Paul's Letter to the Hebrews

عبرانیان 1

1:1 در بسیاری از نقاط و در بسیاری از, در زمان های گذشته, خدا از طریق پیامبران به پدران صحبت کرد;
1:2 در آخر, تو این روزا, او به ما از طریق پسر صحبت, از آنها با عنوان وارث از همه چیز منصوب, و از طریق آنها او ساخته شده در جهان.
1:3 و از آنجایی که پسر روشنایی جلال او است, و این رقم از ماده خود, و حمل همه چیز از کلام فضیلت خود, در نتیجه انجام یک پاکسازی گناهان, او در دست راست اعلیحضرت در بالا نشسته.
1:4 و پس از ساخته شده است بسیار بهتر از فرشتگان, او یک نام بسیار بیشتر از آنها به ارث برده است.
1:5 برای به کدام یک از فرشتگان است که او تا کنون گفت:: «تو پسر من; امروز من به شما زاییده?"یا دوباره: "من یک پدر به او, و او باید یک پسر به من باشد?"
1:6 و دوباره, وقتی که او به جهان به ارمغان می آورد پسر یگانه, او میگوید: "و اجازه دهید تمام فرشتگان خدا او را میپرستم."
1:7 And about the Angels, قطعا, او میگوید: “He makes his Angels spirits, and his ministers a flame of fire.”
1:8 But about the Son: “Your throne, ای خدا, است برای همیشه و همیشه. The scepter of your kingdom is a scepter of equity.
1:9 You have loved justice, and you have hated iniquity. از آنجا که این, خداوند, خدا را, has anointed you with the oil of exultation, above your companions.”
1:10 و: “In the beginning, ای خداوند, شما در زمین بنیاد. و آسمانها کار از دست شما.
1:11 These shall pass away, but you will remain. و همه قدیمی مانند لباس، رشد خواهد کرد.
1:12 And you will change them like a cloak, and they shall be changed. Yet you are ever the same, and your years will not diminish.”
1:13 But to which of the Angels has he ever said: "نشستن در دست راست من, until I make your enemies your footstool?"
1:14 Are they not all spirits of ministration, sent to minister for the sake of those who shall receive the inheritance of salvation?

عبرانیان 2

2:1 به این دلیل, it is necessary for us to observe more thoroughly the things that we have heard, lest we let them slip away.
2:2 For if a word that was spoken through the Angels has been made firm, and every transgression and disobedience has received the recompense of a just retribution,
2:3 in what way might we escape, if we neglect such a great salvation? For though initially it had begun to be described by the Lord, it was confirmed among us by those who heard him,
2:4 with God testifying to it by signs and wonders, and by various miracles, and by the pouring out of the Holy Spirit, in accord with his own will.
2:5 For God did not subject the future world, about which we are speaking, to the Angels.
2:6 But someone, in a certain place, has testified, گفت: “What is man, که شما فکر او هستند, or the Son of man, که شما با او دیدار?
2:7 You have reduced him to a little less than the Angels. You have crowned him with glory and honor, و شما او را بیش از آثار دست خود را تعیین کرده اند.
2:8 You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him.
2:9 با این حال، ما درک می کنیم که عیسی, که به کمی کمتر از فرشتگان کاهش یافت, با شکوه و افتخار به دلیل اشتیاق و مرگ او تاج گذاری شد, برای اینکه, به لطف خدا, او ممکن است مرگ برای تمام طعم.
2:10 برای آن را برای او اتصالات شد, چون از آنها و از طریق آنها همه چیز وجود دارد, که بسیاری از کودکان به جلال منجر شده بود, برای تکمیل تالیف نجات خود را از طریق شور و شوق خود.
2:11 برای او که تقدیس, و کسانی که تقدیس می, هستند همه از یک. به این دلیل, او شرمنده به آنها برادران پاسخ, گفت:
2:12 “I will announce your name to my brothers. در میان کلیسای, I will praise you.”
2:13 و دوباره: “I will be faithful in him.” And again: "بنگر, من و فرزندان من, whom God has given to me.”
2:14 بنابراین, زیرا کودکان گوشت مشترک و خون, او خود نیز, در شیوه ای مانند, در همان اشتراک گذاشته شده, به طوری که از طریق مرگ, او ممکن است او را از بین ببرد که سلطه مرگ برگزار, آن هست, شیطان,
2:15 و به طوری که او ممکن است کسانی که آزاد, از طریق ترس از مرگ, محکوم شده بود در تمام طول عمر خود بردگی.
2:16 برای در هیچ زمانی او را نگه دارید از فرشتگان, اما به جای او در زمان نگه از فرزندان ابراهیم.
2:17 بنابراین, از آن اتصالات برای او به مشابه را به برادران خود در همه چیز ساخته شده است, به طوری که او ممکن است تبدیل به یک کشیش بالا رحیم و وفادار در برابر خدا, در که او ممکن است بخشش به تخلفات مردم را.
2:18 برای در به همان اندازه که خود او رنج می برد و وسوسه شده, او نیز قادر به کمک به کسانی که است که وسوسه می شوند.

عبرانیان 3

3:1 بنابراین, holy brothers, sharers in the heavenly calling, consider the Apostle and High Priest of our confession: عیسی.
3:2 He is faithful to the One who made him, just as Moses also was, با تمام خانه خود.
3:3 For this Jesus was considered worthy of greater glory than Moses, so much so that the house which he has built holds a greater honor than the former one.
3:4 For every house is built by someone, but God is the One who has created all things.
3:5 And certainly Moses was faithful, با تمام خانه خود, like any servant, as a testimony to those things that would soon be said.
3:6 با این حال واقعا, Christ is like a Son in his own house. We are that house, if we firmly retain the faithfulness and the glory of hope, حتی تا آخر.
3:7 از آنجا که این, it is just as the Holy Spirit says: “If today you hear his voice,
3:8 سخت که قلب خود را, همانطور که در تحریک, the very day of temptation, در بیابان,
3:9 where your fathers tested me, even though they had seen and examined my works for forty years.
3:10 به این دلیل, I was enraged against this generation, و من گفتم: They always wander astray in heart. For they have not known my ways.
3:11 So it is as I swore in my wrath: آنها نباید وارد آرامی من داخل!"
3:12 Be cautious, برادران, lest perhaps there may be, in any of you, an evil heart of unbelief, turning aside from the living God.
3:13 بجای, exhort one another every day, while it is still called ‘today,’ so that none of you may become hardened through the falseness of sin.
3:14 For we have been made participants in Christ. This is only so, if we firmly retain the beginning of his substance, حتی تا آخر.
3:15 For it has been said: “If today you hear his voice, سخت که قلب خود را, in the same manner as in the former provocation.”
3:16 For some of those listening did provoke him. But not all of these had set forth from Egypt through Moses.
3:17 So against whom was he angry for forty years? Was it not those who had sinned, whose dead bodies lay prostrate in the desert?
3:18 But to whom did he swear that they would not enter into his rest, except to those who were incredulous?
3:19 و به همین ترتیب, we perceive that they were not able to enter because of unbelief.

عبرانیان 4

4:1 بنابراین, we should be afraid, lest the promise of entering into his rest may be relinquished, and some of you may be judged to be lacking.
4:2 For this was announced to us in a similar manner as to them. But the mere hearing of the word did not benefit them, since it was not joined together with a faith in those things that they heard.
4:3 For we who have believed shall enter into rest, in the same manner as he said: “So it is as I have sworn in my wrath: آنها نباید وارد آرامی من داخل!” And certainly, this is when the works from the foundation of the world have been finished.
4:4 برای, in a certain place, he spoke about the seventh day in this manner: “And God rested on the seventh day from all his works.”
4:5 And in this place again: “They shall not enter into my rest!"
4:6 بنابراین, this is because certain ones remain who are to enter into it, and those to whom it was announced first did not enter into it, because of unbelief.
4:7 از نو, he defines a certain day, after so much time, saying in David, "امروز,” just as it was stated above, “If today you hear his voice, harden not your hearts.”
4:8 For if Jesus had offered them rest, he would never have spoken, afterward, about another day.
4:9 و به همین ترتیب, there remains a Sabbath of rest for the people of God.
4:10 For whoever has entered into his rest, the same has also rested from his works, just as God did from his.
4:11 بنابراین, let us hasten to enter into that rest, so that no one may fall into the same example of unbelief.
4:12 برای کلام خدا زنده و موثر: پر سر و صدا بیش از هر شمشیر دو لبه, رسیدن به تقسیم حتی بین نفس و روح, حتی بین مفاصل و مغز, و پس از آن تشخیص افکار و نیت های قلبی.
4:13 و هیچ چیز ایجاد شده است که نامرئی به چشم خود را وجود دارد. برای همه چیز برهنه و باز به چشم او هستند, درباره ما آنها را در حال صحبت کردن.
4:14 بنابراین, از آنجایی که ما یک کشیش بزرگ بالا, که آسمان سوراخ شده, عیسی پسر خدا, ما باید به اقرار ما نگه.
4:15 برای ما یک کشیش بالا نیست که قادر به شفقت در ضعف های ما, بلکه کسی است که در همه چیز وسوسه شد, فقط به عنوان ما, در عین حال بدون گناه.
4:16 بنابراین, اجازه دهید ما جلو بروید با اعتماد به نفس به سمت تخت فیض, به طوری که ما تا مشمول رحمت, بیابیم و فیضی, در یک زمان مفید.

عبرانیان 5

5:1 برای هر کاهن, داشتن شده است از میان مردان گرفته شده است, از طرف مردان به سمت چیز منصوب که مربوط به خدا, به طوری که او ممکن است هدایا و قربانی به نمایندگی از گناهان ارائه;
5:2 او قادر به اظهار تاسف با کسانی که نادان هستند و که گمراه سرگردان است, چرا که خود او نیز توسط ناتوانی شامل.
5:3 و به این دلیل, او نیز باید ارائه چنین برای گناهان حتی برای خود را, در همان شیوه ای که برای مردم.
5:4 نه هر کسی را تا خود این افتخار, بلکه او است که توسط خدا به نام, فقط به عنوان هارون بود.
5:5 بنابراین, حتی مسیح را جلال نیست, بنابراین به عنوان برای تبدیل شدن به کاهن, اما به جای آن, آن است که خدا به او گفت بود: «تو پسر من. امروز من زاییده شما. "
5:6 و به همین ترتیب, او در جای دیگر می گوید: "شما یک کشیش را برای همیشه, با توجه به رتبه ملکیصدق. "
5:7 این مسیح است که, در روز از گوشت او, با گریه و اشک قوی, نماز و ادعیه به کسی که قادر به او را از مرگ نجات بود, و که به خاطر حرمت او شنیده شد.
5:8 و اگر چه, قطعا, او پسر خدا است, او از چیزهایی که او دچار اطاعت به دست.
5:9 و داشتن کمال خود رسیده است, او ساخته شده بود, برای همه کسانی که مطیع او هستند, علت نجات ابدی,
5:10 having been called by God to be the High Priest, according to the order of Melchizedek.
5:11 Our message about him is great, and difficult to explain when speaking, because you have been made feeble when listening.
5:12 For even though it is the time when you ought to be teachers, you are still lacking, so that you must be taught the things that are the basic elements of the Word of God, and so you have been made like those who are in need of milk, and not of solid food.
5:13 For anyone who is still feeding on milk is still unskillful in the Word of Justice; for he is like an infant.
5:14 But solid food is for those who are mature, برای کسانی که, by practice, have sharpened their mind, so as to discern good from evil.

عبرانیان 6

6:1 بنابراین, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,
6:2 of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment.
6:3 And we shall do this, if indeed God permits it.
6:4 For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,
6:5 که, despite having tasted the good Word of God and the virtues of the future age, have yet fallen away,
6:6 to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.
6:7 For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.
6:8 But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.
6:9 But from you, ترین محبوب, we are confident that there will be things better and closer to salvation; even though we speak in this way.
6:10 For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.
6:11 Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, حتی تا آخر,
6:12 so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.
6:13 برای خدا, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),
6:14 گفت: “Blessing, I shall bless you, and multiplying, I shall multiply you.”
6:15 و در این راه, by enduring patiently, he secured the promise.
6:16 For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.
6:17 در این مورد, خداوند, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,
6:18 so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.
6:19 This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,
6:20 to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek.

عبرانیان 7

7:1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham, as he was returning from the slaughter of the kings, and blessed him.
7:2 And Abraham divided to him a tenth part of everything. And in translation his name is first, در واقع, king of justice, and next also king of Salem, آن هست, king of peace.
7:3 Without father, without mother, without genealogy, having neither beginning of days, nor end of life, he is thereby likened to the Son of God, who remains a priest continuously.
7:4 بعد, consider how great this man is, since the Patriarch Abraham even gave tithes to him from the principal things.
7:5 و در واقع, those who are from the sons of Levi, having received the priesthood, hold a commandment to take tithes from the people in accord with the law, آن هست, از برادران خود, even though they also went forth from the loins of Abraham.
7:6 اما این مرد, whose lineage is not enumerated with them, received tithes from Abraham, and he blessed even the one who held the promises.
7:7 Yet this is without any contradiction, for what is less should be blessed by what is better.
7:8 و قطعا, اینجا, men who receive tithes still die; but there, he bears witness that he lives.
7:9 And so it may be said that even Levi, who received tithes, was himself a tithe through Abraham.
7:10 For he was still in the loins of his father, when Melchizedek met him.
7:11 بنابراین, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron?
7:12 For since the priesthood has been transferred, it is necessary that the law also be transferred.
7:13 For he about whom these things have been spoken is from another tribe, in which no one attends before the altar.
7:14 For it is evident that our Lord arose out of Judah, a tribe about which Moses said nothing concerning priests.
7:15 And yet it is far more evident that, according to the likeness of Melchizedek, there rises up another priest,
7:16 who was made, not according to the law of a carnal commandment, but according to the virtue of an indissoluble life.
7:17 For he testifies: "شما یک کشیش را برای همیشه, با توجه به رتبه ملکیصدق. "
7:18 قطعا, there is a setting aside of the former commandment, because of its weakness and lack of usefulness.
7:19 For the law led no one to perfection, yet truly it introduced a better hope, through which we draw near to God.
7:20 علاوه بر این, it is not without an oath. برای قطعا, the others were made priests without an oath.
7:21 But this man was made a priest with an oath, by the One who said to him: “The Lord has sworn and he will not repent. You are a priest forever.”
7:22 By so much, Jesus has been made the sponsor of a better testament.
7:23 و قطعا, کشیش بسیاری از دیگران تبدیل شد، زیرا, به علت مرگ, آنها را از ادامه منع شدند.
7:24 اما این مرد, چرا که او برای همیشه ادامه, دارای روحانیت ابدی.
7:25 و به همین دلیل, او قادر است, به طور مداوم, برای صرفه جویی در کسانی که خدا از طریق او نزدیک, از او همیشه زنده است تا شفاعت از طرف ما.
7:26 برای آن بود اتصالات که ما باید مانند یک کشیش بالا دارند: مقدس, بی گناه, طاهر, مجموعه از هم جدا از گناهکاران, و متعال بالاتر از آسمان.
7:27 و او هیچ نیازی ندارد, روزانه, در شیوه ای از دیگر کشیشان, به قربانی, برای اولین بار گناهان خود, و پس از آن برای کسانی که از مردم. برای او این یک بار انجام داده است, با ارائه خود.
7:28 به قانون منصوب مردان به عنوان کشیش, اگر آنها ضعف. اما, از کلام سوگند است که پس از قانون, پسر شده است برای ابدیت کامل.

عبرانیان 8

8:1 Now the main point in the things that have been stated is this: that we have so great a High Priest, who is seated at the right hand of the throne of Majesty in the heavens,
8:2 who is the minister of holy things, and of the true tabernacle, which was established by the Lord, not by man.
8:3 For every high priest is appointed to offer gifts and sacrifices. بنابراین, it is necessary for him also to have something to offer.
8:4 و به همین ترتیب, if he were upon the earth, he would not be a priest, since there would be others to offer gifts according to the law,
8:5 gifts which serve as mere examples and shadows of the heavenly things. And so it was answered to Moses, when he was about to complete the tabernacle: “See to it," او گفت, “that you make everything according to the example which was revealed to you on the mountain.”
8:6 But now he has been granted a better ministry, so much so that he is also the Mediator of a better testament, which has been confirmed by better promises.
8:7 For if the former one had been entirely without fault, then a place certainly would not have been sought for a subsequent one.
8:8 برای, finding fault with them, او میگوید: "بنگر, the days shall arrive, می گوید: خداوند, when I will consummate a New Testament over the house of Israel and the house of Judah,
8:9 not according to the testament which I made with their fathers, on the day when I took them by the hand, به طوری که من ممکن است آنها را دور از زمین مصر منجر. For they did not remain in my testament, and so I disregarded them, می گوید: خداوند.
8:10 For this is the testament which I will set before the house of Israel, پس از آن روز, می گوید: خداوند. I will instill my laws in their minds, and I will inscribe my laws on their hearts. و به همین ترتیب, I will be their God, و آنها قوم من باشد.
8:11 And they will not teach, each one his neighbor, and each one his brother, گفت: ‘Know the Lord.’ For all shall know me, از حداقل, even to the greatest of them.
8:12 For I will forgive their iniquities, and I will no longer remember their sins.”
8:13 Now in saying something new, he has made the former old. But that which decays and grows old is close to passing away.

عبرانیان 9

9:1 قطعا, the former also had the justifications of worship and a holy place for that age.
9:2 For a tabernacle was made at first, in which were the lampstand, and the table, و نان از حضور, which is called Holy.
9:3 پس از آن, beyond the second veil, was the tabernacle, which is called the Holy of Holies,
9:4 having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament.
9:5 And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things.
9:6 با این حال واقعا, once such things were placed together, in the first part of the tabernacle, the priests were, در واقع, continually entering, so as to carry out the duties of the sacrifices.
9:7 But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.
9:8 در این روش, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing.
9:9 And this is a parable for the present time. بر این اساس, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,
9:10 as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.
9:11 But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, آن هست, not of this creation,
9:12 entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood.
9:13 For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh,
9:14 how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, برای خدا, cleanse our conscience from dead works, in order to serve the living God?
9:15 And thus he is the Mediator of the new testament, به طوری که, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance.
9:16 For where there is a testament, it is necessary for the death of the one who testifies to intervene.
9:17 For a testament is confirmed by death. در غیر این صورت, it as yet has no force, as long as the one who testifies lives.
9:18 بنابراین, در واقع, the first was not dedicated without blood.
9:19 For when every commandment of the law had been read by Moses to the entire people, he took up the blood of calves and goats, with water and with scarlet wool and hyssop, and he sprinkled both the book itself and the entire people,
9:20 گفت: “This is the blood of the testament which God has commanded for you.”
9:21 And even the tabernacle, and all the vessels for the ministry, he similarly sprinkled with blood.
9:22 And nearly everything, با توجه به قانون, is to be cleansed with blood. And without the shedding of blood, there is no remission.
9:23 بنابراین, it is necessary for the examples of heavenly things to be cleansed, just as, در واقع, these things were. Yet the heavenly things are themselves better sacrifices than these.
9:24 برای عیسی با وارد استفاده از اماکن مقدس ساخته شده با دست نیست, نمونه صرف از چیزها حقیقت, اما او را به بهشت ​​وارد خود, به طوری که او ممکن است در حال حاضر قبل چهره خدا برای ما به نظر می رسد.
9:25 و او را وارد کنید، تا که به خود را ارائه می دهند بارها و بارها, به عنوان کاهن اعظم وارد قدس الاقداس هر سال, با خون یکی دیگر از.
9:26 در غیر این صورت, او نیاز به بارها و بارها از آغاز جهان رنج می برد. اما حالا, سر وقت, در کمال از قرون, او در ظاهر برای از بین بردن گناه هر چند قربانی خود.
9:27 و در همان شیوه ای که از آن شده است برای مردان به مرگ یک زمان مقرر, و بعد از این, به قضاوت شود,
9:28 بنابراین همچنین مسیح نیز ارائه شد, سر وقت, به منظور خالی کردن از بسیاری از گناهان. او باید برای بار دوم بدون گناه به نظر می رسد, برای کسانی که در انتظار او, بجهت نجات.

عبرانیان 10

10:1 For the law contains the shadow of future good things, not the very image of these things. بنابراین, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection.
10:2 در غیر این صورت, they would have ceased to be offered, because the worshipers, once cleansed, would no longer be conscious of any sin.
10:3 بجای, in these things, a commemoration of sins is made every year.
10:4 برای آن غیر ممکن است برای گناهان به دور توسط خون گاو و بز گرفته شده.
10:5 به این دلیل, به عنوان مسیح وارد به دنیا, او میگوید: "تو قربانی و ثواب, شما نمی خواهم. اما شما بدن برای من از مد افتاده اند.
10:6 هولوکاست برای گناه به تو خشنود نیست.
10:7 سپس به من گفت, "اینک, من در نزدیکی رسم. »در سر از کتاب, از آن شده است از من نوشته شده که من باید اراده خود را انجام, ای خدا. "
10:8 در بالا, با گفتن, "فداکاری, و خیرات, و قربانیهای سوختنی برای گناه, شما نمی خواهم, و نه کسانی که همه چیز خشنود به شما, که با توجه به قانون ارائه شده;
10:9 سپس به من گفت, "اینک, من آمده ام تا انجام اراده خود را, ای خدا,"او طول می کشد دور اول, به طوری که او ممکن است ایجاد آنچه زیر.
10:10 برای این اراده, ما تقدیس شده است, از طریق ثواب یک بار از بدن عیسی مسیح.
10:11 و قطعا, هر کشیش مخفف شده توسط, خدمت روزانه, و اغلب ارائه فداکاری همان, که هرگز قادر به گناهان هستند.
10:12 اما این مرد, ارائه یک قربانی برای گناهان, نشسته در دست راست خدا برای همیشه,
10:13 در انتظار است که زمانی که دشمنان خود را خواهد شد قدمگاه وی.
10:14 برای, توسط یکی ثواب, او به تحقق آورده, برای همه زمان, کسانی که تقدیس می.
10:15 حالا روح القدس نیز برای ما شهادت در مورد این. برای بعد از آن, او گفت:
10:16 "و این عهد که من به آنها بعد از آن روز مرتکب شده است, می گوید: خداوند. من قوانین من در قلب خود القای, و من قوانین من در ذهن خود ثبت.
10:17 و من دیگر گناهان و گناهان خود را به یاد داشته باشید. "
10:18 اکنون, زمانی که یک بهبودی از این چیزها وجود دارد, است که دیگر یک ثواب برای گناه وجود دارد.
10:19 و به همین ترتیب, برادران, ایمان به ورود به قدس الاقداس توسط خون مسیح,
10:20 و در راه های جدید و زندگی, که او به توسط حجاب آغاز, آن هست, توسط گوشت او,
10:21 و موبد بزرگ بر خانه خدا.
10:22 بنابراین, اجازه دهید ما نزدیک قرعه کشی با یک قلب واقعی, در پری از ایمان, داشتن قلب پاک از وجدان بد, و بدن تبرئه را با آب تمیز.
10:23 اجازه دهید ما چنگ به اعتراف امید ما, بدون تزلزل, برای او که وعده داده است وفادار است.
10:24 و اجازه دهید ما با ملاحظه از یکدیگر می شود, به طوری که برای خودمان بی درنگ به موسسه خیریه و به کارهای خوب,
10:25 تجمع ما ترک نمی, به عنوان برخی از عادت کرده اند به انجام می, اما یکی دیگر تسلی, و حتی بیشتر از آن به عنوان شما می بینید که روز نزدیک است.
10:26 For if we sin willingly, after receiving knowledge of the truth, there is no sacrifice remaining for sins,
10:27 اما به جای آن, a certain terrible expectation of judgment, and the rage of a fire that shall consume its adversaries.
10:28 If someone dies for acting against the law of Moses, and is shown no compassion because of two or three witnesses,
10:29 how much more, do you think, someone would deserve worse punishments, if he has tread upon the Son of God, and has treated the blood of the testament, by which he was sanctified, as unclean, and has acted with disgrace toward the Spirit of grace?
10:30 For we know that he has said: "انتقام مال من است, and I will repay,” and again, “The Lord will judge his people.”
10:31 It is dreadful to fall into the hands of the living God.
10:32 اما پاسخ به ذهن روز سابق, که در آن, پس از روشن شدن, شما را تحمل یک مبارزه بزرگ مصیبت.
10:33 و قطعا, در یکی از راه, توسط توهین و رنج, شما یک عینک ساخته شده بودند, اما در یکی دیگر از راه, شما اصحاب کسانی که هدف از چنین رفتار بودیم.
10:34 برای شما حتی شفقت در آن حال که زندانی شدند, و شما را با خوشحالی پذیرفته شدن از کالاهای خود را محروم, دانستن اینکه شما باید یک ماده بهتر و پایدارتر.
10:35 و به همین ترتیب, اعتماد به نفس خود را از دست دادن نیست, که دارای یک پاداش بزرگ.
10:36 برای آن لازم است را برای شما به بیمار می شود, به طوری که, با انجام اراده خدا, شما ممکن است وعده دریافت.
10:37 "برای, در مدت کوتاهی, و تا حدودی دیگر, او که است که آمده باز خواهد گشت, و او نمی خواهد به تاخیر می اندازد.
10:38 برای مرد فقط من با ایمان زندگی می کند. اما اگر او را به خود جلب تماس, او روح من را راضی کند. "
10:39 بنابراین, ما نمی پسران که دور به هلاکت کشیده می شوند می, اما ما فرزندان ایمان نسبت به تامین امنیت از روح.

عبرانیان 11

11:1 اکنون, ایمان است این ماده از همه چیز امیدوار برای, شواهد از همه چیز آشکار نیست.
11:2 به این دلیل, باستان شهادت داده شد.
11:3 توسط ایمان, we understand the world to be fashioned by the Word of God, so that the visible might be made by the invisible.
11:4 توسط ایمان, Abel offered to God a much better sacrifice than that of Cain, through which he obtained testimony that he was just, in that God offered testimony to his gifts. And through that sacrifice, he still speaks to us, though he is dead.
11:5 توسط ایمان, Enoch was transferred, so that he would not see death, and he was not found because God had transferred him. For before he was transferred, he had testimony that he pleased God.
11:6 But without faith, it is impossible to please God. For whoever approaches God must believe that he exists, and that he rewards those who seek him.
11:7 توسط ایمان, نوح, having accepted an answer about those things which were not yet seen, ترس, fashioned an ark for the salvation of his house. Through the ark, he condemned the world, and was established as the heir of the justice that occurs through faith.
11:8 توسط ایمان, یکی به نام ابراهیم اطاعت, بیرون رفتن به جایی که او به عنوان یک میراث دریافت. و او رفت, نمی دانستند که در آن او بود.
11:9 توسط ایمان, او در سرزمین وعده که اگر در یک سرزمین خارجی ماند, خانه در کلبه, با اسحاق و یعقوب, شرکت وارثان وعده همان.
11:10 برای او بود در انتظار یک شهرستان داشتن پایه شرکت, طراح و سازنده که خدا.
11:11 توسط ایمان نیز, سارا خودش, بی ثمر بودن, دریافت توانایی به تصور فرزندان, حتی اگر او گذشته است که سن در زندگی بود. برای او که گفته می شود وفادار, که قول داده بود.
11:12 از آنجا که این, نیز وجود دارد به دنیا آمده اند, از کسی است که خود را به عنوان اگر مرده بود, mulititude مانند ستارگان آسمان, که, مانند شن و ماسه از ساحل دریا, بی حد و حصر.
11:13 همه از این در گذشت, پیوستن به ایمان, پس از دریافت وعده نیست, هنوز از دیدن آنها را از دور و ستایش آنها, و اعتراف خود به sojourners و و مهمانان بر زمین.
11:14 برای کسانی که در این راه صحبت می کنند خود را نشان می دهد که آنها به دنبال یک میهن.
11:15 و اگر, در واقع, آنها آگاه از مکان بسیار که از آنها ترک شده بود, آنها قطعا در زمان بازگشت.
11:16 اما در حال حاضر آنها را برای بهتر گرسنه, آن هست, آسمان. به این دلیل, خدا عار می شود به نام خدای خود را نمی. برای او آماده کرده است یک شهرستان برای آنها.
11:17 توسط ایمان, ابراهیم, وقتی که او مورد آزمایش قرار گرفت, ارائه شده اسحاق, به طوری که او که وعده داده شده بود تا ارائه شد تنها پسرش.
11:18 به او, گفته شده, "از طریق اسحاق, باید فرزندان خود را احضار,"
11:19 نشان می دهد که خدا حتی قادر به بالا بردن از مردگان است. و بنابراین, او همچنین او را به عنوان مثل ایجاد.
11:20 توسط ایمان, همچنین, Isaac blessed Jacob and Esau, concerning future events.
11:21 توسط ایمان, یعقوب, as he was dying, blessed each of the sons of Joseph; and he reverenced the summit of his rod.
11:22 توسط ایمان, یوسف, as he was dying, recalled the departure of the sons of Israel, and gave a commandment concerning his bones.
11:23 توسط ایمان, حضرت موسی, after being born, was hidden for three months by his parents, because they had seen that he was a graceful infant, and they did not fear the king’s edict.
11:24 توسط ایمان, حضرت موسی, after growing up, denied himself a place as the son of Pharaoh’s daughter,
11:25 choosing to be afflicted with the people of God, rather than to have the pleasantness of sin for a time,
11:26 valuing the reproach of Christ to be a greater wealth than the treasures of the Egyptians. For he looked forward to his reward.
11:27 توسط ایمان, he abandoned Egypt, not dreading the animosity of the king. For he pressed on, as if seeing him who is unseen.
11:28 توسط ایمان, he celebrated the Passover and the shedding of the blood, so that he who destroyed the firstborn might not touch them.
11:29 توسط ایمان, they crossed the Red Sea, as if on dry land, yet when the Egyptians attempted it, they were swallowed up.
11:30 توسط ایمان, the walls of Jericho collapsed, after being encircled for seven days.
11:31 توسط ایمان, رهاب, فاحشه, did not perish with the unbelievers, after receiving the spies with peace.
11:32 And what should I say next? For time is not sufficient for me to give an account of Gideon, Barak, Samson, Jephthah, داود, ساموئل, و پیامبران:
11:33 those who, توسط ایمان, conquered kingdoms, accomplished justice, obtained promises, closed the mouths of lions,
11:34 extinguished the violence of fire, escaped the edge of the sword, recovered from infirmities, showed strength in battle, turned back the armies of foreigners.
11:35 Women received their dead by means of resurrection. But others suffered severe punishment, not yet receiving redemption, so that they would find a better resurrection.
11:36 واقعا, others were tested by mocking and lashes, and moreover by chains and imprisonment.
11:37 They were stoned; they were cut; they were tempted. With the slaughter of the sword, they were killed. They wandered about in sheepskin and in goatskin, in dire need, in anguish afflicted.
11:38 Of them, the world was not worthy, wandering in solitude on mountains, in the caves and caverns of the earth.
11:39 And all these, having been proven by the testimony of faith, did not receive the Promise.
11:40 God’s Providence holds something better for us, so that not without us would they be perfected.

عبرانیان 12

12:1 از این گذشته, از آنجایی که ما نیز آنقدر بزرگ ابری از شاهدان بر ما, به ما اجازه را کنار بگذارند هر بار و گناه که ممکن است ما را احاطه کرده, و پیشبرد, با صبر, به مبارزه ارائه شده به ما.
12:2 اجازه دهید ما بر عیسی زل زل نگاه, به عنوان نویسنده و تکمیل ایمان ما, که, داشتن شادی قبل از او گذاشته, تحمل صلیب, بی توجهی به شرم, و کسی که در حال حاضر در دست راست تخت خدا نشسته.
12:3 بنابراین, تفکر بر او که چنین سختی از گناهکاران علیه خود را تحمل, به طوری که شما ممکن است که به خسته, شکست در روح خود.
12:4 برای شما که هنوز نزد خون مقاومت نیست, در حالی که تلاش در برابر گناه.
12:5 و شما تسلی که مانند پسران به شما صحبت می کند را فراموش کرده اند, گفت: "پسرم, انجام نمی شود مایل به غفلت نظم و انضباط از خداوند. نه باید به شما خسته و فرسوده شده, در حالی که توسط او را تنبیه. "
12:6 برای هر کس که خداوند را دوست دارد, او عذاب. و هر پسر که او را می پذیرد, او مصیبت.
12:7 استقامت در نظم و انضباط. خدا به شما ارائه خود را به عنوان فرزندان. اما آنچه که پسر است, چه کسی پدر خود را می کند درست نیست?
12:8 But if you are without that discipline in which all have become sharers, then you are of adultery, and you are not sons.
12:9 پس از آن, هم, we have certainly had the fathers of our flesh as instructors, and we reverenced them. Should we not obey the Father of spirits all the more, and so live?
12:10 و در واقع, for a few days and according to their own wishes, they instructed us. But he does so to our benefit, so that we may receive his sanctification.
12:11 در حال حاضر هر رشته, در حال حاضر, یک خوشحالی به نظر نمی رسد, البته, اما غم و اندوه. اما پس از آن, آن را به یک میوه صلح آمیز ترین عدالت به کسانی که در آن آموزش تبدیل بازپرداخت.
12:12 از آنجا که این, بلند کردن دست تنبل خود را و زانو سهل انگاری خود را,
12:13 و راست مسیر از پای خود, طوری که هیچ کس, بودن لنگ, ممکن است گمراه سرگردان, اما به جای تا شفا یابید.
12:14 Pursue peace with everyone. Pursue sanctity, without which no one shall see God.
12:15 Be contemplative, lest anyone lack the grace of God, lest any root of bitterness spring up and impede you, and by it, many might be defiled,
12:16 lest any fornicator or worldly person be like Esau, که, for the sake of one meal, sold his birthright.
12:17 For you know that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place for repentance, even though he had sought it with tears.
12:18 اما شما نزدیک به یک کوه ملموس کشیده شده است, یا آتش, و یا یک گردباد, یا غبار, یا یک طوفان,
12:19 یا صدای شیپور, یا صدای از کلمات. کسانی که این چیزها را تجربه کرده بودند خود را معاف, مبادا ورد به آنها صحبت.
12:20 For they could not bear what was said, و به همین ترتیب, if even a beast would have touched the mountain, it would have been stoned.
12:21 And what was seen was so terrible that even Moses said: “I am terrified, و به همین ترتیب, I tremble.”
12:22 اما شما در نزدیکی کشیده شده اند به کوه صهیون, و به شهرستان خدای زنده, به اورشلیم آسمانی, و به این شرکت از هزاران بسیاری از فرشتگان,
12:23 و به کلیسای نخست زادگان, کسانی که در آسمانها محاط شده است, و به خدا, قاضی از همه, و به ارواح فقط کامل ساخته شده,
12:24 و به عیسی, واسطه عهد جدید, و به آبپاش از خون, که بهتر از خون هابیل صحبت می کند.
12:25 Be careful not to reject the One who is speaking. For if those who rejected him who was speaking upon the earth were not able to escape, so much more we who might turn away from the One who is speaking to us from heaven.
12:26 پس از آن, his voice moved the earth. اما حالا, he makes a promise, گفت: “There is still one more time, and then I will move, not only the earth, but also heaven itself.”
12:27 و به همین ترتیب, در گفت, “There is still one more time,” he declares the transfer of the moveable things of creation, so that those things which are immoveable may remain.
12:28 بنابراین, in receiving an immoveable kingdom, we have grace. بنابراین, through grace, let us be of service, by pleasing God with fear and reverence.
12:29 For our God is a consuming fire.

عبرانیان 13

13:1 May fraternal charity remain in you.
13:2 And do not be willing to forget hospitality. برای آن, certain persons, without realizing it, have received Angels as guests.
13:3 Remember those who are prisoners, just as if you were imprisoned with them, and those who endure hardships, just as if you were in their place.
13:4 May marriage be honorable in every way, and may the marriage bed be immaculate. For God will judge fornicators and adulterers.
13:5 Let your behavior be without avarice; be content with what you are offered. For he himself has said, “I will not abandon you, and I will not neglect you.”
13:6 بنابراین, we may confidently say, “The Lord is my helper. I will not fear what man can do to me.”
13:7 Remember your leaders, who have spoken the Word of God to you, whose faith you imitate, by observing the goal of their way of life:
13:8 عیسی مسیح, yesterday and today; Jesus Christ forever.
13:9 Do not be led away by changing or strange doctrines. And it is best for the heart to be sustained by grace, not by foods. For the latter have not been as useful to those who walked by them.
13:10 We have an altar: those who serve in the tabernacle have no authority to eat from it.
13:11 For the bodies of those animals whose blood is carried into the Holy of holies by the high priest, on behalf of sin, are burned outside the camp.
13:12 از آنجا که این, عیسی, هم, in order to sanctify the people by his own blood, suffered outside the gate.
13:13 و به همین ترتیب, let us go forth to him, در خارج از اردوگاه, bearing his reproach.
13:14 For in this place, we have no everlasting city; بجای, we seek one in the future.
13:15 بنابراین, از طریق او, let us offer the sacrifice of continual praise to God, which is the fruit of lips confessing his name.
13:16 But do not be willing to forget good works and fellowship. For God is deserving of such sacrifices.
13:17 Obey your leaders and be subject to them. For they watch over you, as if to render an account of your souls. بنابراین, may they do this with joy, and not with grief. در غیر این صورت, it would not be as helpful to you.
13:18 Pray for us. For we trust that we have a good conscience, being willing to conduct ourselves well in all things.
13:19 و من به شما التماس, all the more, to do this, so that I may be quickly returned to you.
13:20 Then may the God of peace, who led back from the dead that great Pastor of sheep, خداوند ما عیسی مسیح, with the blood of the eternal testament,
13:21 equip you with all goodness, so that you may do his will. May he accomplish in you whatever is pleasing in his sight, از طریق عیسی مسیح, to whom is glory forever and ever. آمین.
13:22 و من به شما التماس, برادران, that you may permit this word of consolation, especially since I have written to you with few words.
13:23 Know that our brother Timothy has been set free. If he arrives soon, then I will see you with him.
13:24 Greet all your leaders and all the saints. The brothers from Italy greet you.
13:25 Grace be with you all. آمین.