Paul's 1st Letter to the Corinthians

1 Corinthians 1

1:1 Paul, chamado como Apóstolo de Xesucristo, pola vontade de Deus; e Sóstenes, un irmán:
1:2 á Igrexa de Deus que está en Corinto, aos santificados en Cristo Xesús, chamados a ser santos con todos os que están invocando o nome do noso Señor Xesús Cristo en todo lugar deles e noso.
1:3 Graza e paz de parte de Deus noso Pai, e do Señor Xesús Cristo.
1:4 Dou grazas ao meu Deus continuamente para ti por mor da graza de Deus que foi dada a vostede en Cristo Xesús.
1:5 Por que a graza, en todas as cousas, se fixo rico nel, en cada palabra e en todo o coñecemento.
1:6 E así, o testemuño de Cristo foi reforzado en ti.
1:7 Deste xeito, nada falta para que en calquera graza, Como espera a manifestación do noso Señor Xesús Cristo.
1:8 e, tamén, te fortaleço, ata o final, sen culpa, ata o día da chegada do noso Señor Xesús Cristo.
1:9 Deus é fiel. través del, fostes chamados para a comuñón do seu Fillo, Xesús Cristo, noso Señor.
1:10 E así, Pídolle, irmáns, by the name of our Lord Jesus Christ, that every one of you speak in the same way, and that there be no schisms among you. So may you become perfect, with the same mind and with the same judgment.
1:11 For it has been indicated to me, about you, meus irmáns, by those who are with Chloes, that there are contentions among you.
1:12 Now I say this because each of you is saying: "Certamente, Eu son de Galicia;” “But I am of Apollo;” “Truly, I am of Cephas;” as well as: “I am of Christ.”
1:13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
1:14 I give thanks to God that I have baptized none of you, except Crispus and Gaius,
1:15 lest anyone say that you have been baptized in my name.
1:16 And I also baptized the household of Stephanus. Other than these, I do not recall if I baptized any others.
1:17 Porque Cristo non me enviou para bautizar, pero para evangelizar: non a través da sabedoría de palabras, para que a cruz de Cristo facer baleira.
1:18 Para a palabra da cruz é, certamente, loucura para os que están perecendo. Pero para os que foron gardados, que é, para nós, pois é o poder de Deus.
1:19 Para el foi escrito: "Eu vou perecer a sabedoría dos sabios, e eu vou rexeitar o discernimento do prudente ".
1:20 Onde están os sabios? Onde están os escribas? Onde están os buscadores da verdade desta idade? Acaso non fixo Deus a sabedoría deste mundo en loucura!?
1:21 Para o mundo non coñeceu a Deus pola súa sabedoría, E así, na sabedoría de Deus, aprouve a Deus para realizar a salvación dos crentes, a través da tolemia da nosa predicación.
1:22 Para os xudeus piden signos, e os gregos buscan sabedoría.
1:23 Pero estamos predicando Cristo crucificado. Certamente, aos xudeus, isto é un escándalo, e aos xentís, iso é tolemia.
1:24 Pero para aqueles que foron chamados, Xudeus, así como gregos, Cristo é a virtude de Deus e sabedoría de Deus.
1:25 Pois o que é loucura para Deus é considerado sabio por homes, eo que é a debilidade de Deus é considerada forte por homes.
1:26 Polo tanto, teña coidado de súa vocación, irmáns. Para non son moitos os sabios segundo a carne, moitos non son poderosos, moitos non son nobres.
1:27 Pero Deus escolleu as tolas do mundo, para que poida confundir os sabios. E Deus escolleu os débiles do mundo, para que poida confundir os fortes.
1:28 E Deus escolleu o ignóbil e desprezable do mundo, aqueles que non son nada, de xeito que pode reducir a nada a aqueles que son algo.
1:29 Así, pois,, nada que sexa de carne se Glories na súa visión.
1:30 Pero é del, en Cristo Xesús, que se fixo por Deus para ser a nosa sabedoría e xustiza, santificación e redención.
1:31 E así, da mesma maneira, foi escrito: "Quen glorias, se Glories no Señor ".

1 Corinthians 2

2:1 E así, irmáns, cando eu vin para ti, anunciando vos o testemuño de Cristo, Non trouxo palabras exaltadas ou sabedoría elevada.
2:2 Porque eu non me xulgo saber nada entre vós, senón a Xesucristo, e este crucificado.
2:3 E eu estiven convosco en debilidade, e no medo, e con moito tremor.
2:4 E as miñas palabras e predicación non eran as palabras persuasivas de sabedoría humana, pero foron unha manifestación do Espírito e da virtude,
2:5 para que a súa fe non sería baseado na sabedoría dos homes, pero por virtude de Deus.
2:6 Agora, we do speak wisdom among the perfect, Aínda verdadeiramente, this is not the wisdom of this age, nor that of the leaders of this age, which shall be reduced to nothing.
2:7 Pola, we speak of the wisdom of God in a mystery which has been hidden, which God predestined before this age for our glory,
2:8 something that none of the leaders of this world have known. For if they had known it, they would never have crucified the Lord of glory.
2:9 But this is just as it has been written: “The eye has not seen, and the ear has not heard, nor has it entered into the heart of man, what things God has prepared for those who love him.”
2:10 Pero Deus revelou isto para nós a través do seu Espírito. Pois o Espírito sonda todas as cousas, incluso as profundidades de Deus.
2:11 E quen pode saber as cousas que son dun home, senón o espírito que está dentro que o home? Así tamén, ninguén sabe as cousas que son de Deus, excepto o Espírito de Deus.
2:12 Pero nós non recibimos o espírito do mundo, pero o Espírito que provén de Deus, para que poidamos entender as cousas que foron dadas a nós por Deus.
2:13 E tamén estamos a falar destas cousas, non en palabras aprendidas de sabedoría humana, pero na doutrina do Espírito, traendo cousas espirituais xunto coas cousas espirituais.
2:14 Pero a natureza animal do home non entende estas cousas que son do Espírito de Deus. Pois é loucura para el, e non é capaz de entendelo la, porque debe ser examinado espiritualmente.
2:15 Pero a natureza espiritual do home xulga todas as cousas, e el mesmo pode ser xulgado por ninguén.
2:16 Para quen coñeceu a mente do Señor, para que poida instrui-lo? Pero temos a mente de Cristo.

1 Corinthians 3

3:1 E así, irmáns, Eu non era capaz de falar contigo como para aqueles que son espirituais, senón como se para aqueles que son carnais. Para vostede é como a nenos en Cristo.
3:2 Eu che dei leite para beber, non de alimento sólido. Para aínda non foron capaces. e, de feito, ata agora, non é capaz; por que aínda son carnais.
3:3 E xa que aínda hai envexa e contendas entre vós, son que non carnal, e que non está camiñando segundo home?
3:4 Pois se alguén di, "Certamente, Eu son de Galicia,"Mentres outro di, "Eu son de Apolo,"Non homes? Pero o que é Apollo, e que é Galicia?
3:5 Somos só os ministros daquel en quen cree, así como o Señor concedeu a cada un de vós.
3:6 eu plantei, Apollo regada, pero Deus providenciou o crecemento.
3:7 E así, nin o que planta, nin o que rega, é algo, pero só Deus, que proporciona o crecemento.
3:8 Agora o que planta, eo que rego, son un. Pero cada un recibirá o seu recompensa adecuada, segundo os seus traballos.
3:9 Porque somos asistentes de Deus. Está cultivo de Deus; é a construción de Deus.
3:10 Segundo a graza de Deus, que foi dado a min, I teñen lanzado as bases como un arquitecto sabio. Pero outro edifica sobre el. Así, pois,, deixar que cada un teña coidado como edifica sobre el.
3:11 Pois ninguén é capaz de lanzar outro fundamento, no lugar da que foi posto, que é Cristo Xesús.
3:12 But if anyone builds upon this foundation, whether gold, silver, precious stones, wood, hay, or stubble,
3:13 each one’s work shall be made manifest. For the day of the Lord shall declare it, because it will be revealed by fire. And this fire will test each one’s work, as to what kind it is.
3:14 If anyone’s work, which he has built upon it, remains, then he will receive a reward.
3:15 If anyone’s work is burned up, he will suffer its loss, but he himself will still be saved, but only as through fire.
3:16 Non sabe que é o templo de Deus, e que o Espírito de Deus vive dentro de ti?
3:17 Pero se alguén viola o Templo de Deus, Deus o destruirá;. Para o templo de Deus é santo, e é que Temple.
3:18 Ninguén se engane a si mesmo. Se alguén entre vós se ten por sabio neste mundo, fai-se tolo, para que poida ser verdadeiramente sabio.
3:19 Porque a sabedoría deste mundo é tolemia ante Deus. E así foi escrito: "Vou incorporarse os sabios na súa propia astucia."
3:20 E unha vez máis: "O Señor coñece os pensamentos dos sabios, que son vas ".
3:21 E así, que ninguén gloria nos homes.
3:22 Para todos é o seu: Paulo, ou Apollo, ou Cefas, ou o mundo, ou a vida, ou morte, ou o presente, ou o futuro. Si, todo é de vostedes.
3:23 Pero vós sodes de Cristo, e Cristo é Deus.

1 Corinthians 4

4:1 Conformemente, Que o home considere connosco para sermos ministros de Cristo e atendentes dos misterios de Deus.
4:2 Aquí e agora, que se esixe de asistentes que cada un se atopa a ser fiel.
4:3 Pero como a min, é unha cousa tan pequena para ser xulgado por vós, ou pola idade da humanidade. E nin me podo xulgar.
4:4 Porque eu non teño nada na miña conciencia. Pero eu non son xustificado por este. Pois o Señor é quen me xulga.
4:5 E así, non elixir para xulgar antes de tempo, ata a volta do Señor. Vai iluminar as cousas ocultas das tebras, e el fará manifesto as decisións dos corazóns. E entón cada un terá a bendición de Deus.
4:6 E así, irmáns, Presentei estas cousas en min e no Apollo, por amor de vós, de modo que pode aprender, a través de nós, que ninguén debe ser inflado contra unha persoa e para outra, non máis aló do que se escribiu.
4:7 Para o que se distingue doutro? E o que ten que non recibise? Pero se ten recibido, por que gloria, como se non tivese recibido?
4:8 Entón,, agora foi cuberto, e agora se fixeron ricos, como se a reinar sen nós? Pero eu quero que ía reinar, de xeito que nós, tamén, reinase contigo!
4:9 Pois creo que Deus nos aparece como o último Apóstolos, como os que están destinados a morte. Por que se fixeron nun espectáculo ao mundo, e para Angels, e para os homes.
4:10 Entón, nós somos tolos por causa de Cristo, pero está discernindo en Cristo? Somos débiles, pero é forte? Es nobre, pero estamos ignóbil?
4:11 Mesmo a esta mesma hora, que teñen fame e sede, e estamos espidos e repetidamente golpeado, e estamos inestable.
4:12 E do traballo que, traballar coas nosas propias mans. Estamos calumniado, e así por bendizemos. Nós sufrir e aguantar a persecución.
4:13 Somos maldicidos, e así rezamos. Tornamo-nos como o lixo deste mundo, como a residir de todo, ata agora.
4:14 Non estou escribindo estas cousas, a fin de confundir vostede, pero para vos admoestar, como os meus queridos fillos.
4:15 Para que pode ter dez mil aios en Cristo, pero non tantos pais. Porque en Cristo Xesús, por medio do Evanxeo, te gerei.
4:16 Polo tanto, Pídolle, be imitators of me, just as I am of Christ.
4:17 Por esta razón, I have sent you Timothy, who is my dearest son, and who is faithful in the Lord. He will remind you of my ways, which are in Christ Jesus, just as I teach everywhere, in every church.
4:18 Certain persons have become inflated in thinking that I would not return to you.
4:19 But I will return to you soon, if the Lord is willing. And I will consider, not the words of those who are inflated, but the virtue.
4:20 For the kingdom of God is not in words, but in virtue.
4:21 What would you prefer? Should I return to you with a rod, or with charity and a spirit of meekness?

1 Corinthians 5

5:1 Por riba de todo, que está a ser dito que hai entre vós fornicação, mesmo fornicação de tal natureza que non está entre os xentís, para que alguén tería a esposa do seu pai.
5:2 E aínda son inflados, e, en vez non foron entristecido, de xeito que quen fixo isto sería tirado do seu medio.
5:3 Certamente, aínda ausente no corpo, Estou presente en espírito. Así, Eu xa xulgados, como se estivese presente, el que fixo.
5:4 En nome do noso Señor Xesús Cristo, ten sido reunidos co meu espírito, no poder de noso Señor Xesús,
5:5 para entregar un tal como este a Satanás, para a destrución da carne, para que o espírito é salvo o día do noso Señor Xesús Cristo.
5:6 Non é bo para ti para a gloria. Non sabedes que un pouco de fermento corrompe toda a masa?
5:7 Purgar a levadura vello, de modo que pode facer o novo pan, para ti sen fermento. para Cristo, nosa Pascua, agora foi imolado.
5:8 E así, imos festexar, non co fermento vello, non co fermento da malicia e da corrupción, pero cos ázimos da sinceridade e da verdade.
5:9 As I have written to you in an epistle: “Do not associate with fornicators,"
5:10 certainly not with the fornicators of this world, nor with the greedy, nor with robbers, nor with the servants of idolatry. Se non, you ought to depart from this world.
5:11 But now I have written to you: do not associate with anyone who is called a brother and yet is a fornicator, or greedy, or a servant of idolatry, or a slanderer, or inebriated, or a robber. With such a one as this, do not even take food.
5:12 For what have I to do with judging those who are outside? But do not even you yourselves judge those who are inside?
5:13 For those who are outside, God will judge. But send this evil person away from yourselves.

1 Corinthians 6

6:1 Como é que alguén de vós, tendo unha disputa contra o outro, se atrevería a ser xulgado antes da vergoñenta, e non ante os santos?
6:2 Ou non sabedes que os santos a partir desa idade debe xulgalo? E se o mundo debe ser xulgado por vós, son indignos, logo, para xulgar ata as cousas mínimas?
6:3 Non sabedes que habemos de xulgar os anxos? Canto máis as cousas desta idade?
6:4 Polo tanto, se ten asuntos a xulgar acerca desta idade, por que non nomear os que son máis desprezable na Igrexa para xulgar isto!
6:5 Pero estou falando para vergoña que. Non hai ninguén entre vós sabios dabondo, para que poida ser capaz de xulgar entre os seus irmáns?
6:6 Pola, irmán argumenta contra irmán en tribunal, e iso antes de que o infiel!
6:7 Agora hai certamente unha ofensa entre vós, ademais de todo máis, cando ten procesos xudiciais contra o outro. non debe aceptar lesión vez? Se non poden soportar a ser enganado vez?
6:8 Pero está facendo a lesión eo engano, e isto para irmáns!
6:9 Non sabe que o inicuo non posuír o Reino de Deus? Non decide se desvían. Pois nin os devassos, nin servos de idolatría, nin os adúlteros,
6:10 nin os efeminados, nin os homes que dormen con homes, nin ladróns, nin os avarentos, nin o embriagado, nin maldizentes, nin o voraz deben posuír o Reino de Deus.
6:11 E algúns de vostedes eran así. Pero foi absolto, pero vós fostes santificados, pero foi xustificado: todo en nome do noso Señor Xesús Cristo e no Espírito do noso Deus.
6:12 All is lawful to me, but not all is expedient. All is lawful to me, but I will not be driven back by the authority of anyone.
6:13 Food is for the stomach, and the stomach is for food. But God shall destroy both the stomach and food. And the body is not for fornication, but rather for the Lord; and the Lord is for the body.
6:14 Verdadeiramente, God has raised up the Lord, and he will raise us up by his power.
6:15 Do you not know that your bodies are a part of Christ? Así, pois,, should I take a part of Christ and make it a part of a harlot? Let it not be so!
6:16 And do you not know that whoever is joined to a harlot becomes one body? “For the two," el dixo, “shall be as one flesh.”
6:17 But whoever is joined to the Lord is one spirit.
6:18 Flee from fornication. Every sin whatsoever that a man commits is outside of the body, but whoever fornicates, sins against his own body.
6:19 Or do you not know that your bodies are the Temple of the Holy Spirit, who is in you, whom you have from God, and that you are not your own?
6:20 For you have been bought at a great price. Glorify and carry God in your body.

1 Corinthians 7

7:1 Now concerning the things about which you wrote to me: It is good for a man not to touch a woman.
7:2 Pero, because of fornication, let each man have his own wife, and let each woman have her own husband.
7:3 A husband should fulfill his obligation to his wife, and a wife should also act similarly toward her husband.
7:4 It is not the wife, but the husband, who has power over her body. Pero, Do mesmo xeito, tamén, it is not the husband, but the wife, who has power over his body.
7:5 Entón,, do not fail in your obligations to one another, except perhaps by consent, for a limited time, so that you may empty yourselves for prayer. E logo, return together again, lest Satan tempt you by means of your abstinence.
7:6 But I am saying this, neither as an indulgence, nor as a commandment.
7:7 For I would prefer it if you were all like myself. But each person has his proper gift from God: one in this way, yet another in that way.
7:8 But I say to the unmarried and to widows: It is good for them, if they would remain as they are, just as I also am.
7:9 But if they cannot restrain themselves, they should marry. For it is better to marry, than to be burned.
7:10 But to those who have been joined in matrimony, it is not I who commands you, but the Lord: a wife is not to separate from her husband.
7:11 But if she has separated from him, she must remain unmarried, or be reconciled to her husband. And a husband should not divorce his wife.
7:12 No que respecta ao resto, I am speaking, not the Lord. If any brother has an unbelieving wife, and she consents to live with him, he should not divorce her.
7:13 And if any woman has an unbelieving husband, and he consents to live with her, she should not divorce her husband.
7:14 For the unbelieving husband has been sanctified through the believing wife, and the unbelieving wife has been sanctified through the believing husband. Se non, your children would be unclean, whereas instead they are holy.
7:15 But if the unbeliever departs, let him depart. For a brother or sister cannot be made subject to servitude in this way. For God has called us to peace.
7:16 And how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
7:17 con todo, let each one walk just as the Lord has distributed to him, each one just as God has called him. And thus do I teach in all the churches.
7:18 Has any circumcised man been called? Let him not cover his circumcision. Has any uncircumcised man been called? Let him not be circumcised.
7:19 Circumcision is nothing, and uncircumcision is nothing; there is only the observance of the commandments of God.
7:20 Let each and every one remain in the same calling to which he was called.
7:21 Are you a servant who has been called? Do not be concerned about it. But if you ever have the ability to be free, make use of it.
7:22 For any servant who has been called in the Lord is free in the Lord. Así mesmo, any free person who has been called is a servant in Christ.
7:23 You have been bought with a price. Do not be willing to become the servants of men.
7:24 irmáns, let each one, in whatever state he was called, remain in that state with God.
7:25 Agora, concerning virgins, I have no commandment from the Lord. But I give counsel, as one who has obtained the mercy of the Lord, so as to be faithful.
7:26 Polo tanto, I consider this to be good, because of the present necessity: that it is good for a man to be such as I am.
7:27 Are you bound to a wife? Do not seek to be freed. Are you free of a wife? Do not seek a wife.
7:28 But if you take a wife, you have not sinned. And if a virgin has married, she has not sinned. Aínda así, such as these will have the tribulation of the flesh. But I would spare you from this.
7:29 E así, this is what I say, irmáns: The time is short. What remains of it is such that: those who have wives should be as if they had none;
7:30 and those who weep, as though they were not weeping; and those who rejoice, as if they were not rejoicing; and those who buy, as if they possessed nothing;
7:31 and those who use the things of this world, as if they were not using them. For the figure of this world is passing away.
7:32 But I would prefer you to be without worry. Whoever is without a wife is worried about the things of the Lord, as to how he may please God.
7:33 But whoever is with a wife is worried about the things of the world, as to how he may please his wife. E así, he is divided.
7:34 And the unmarried woman and the virgin think about the things that are of the Lord, so that she may be holy in body and in spirit. But she who is married thinks about the things that are of the world, as to how she may please her husband.
7:35 Ademais, I am saying this for your own benefit, not in order to cast a snare over you, but toward whatever is honest and whatever may provide you with the ability to be without hindrance, so as to worship the Lord.
7:36 But if any man considers himself to seem dishonorable, concerning a virgin who is of adult age, and so it ought to be, he may do as he wills. If he marries her, he does not sin.
7:37 But if he has decided firmly in his heart, and he does not have any obligation, but only the power of his free will, and if he has judged this in his heart, to let her remain a virgin, he does well.
7:38 E así, he who joins with his virgin in matrimony does well, and he who does not join with her does better.
7:39 A woman is bound under the law for as long as her husband lives. But if her husband has died, she is free. She may marry whomever she wishes, but only in the Lord.
7:40 But she will be more blessed, if she remains in this state, in accord with my counsel. And I think that I, tamén, have the Spirit of God.

1 Corinthians 8

8:1 Now concerning those things that are sacrificed to idols: we know that we all have knowledge. Knowledge puffs up, but charity builds up.
8:2 But if anyone considers himself to know anything, he does not yet know in the way that he ought to know.
8:3 For if anyone loves God, he is known by him.
8:4 But as to the foods that are immolated to idols, we know that an idol in the world is nothing, and that no one is God, except One.
8:5 For although there are things that are called gods, whether in heaven or on earth, (if one even considers there to be many gods and many lords)
8:6 yet we know that there is only one God, the Father, from whom all things are, and in whom we are, and one Lord Jesus Christ, through whom all things are, and by whom we are.
8:7 But knowledge is not in everyone. For some persons, ata agora, with consent to an idol, eat what has been sacrificed to an idol. And their conscience, being infirm, becomes polluted.
8:8 Yet food does not commend us to God. For if we eat, we will not have more, and if we do not eat, we will not have less.
8:9 But be careful not to let your liberty become a cause of sin to those who are weak.
8:10 For if anyone sees someone with knowledge sitting down to eat in idolatry, will not his own conscience, being infirm, be emboldened to eat what has been sacrificed to idols?
8:11 And should an infirm brother perish by your knowledge, even though Christ died for him?
8:12 So when you sin in this way against the brothers, and you harm their weakened conscience, then you sin against Christ.
8:13 Debido a iso, if food leads my brother to sin, I will never eat meat, lest I lead my brother to sin.

1 Corinthians 9

9:1 Am I not free? Am I not an Apostle? Have I not seen Christ Jesus our Lord? Are you not my work in the Lord?
9:2 And if I am not an Apostle to others, yet still I am to you. For you are the seal of my Apostleship in the Lord.
9:3 My defense with those who question me is this:
9:4 Do we not have the authority to eat and to drink?
9:5 Do we not have the authority to travel around with a woman who is a sister, just as do the other Apostles, and the brothers of the Lord, and Cephas?
9:6 Or is it only myself and Barnabas who do not have the authority to act in this way?
9:7 Who has ever served as a soldier and paid his own stipend? Who plants a vineyard and does not eat from its produce? Who pastures a flock and does not drink from the milk of the flock?
9:8 Am I saying these things according to man? Or does the law not also say these things?
9:9 For it is written in the law of Moses: “You shall not bind the mouth of an ox, while it is treading out the grain.” Is God here concerned with the oxen?
9:10 Or is he saying this, De feito, for our sake? These things were written specifically for us, because he who plows, ought to plow in hope, and he who threshes, tamén, in hope of receiving the produce.
9:11 If we have sown spiritual things in you, is it important if we harvest from your worldly things?
9:12 If others are sharers in this authority over you, why are we not more entitled? And yet we have not used this authority. Pola, we bear all things, lest we give any hindrance to the Gospel of Christ.
9:13 Do you not know that those who work in the holy place eat the things that are for the holy place, and that those who serve at the altar also share with the altar?
9:14 Entón,, tamén, has the Lord ordained that those who announce the Gospel should live by the Gospel.
9:15 Yet I have used none of these things. And I have not written so that these things may be done for me. For it is better for me to die, rather than to let anyone empty out my glory.
9:16 Porque, se eu predicar o Evanxeo, non é gloria para min. Para unha obriga foi colocada enriba de min. E ai de min, se eu non anunciar o Evanxeo.
9:17 Porque, se o fago de vontade, Eu teño unha recompensa. Pero se eu fai iso con desgana, a dispensa se concede para min.
9:18 eo que, logo, sería a miña recompensa? Entón,, ao cravar o Evanxeo, Eu debería dar o Evanxeo sen tomar, para que eu poida non abusar da miña autoridade no Evanxeo.
9:19 Para cando eu era un home libre a todos, Fíxenme servo de todos, para que eu poida gañar aínda máis.
9:20 E así, aos xudeus, I became like a Jew, so that I might gain the Jews.
9:21 To those who are under the law, I became as if I were under the law, (though I was not under the law) so that I might gain those who were under the law. To those who were without the law, I became as if I were without the law, (though I was not without the law of God, being in the law of Christ) so that I might gain those who were without the law.
9:22 Para os débiles, Volvinme débil, para que eu poida gañar os débiles. Para todos, Volvinme todo, para que eu poida salvar a todos.
9:23 E fago todo por mor do Evanxeo, para que eu poida me facer o seu compañeiro.
9:24 Non sabe que, dos que corren no estadio,, todos eles, certamente, son corredores, pero só un realiza o premio. Así mesmo, ten que realizar, de modo que pode conseguir.
9:25 E o que compite nunha competición se abstén de todas as cousas. E eles fan isto, claro, de xeito que poden alcanzar unha coroa corruptível. Pero facemos iso, para que poidamos acadar o que é incorruptible.
9:26 E así eu corro, pero non coa incerteza. E así eu loito, pero non por axitando no aire.
9:27 Pola, Eu castigo meu corpo, de forma a redireccionándoos-lo á servidume. Se non, Podería predicar a outros, pero fan a-me un paria.

1 Corinthians 10

10:1 For I do not want you to be ignorant, irmáns, that our fathers were all under the cloud, and they all went across the sea.
10:2 And in Moses, they all were baptized, in the cloud and in the sea.
10:3 And they all ate of the same spiritual food.
10:4 And they all drank of the same spiritual drink. E así, they all were drinking of the spiritual rock seeking to obtain them; and that rock was Christ.
10:5 But with most of them, God was not well-pleased. For they were struck down in the desert.
10:6 Now these things were done as an example for us, so that we might not desire evil things, just as they desired.
10:7 E así, do not take part in idolatry, as some of them did, así como se escribiu: “The people sat down to eat and to drink, and then they rose up to amuse themselves.”
10:8 And let us not commit fornication, as some of them fornicated, and so twenty-three thousand fell on one day.
10:9 And let us not tempt Christ, as some of them tempted, and so they perished by serpents.
10:10 And you should not murmur, as some of them murmured, and so they perished by the destroyer.
10:11 Now all of these things happened to them as an example, and so they have been written for our correction, because the final age has fallen upon us.
10:12 E así, whosoever considers himself to be standing, let him be careful not to fall.
10:13 Temptation should not take hold of you, except what is human. For God is faithful, and he will not permit you to be tempted beyond your ability. Pola, he will effect his Providence, even during temptation, so that you may be able to bear it.
10:14 Debido a iso, most beloved of mine, flee from the worship of idols.
10:15 Since I am speaking to those who are prudent, judge what I say for yourselves.
10:16 The cup of benediction that we bless, is it not a communion in the Blood of Christ? And the bread that we break, is it not a participation in the Body of the Lord?
10:17 Through the one bread, nós, though many, are one body: all of us who are partakers of the one bread.
10:18 Consider Israel, segundo a carne. Are not those who eat from the sacrifices partakers of the altar?
10:19 What is next? Should I say that what is immolated to idols is anything? Or that the idol is anything?
10:20 But the things that the Gentiles immolate, they immolate to demons, e non a Deus. And I do not want you to become partakers with demons.
10:21 You cannot drink the cup of the Lord, and the cup of demons. You cannot be partakers of the table of the Lord, and partakers of the table of demons.
10:22 Or should we provoke the Lord to jealousy? Are we stronger than he is? All is lawful to me, but not all is expedient.
10:23 All is lawful to me, but not all is edifying.
10:24 Let no one seek for himself, but for others.
10:25 Whatever is sold in the market, you may eat, without asking questions for the sake of conscience.
10:26 “The earth and all its fullness belong to the Lord.”
10:27 If you are invited by any unbelievers, and you are willing to go, you may eat whatever is set before you, without asking questions for the sake of conscience.
10:28 But if anyone says, “This has been sacrificed to idols,” do not eat it, for the sake of the one who told you, and for the sake of conscience.
10:29 But I am referring to the conscience of the other person, not to yours. For why should my liberty be judged by the conscience of another?
10:30 If I partake with thanksgiving, why should I be slandered over that for which I give thanks?
10:31 Polo tanto, whether you eat or drink, or whatever else you may do, do everything for the glory of God.
10:32 Be without offense toward the Jews, and toward the Gentiles, and toward the Church of God,
10:33 just as I also, en todas as cousas, please everyone, not seeking what is best for myself, but what is best for many others, so that they may be saved.

1 Corinthians 11

11:1 Sede meus imitadores, as I also am of Christ.
11:2 Now I praise you, irmáns, because you are mindful of me in everything, in such a way as to hold to my precepts as I have handed them down to you.
11:3 So I want you to know that the head of every man is Christ. But the head of woman is man. Con todo, verdadeiramente, the head of Christ is God.
11:4 Every man praying or prophesying with his head covered disgraces his head.
11:5 But every woman praying or prophesying with her head not covered disgraces her head. For it is the same as if her head were shaven.
11:6 So if a woman is not veiled, let her hair be cut off. Truly then, if it is a disgrace for a woman to have her hair cut off, or to have her head shaven, then she should cover her head.
11:7 Certamente, a man ought not to cover his head, for he is the image and glory of God. But woman is the glory of man.
11:8 For man is not of woman, but woman is of man.
11:9 e, de feito, man was not created for woman, but woman was created for man.
11:10 Polo tanto, a woman ought to have a sign of authority on her head, because of the Angels.
11:11 Con todo, verdadeiramente, man would not exist without woman, nor would woman exist without man, no Señor.
11:12 For just as woman came into existence from man, so also does man exist through woman. But all things are from God.
11:13 Judge for yourselves. Is it proper for a woman to pray to God unveiled?
11:14 Does not even nature herself teach you that, De feito, if a man grows his hair long, it is a disgrace for him?
11:15 Con todo, verdadeiramente, if a woman grows her hair long, it is a glory for her, because her hair has been given to her as a covering.
11:16 But if anyone has a mind to be contentious, we have no such custom, nor does the Church of God.
11:17 Agora eu sinalando lo, sen eloxiando, sobre esta: que montar en conxunto, e non para mellor, pero para peor.
11:18 En primeiro lugar, De feito, Oín dicir que cando monta xuntos na igrexa, hai cismas entre vós. E creo que iso, en parte.
11:19 Para tamén debe haber heresias, para que os que foron comprobados pode manifestada entre vós.
11:20 E así, cando monta xuntos como un só, xa non é para comer a cea do Señor.
11:21 Para cada un leva primeiro a súa propia cea para comer. E, como resultado, unha persoa está con fame, mentres que a outra é embriagado.
11:22 Non ten casas, en que para comer e beber? Ou ten tal desprezo á Igrexa de Deus que ía confundir os que non teñen tal desprezo? Que debo dicir a vostede? Debo eloxia-lo? Non estou cun cumprido vostede neste.
11:23 Porque recibín do Señor o que tamén teñan entregado a vostede: que o Señor Xesús, na mesma noite en que foi entregado, tomou o pan,
11:24 e dando grazas, partiuse o, e dixo: "Tomade e comede. Este é o meu corpo, que será entregado por vós. Facede isto en memoria de min. "
11:25 Do mesmo xeito, tamén, a copa, despois de que comeu a cea, proverbio: "Esta copa é a Nova Alianza, no meu sangue. faino, as veces que o bebades, en memoria de min ".
11:26 Pois sempre que comedes este pan e bebades deste cáliz, anunciais morte do Señor, ata que regresa.
11:27 E así, whoever eats this bread, or drinks from the cup of the Lord, unworthily, shall be liable of the body and blood of the Lord.
11:28 But let a man examine himself, e, in this way, let him eat from that bread, and drink from that cup.
11:29 For whoever eats and drinks unworthily, eats and drinks a sentence against himself, not discerning it to be the body of the Lord.
11:30 As a result, many are weak and sick among you, and many have fallen asleep.
11:31 But if we ourselves were discerning, then certainly we would not be judged.
11:32 Yet when we are judged, we are being corrected by the Lord, so that we might not be condemned along with this world.
11:33 E así, meus irmáns, cando monta xuntos para comer, estar atentos uns ós outros.
11:34 If anyone is hungry, let him eat at home, so that you may not assemble together unto judgment. As for the rest, I will set it in order when I arrive.

1 Corinthians 12

12:1 Now concerning spiritual things, I do not want you to be ignorant, irmáns.
12:2 You know that when you were Gentiles, you approached mute idols, doing what you were led to do.
12:3 Debido a iso, Gustaríame que soubese que ninguén que fala polo Espírito de Deus pronúnciase unha maldición contra Jesus. E ninguén é capaz de dicir que Xesús é o Señor, excepto no Espírito Santo.
12:4 Verdadeiramente, Existen diversas grazas, pero o mesmo Espírito.
12:5 E hai diversos ministerios, pero o mesmo Señor.
12:6 E existen diversas obras, pero o mesmo Deus, que traballa todo en todos.
12:7 con todo, a manifestación do Espírito é dar a cada un para o que é beneficioso.
12:8 Certamente, to one, through the Spirit, is given words of wisdom; but to another, according to the same Spirit, words of knowledge;
12:9 to another, in the same Spirit, fe; to another, no único Espírito, the gift of healing;
12:10 to another, miraculous works; to another, prophecy; to another, the discernment of spirits; to another, different kinds of languages; to another, the interpretation of words.
12:11 But one and the same Spirit works all these things, distributing to each one according to his will.
12:12 Pois, como o corpo é un, e aínda ten moitas pezas, así todas as partes do corpo, aínda que moitos, somos un só corpo. Así tamén Cristo.
12:13 e, de feito, nun único Espírito, todos nós fomos bautizados nun corpo, quere xudeus, quere xentís, se servo ou libre. E todos nós bebemos no único Espírito.
12:14 Para o corpo, tamén, non é unha parte, pero moitos.
12:15 If the foot were to say, “Because I am not the hand, I am not of the body,” would it then not be of the body?
12:16 And if the ear were to say, “Because I am not the eye, I am not of the body,” would it then not be of the body?
12:17 If the whole body were the eye, how would it hear? If the whole were hearing, how would it smell?
12:18 Pero, en vez, God has placed the parts, each one of them, in the body, just as it has pleased him.
12:19 So if they were all one part, how would it be a body?
12:20 Pero, en vez, there are many parts, De feito, yet one body.
12:21 And the eye cannot say to the hand, “I have no need for your works.” And again, the head cannot say to the feet, “You are of no use to me.”
12:22 En realidade, so much more necessary are those parts of the body which seem to be weaker.
12:23 And though we consider certain parts of the body to be less noble, we surround these with more abundant dignity, E así, those parts which are less presentable end up with more abundant respect.
12:24 con todo, our presentable parts have no such need, since God has tempered the body together, distributing the more abundant honor to that which has the need,
12:25 so that there might be no schism in the body, but instead the parts themselves might take care of one another.
12:26 E así, if one part suffers anything, all the parts suffer with it. Ou, if one part finds glory, all the parts rejoice with it.
12:27 Agora é o corpo de Cristo, e pezas como calquera parte.
12:28 e, de feito, Deus estableceu unha certa orde na Igrexa: primeiros apóstolos, segundo Profeta, Os profesores terceiros, seguinte milagre de traballo, e despois a graza da curación, de axudar a outros, de gobernar, de distintos tipos de linguaxes, e da interpretación de palabras.
12:29 Son todos apóstolos? Son todos Profeta? Son todos profesores?
12:30 Son todos operadores de milagres? Teñen todos a graza da curación? Falan todos en linguas? interpretan todos?
12:31 Pero sexa celoso das mellores carismas. E eu revelar-lle un aínda máis excelente forma.

1 Corinthians 13

13:1 If I were to speak in the language of men, or of Angels, yet not have charity, I would be like a clanging bell or a crashing cymbal.
13:2 And if I have prophecy, and learn every mystery, and obtain all knowledge, and possess all faith, so that I could move mountains, yet not have charity, then I am nothing.
13:3 And if I distribute all my goods in order to feed the poor, and if I hand over my body to be burned, yet not have charity, it offers me nothing.
13:4 Charity is patient, is kind. Charity does not envy, does not act wrongly, is not inflated.
13:5 Charity is not ambitious, does not seek for itself, is not provoked to anger, devises no evil.
13:6 Charity does not rejoice over iniquity, but rejoices in truth.
13:7 Charity suffers all, believes all, hopes all, endures all.
13:8 Charity is never torn away, even if prophecies pass away, or languages cease, or knowledge is destroyed.
13:9 For we know only in part, and we prophesy only in part.
13:10 But when the perfect arrives, the imperfect passes away.
13:11 When I was a child, I spoke like a child, I understood like a child, I thought like a child. But when I became a man, I put aside the things of a child.
13:12 Now we see through a glass darkly. But then we shall see face to face. Now I know in part, but then I shall know, even as I am known.
13:13 But for now, these three continue: fe, esperanza, and charity. And the greatest of these is charity.

1 Corinthians 14

14:1 Pursue charity. Be zealous for spiritual things, but only so that you may prophesy.
14:2 For whoever speaks in tongues, speaks not to men, but to God. For no one understands. Yet by the Spirit, he speaks mysteries.
14:3 But whoever prophesies speaks to men for edification and exhortation and consolation.
14:4 Whoever speaks in tongues edifies himself. But whoever prophesies edifies the Church.
14:5 Now I want you all to speak in tongues, but more so to prophesy. For he who prophesies is greater than he who speaks in tongues, unless perhaps he interprets, so that the Church may receive edification.
14:6 Pero agora, irmáns, if I were to come to you speaking in tongues, how would it benefit you, unless instead I speak to you in revelation, or in knowledge, or in prophecy, or in doctrine?
14:7 Even those things that are without a soul can make sounds, whether it is a wind or a stringed instrument. But unless they present a distinction within the sounds, how will it be known which is from the pipe and which is from the string?
14:8 Por exemplo, if the trumpet made an uncertain sound, who would prepare himself for battle?
14:9 So it is with you also, for unless you utter with the tongue in plain speech, how will it be known what is said? For then you would be speaking into the air.
14:10 Consider that there are so many different kinds of languages in this world, and yet none is without a voice.
14:11 Polo tanto, if I do not understand the nature of the voice, then I shall be like a foreigner to the one with whom I am speaking; and he who is speaking will be like a foreigner to me.
14:12 So it is with you also. And since you are zealous for what is spiritual, seek the edification of the Church, so that you may abound.
14:13 Por esta razón, tamén, whoever speaks in tongues, let him pray for the interpretation.
14:14 Entón,, if I pray in tongues, my spirit prays, but my mind is without fruit.
14:15 What is next? I should pray with the spirit, and also pray with the mind. I should sing psalms with the spirit, and also recite psalms with the mind.
14:16 Se non, if you have blessed only with the spirit, how can someone, in a state of ignorance, add an “Amen” to your blessing? For he does not know what you are saying.
14:17 In this case, certamente, you give thanks well, but the other person is not edified.
14:18 I thank my God that I speak in tongues for all of you.
14:19 But in the Church, I prefer to speak five words from my mind, so that I may instruct others also, rather than ten thousand words in tongues.
14:20 irmáns, do not choose to have the minds of children. Pola, be free of malice like infants, but be mature in your minds.
14:21 It is written in the law: “I will speak to this people with other tongues and other lips, and even so, they will not heed me, di o Señor. "
14:22 E así, tongues are a sign, not for believers, but for unbelievers; and prophecies are not for unbelievers, but for believers.
14:23 If then, the entire Church were to gather together as one, and if all were to speak in tongues, and then ignorant or unbelieving persons were to enter, would they not say that you were insane?
14:24 But if everyone prophesies, and one who is ignorant or unbelieving enters, he may be convinced by it all, because he understands it all.
14:25 The secrets of his heart are then made manifest. E así, falling to his face, he would adore God, proclaiming that God is truly among you.
14:26 What is next, irmáns? When you gather together, each one of you may have a psalm, or a doctrine, or a revelation, or a language, or an interpretation, but let everything be done for edification.
14:27 If anyone is speaking in tongues, let there be only two, or at most three, and then in turn, and let someone interpret.
14:28 But if there is no one to interpret, he should remain silent in the church, then he may speak when he is alone with God.
14:29 And let the prophets speak, two or three, and let the others discern.
14:30 But then, if something is revealed to another who is sitting, let the first one become silent.
14:31 For you are all able to prophesy one at a time, so that all may learn and all may be encouraged.
14:32 For the spirits of the prophets are subject to the prophets.
14:33 And God is not of dissension, but of peace, just as I also teach in all the churches of the saints.
14:34 Women should be silent in the churches. For it is not permitted for them to speak; pero no seu canto, they should be subordinate, as the law also says.
14:35 And if they want to learn anything, let them ask their husbands at home. For it is disgraceful for a woman to speak in church.
14:36 So now, did the Word of God proceed from you? Or was it sent to you alone?
14:37 If anyone seems to be a prophet or a spiritual person, he should understand these things which I am writing to you, that these things are the commandments of the Lord.
14:38 If anyone does not recognize these things, he should not be recognized.
14:39 E así, irmáns, be zealous to prophesy, and do not prohibit speaking in tongues.
14:40 But let everything be done respectfully and according to proper order.

1 Corinthians 15

15:1 E así fago-vos saber, irmáns, o evanxeo que vos anunciei, que tamén recibiu, e sobre o cal está.
15:2 polo Evanxeo, tamén, está a ser gardado, se soster a comprensión de que vos anunciei, para que non cre en balde.
15:3 Para eu entreguei para ti, en primeiro lugar, o que tamén recibín: que Cristo morreu polos nosos pecados, segundo as escrituras;
15:4 e que foi enterrado; e que resucitou ao terceiro día, segundo as escrituras;
15:5 e que foi visto por Cefas, e despois polos once.
15:6 A continuación, el foi visto por máis de cincocentos irmáns dunha soa vez, dos que permanecen, ata o presente momento, aínda que algúns xa teñan durmido.
15:7 Preto, el foi visto por James, logo por todos os apóstolos.
15:8 E por último,, el foi visto tamén por min, como se está a alguén que naceu na hora errada.
15:9 For I am the least of the Apostles. I am not worthy to be called an Apostle, because I persecuted the Church of God.
15:10 Pero, pola graza de Deus, I am what I am. And his grace in me has not been empty, since I have labored more abundantly than all of them. Yet it is not I, but the grace of God within me.
15:11 For whether it is I or they: so we preach, and so you have believed.
15:12 Agora, se Cristo é cravado, que resucitou de entre os mortos, como é que algúns entre vós din que non hai resurrección dos mortos?
15:13 Pois se non hai resurrección dos mortos, entón Cristo non resucitou.
15:14 E, se Cristo non resucitou, a nosa predicación é inútil, ea súa fe tamén é inútil.
15:15 Axiña, tamén, seriamos considerados como falsas testemuñas de Deus, porque daría testemuño contra Deus, dicindo que tiña resucitou a Cristo, cando non tiña o resucitou, se, De feito, os mortos non subir de novo.
15:16 Porque, se os mortos non subir de novo, logo tamén Cristo resucitado.
15:17 Pero, se Cristo non resucitou, entón a súa fe é va; para ti aínda estaría nos seus pecados.
15:18 Axiña, tamén, aqueles que durmiron en Cristo perecería.
15:19 Se temos esperanza en Cristo só para esta vida, entón estamos máis miserable que todos os homes.
15:20 Pero agora Cristo resucitou de entre os mortos, como as primicias dos que dormen.
15:21 Para certamente, morte veu por un home. E así, a resurrección dos mortos chegou por un home
15:22 E, así como todos morren en Adán, así tamén en Cristo todos serán traídos á vida,
15:23 pero cada un na súa orde correcta: Cristo, como os primeiros froitos, eo próximo, aqueles que son de Cristo, que creron no seu advento.
15:24 Despois é o extremo, cando teña entregado o reino de Deus Pai, cando vai ter baleirado todo principado, e autoridade, e poder.
15:25 Pois é necesario que se estableza, ata que teña definido os seus inimigos debaixo dos seus pés.
15:26 por fin, o inimigo chamado morte será destruída. Para el suxeitou todas as cousas debaixo dos seus pés. E, aínda que el di,
15:27 "Todas as cousas foron sometidos a el,"Sen dúbida, non inclúe o que suxeitou todas as cousas a el.
15:28 And when all things will have been subjected to him, then even the Son himself will be subjected to the One who subjected all things to him, so that God may be all in all.
15:29 Se non, what will those who are being baptized for the dead do, if the dead do not rise again at all? Why then are they being baptized for them?
15:30 Why also do we endure trials every hour?
15:31 Daily I die, by means of your boasting, irmáns: you whom I have in Christ Jesus our Lord.
15:32 se, according to man, I fought with the beasts at Ephesus, how would that benefit me, if the dead do not rise again? “Let us eat and drink, for tomorrow we shall die.”
15:33 Do not be led astray. Evil communication corrupts good morals.
15:34 Be vigilant, you just ones, and do not be willing to sin. For certain persons have an ignorance of God. I say this to you with respect.
15:35 Pero alguén pode dicir, "Como é que os mortos resucitan?"ou, "Que tipo de corpo que retornan con?"
15:36 quão tolo! Que sementas non pode ser traído de volta á vida, a non ser que primeiro morre.
15:37 E o que sementas non é o corpo que será no futuro, pero o simple grano, como de trigo, ou doutra calquera semente.
15:38 For God gives it a body according to his will, and according to each seed’s proper body.
15:39 Not all flesh is the same flesh. But one is indeed of men, another truly is of beasts, another is of birds, and another is of fish.
15:40 tamén, there are heavenly bodies and earthly bodies. But while the one, certamente, has the glory of heaven, the other has the glory of earth.
15:41 One has the brightness of the sun, another the brightness of the moon, and another the brightness of the stars. For even star differs from star in brightness.
15:42 Así tamén é a resurrección dos mortos. Que é sementado en corrupción debe subir a incorruptibilidade.
15:43 Que é sementado en deshonra resucitarán para a gloria. Que é sementado na debilidade debe subir ao poder.
15:44 Que é sementada cun corpo animal resucitarán cun corpo espiritual. Se non o houbera un corpo animal, hai tamén un espiritual.
15:45 Así como estaba escrito que o primeiro home, Adán, foi feita con un alma vivente, así será o último Adán facerse cun espírito traído de volta á vida.
15:46 Entón, o que é, Primeiro, non espiritual, pero animais, seguinte fai espiritual.
15:47 O primeiro home, sendo terrea, era de terra; o segundo home, sendo celeste, será do ceo.
15:48 Tales cousas como son como a Terra son terreos; e cousas como son como os ceos son celeste.
15:49 E así, así como temos levado a imaxe do que é terreo, imos tamén levar a imaxe do que é celeste.
15:50 Now I say this, irmáns, because flesh and blood is not able to possess the kingdom of God; neither will what is corrupt possess what is incorrupt.
15:51 Velaquí, I tell you a mystery. Certamente, we shall all rise again, but we shall not all be transformed:
15:52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will rise up, incorruptible. And we shall be transformed.
15:53 Así, it is necessary for this corruptibility to be clothed with incorruptibility, and for this mortality to be clothed with immortality.
15:54 And when this mortality has been clothed with immortality, then the word that was written shall occur: “Death is swallowed up in victory.”
15:55 “O death, where is your victory? O death, where is your sting?"
15:56 Now the sting of death is sin, and the power of sin is the law.
15:57 But thanks be to God, who has given us victory through our Lord Jesus Christ.
15:58 E así, my beloved brothers, be steadfast and unmovable, abounding always in the work of the Lord, knowing that your labor is not useless in the Lord.

1 Corinthians 16

16:1 Now concerning the collections which are made for the saints: just as I have arranged for the churches of Galatia, so should it also be done with you.
16:2 On the first day of the week, the Sabbath, let each one of you take from himself, setting aside what will be well-pleasing to him, so that when I arrive, the collections will not have to be made then.
16:3 And when I am present, whomever you shall approve through letters, these I shall send to bear your gifts to Jerusalem.
16:4 And if it is fitting for me to go too, they shall go with me.
16:5 Now I will visit you after I have passed through Macedonia. For I will pass through Macedonia.
16:6 And perhaps I will stay with you, and even spend the winter, so that you may lead me on my way, whenever I depart.
16:7 For I am not willing to see you now only in passing, since I hope that I may remain with you for some length of time, if the Lord permits.
16:8 But I must remain at Ephesus, even until Pentecost.
16:9 For a door, great and unavoidable, has opened to me, as well as many adversaries.
16:10 Now if Timothy arrives, see to it that he may be among you without fear. For he is doing the work of the Lord, just as I also do.
16:11 Polo tanto, let no one despise him. Pola, lead him on his way in peace, so that he may come to me. For I am awaiting him with the brothers.
16:12 But concerning our brother, Apollo, I am letting you know that I pleaded with him greatly to go to you with the brothers, and clearly it was not his will to go at this time. But he will arrive when there is a space of time for him.
16:13 Be vigilant. Stand with faith. Act manfully and be strengthened.
16:14 Let all that is yours be immersed in charity.
16:15 And I beg you, irmáns: You know the house of Stephanus, and of Fortunatus, and of Achaicus, that they are the first-fruits of Achaia, and that they have dedicated themselves to the ministry of the saints.
16:16 So you should be subject also to persons such as this, as well as to all who are cooperating and working with them.
16:17 Now I rejoice in the presence of Stephanus and Fortunatus and Achaicus, because what was lacking in you, they have supplied.
16:18 For they have refreshed my spirit and yours. Polo tanto, recognize persons such as this.
16:19 The churches of Asia greet you. Aquila and Priscilla greet you greatly in the Lord, with the church of their household, where I also am a guest.
16:20 All the brothers greet you. Greet one another with a holy kiss.
16:21 This is a greeting from my own hand, Paul.
16:22 If anyone does not love our Lord Jesus Christ, sexa anatema! Maran Atha.
16:23 May the grace of our Lord Jesus Christ be with you all.
16:24 My charity is with all of you in Christ Jesus. Amén.