace. Así, through grace, let us be of service, by pleasing God with fear and reverence.
12:29 For our God is a consuming fire.

Hebreos 13

13:1 May fraternal charity remain in you.
13:2 And do not be willing to forget hospitality. Porque por ella, certain persons, without realizing it, have received Angels as guests.
13:3 Remember those who are prisoners, just as if you were imprisoned with them, and those who endure hardships, just as if you were in their place.
13:4 May marriage be honorable in every way, and may the marriage bed be immaculate. For God will judge fornicators and adulterers.
13:5 Let your behavior be without avarice; be content with what you are offered. For he himself has said, “I will not abandon you, and I will not neglect you.”
13:6 Por lo que entonces, we may confidently say, “The Lord is my helper. I will not fear what man can do to me.”
13:7 Remember your leaders, who have spoken the Word of God to you, whose faith you imitate, by observing the goal of their way of life:
13:8 Jesucristo, yesterday and today; Jesus Christ forever.
13:9 Do not be led away by changing or strange doctrines. And it is best for the heart to be sustained by grace, not by foods. For the latter have not been as useful to those who walked by them.
13:10 We have an altar: those who serve in the tabernacle have no authority to eat from it.
13:11 For the bodies of those animals whose blood is carried into the Holy of holies by the high priest, on behalf of sin, are burned outside the camp.
13:12 Debido a esto, Jesús, también, in order to sanctify the people by his own blood, suffered outside the gate.
13:13 Y así, let us go forth to him, outside the camp, bearing his reproach.
13:14 For in this place, we have no everlasting city; en lugar, we seek one in the future.
13:15 Por lo tanto, a través de él, let us offer the sacrifice of continual praise to God, which is the fruit of lips confessing his name.
13:16 But do not be willing to forget good works and fellowship. For God is deserving of such sacrifices.
13:17 Obey your leaders and be subject to them. For they watch over you, as if to render an account of your souls. Por lo que entonces, may they do this with joy, and not with grief. De lo contrario, it would not be as helpful to you.
13:18 Pray for us. For we trust that we have a good conscience, being willing to conduct ourselves well in all things.
13:19 And I beg you, all the more, to do this, so that I may be quickly returned to you.
13:20 Then may the God of peace, who led back from the dead that great Pastor of sheep, nuestro Señor Jesucristo, with the blood of the eternal testament,
13:21 equip you with all goodness, so that you may do his will. May he accomplish in you whatever is pleasing in his sight, por medio de Jesucristo, to whom is glory forever and ever. Amén.
13:22 And I beg you, hermanos, that you may permit this word of consolation, especially since I have written to you with few words.
13:23 Know that our brother Timothy has been set free. If he arrives soon, then I will see you with him.
13:24 Greet all your leaders and all the saints. The brothers from Italy greet you.
13:25 Grace be with you all. Amén.