Carta de Paulo ós Romanos

Romans 1

1:1 Paul, un servo de Xesucristo, chamado como apóstolo, separado para o evanxeo de Deus,
1:2 que prometera antes, a través dos seus profetas, nas Sagradas Escrituras,
1:3 de seu Fillo, que se fixo para el a partir da familia de David segundo a carne,
1:4 o Fillo de Deus, que estaba predestinado en virtude de acordo co Espírito de santificación da resurrección dos mortos, noso Señor Xesús Cristo,
1:5 por medio de quen recibimos a graza eo apostolado, por amor do seu nome, para a obediencia da fe entre todos os xentís,
1:6 de quen tamén foron chamados por Xesús Cristo:
1:7 Para todos os que estades en Roma, o amado de Deus, chamado como santos. Graza a vós,, e paz, de parte de Deus noso Pai, e do Señor Xesús Cristo.
1:8 Certamente, Dou grazas ao meu Deus, través de Xesucristo, first for all of you, because your faith is being announced throughout the entire world.
1:9 For God is my witness, whom I serve in my spirit by the Gospel of his Son, that without ceasing I have kept a remembrance of you
1:10 always in my prayers, pleading that in some way, at some time, I may have a prosperous journey, within the will of God, to come to you.
1:11 For I long to see you, so that I may impart to you a certain spiritual grace to strengthen you,
1:12 especificamente, to be consoled together with you through that which is mutual: your faith and mine.
1:13 But I want you to know, irmáns, that I have often intended to come to you, (though I have been hindered even to the present time) so that I might obtain some fruit among you also, just as also among the other Gentiles.
1:14 To the Greeks and to the uncivilized, to the wise and to the foolish, I am in debt.
1:15 So within me there is a prompting to evangelize to you also who are at Rome.
1:16 ¿Por que non me avergoño do evanxeo. Pois é o poder de Deus para a salvación de todos os crentes, primeiro do xudeu, e grego.
1:17 Para a xustiza de Deus se revela no seu interior, pola fe en fe, así como se escribiu: "Para só un vive pola fe."
1:18 A ira de Deus se revela do ceo por toda impiedade e inxustiza entre os homes que afastar a verdade de Deus coa inxustiza.
1:19 Para o que se coñece sobre Deus é manifesto entre eles. Para Deus manifestouse llo.
1:20 Para as cousas invisibles sobre el se fixeron conspícuo, xa que a creación do mundo, sendo entendidas por medio das cousas que se fixeron; do mesmo xeito a súa virtude eterna e divindade, tanto que eles non teñen escusa.
1:21 Para Deus, aínda que tivesen coñecido, non glorificar a Deus, nin dar grazas. Pola, eles quedaron debilitados nos seus pensamentos, eo seu corazón insensato se escureceu.
1:22 Para, ao proclamarse se sabios, tornar-se tolos.
1:23 E eles cambiaron a gloria do Deus incorruptível en semellanza da imaxe de home corruptível, e de voar cousas, e de animais de catro patas, e de serpes.
1:24 Por esta razón, Deus os entregou aos desexos do seu corazón para impureza, de xeito que os aflixían seus propios corpos con indignidades entre si.
1:25 E cambiaron a verdade de Deus en mentira,. E adoraron e serviron á criatura, en lugar do Creador, que é bendicido por toda a eternidade. Amén.
1:26 Debido a iso, God handed them over to shameful passions. Por exemplo, their females have exchanged the natural use of the body for a use which is against nature.
1:27 E do mesmo xeito, the males also, abandoning the natural use of females, have burned in their desires for one another: males doing with males what is disgraceful, and receiving within themselves the recompense that necessarily results from their error.
1:28 And since they did not prove to have God by knowledge, God handed them over to a morally depraved way of thinking, so that they might do those things which are not fitting:
1:29 having been completely filled with all iniquity, malicia, fornicação, avarice, wickedness; full of envy, asasinato, contención, deceit, spite, gossiping;
1:30 slanderous, hateful toward God, abusive, arrogant, self-exalting, devisers of evil, disobedient to parents,
1:31 foolish, disorderly; without affection, without fidelity, without mercy.
1:32 e estes, though they had known the justice of God, did not understand that those who act in such a manner are deserving of death, and not only those who do these things, but also those who consent to what is done.

Romans 2

2:1 Por esta razón, O home, cada un de vostedes que xulga é indesculpável. Para por o que xulga outro, se condena. Para facer as mesmas cousas que xulgar.
2:2 Porque sabemos que o xuízo de Deus está de acordo coa realidade contra os que practican tales cousas.
2:3 Pero, O home, cando xulgar os que cometen tales cousas como o señor mesmo tamén facer, pensas que vai escapar do xuízo de Deus?
2:4 Ou despreza as riquezas da súa bondade e paciencia e tolerancia? Non sabe que a bondade de Deus está te chamando ao arrepentimento?
2:5 Pero segundo o seu corazón duro e impenitente, almacenar ata ira para ti, para o día da ira e da revelación do xusto xuízo de Deus.
2:6 Para el retribuirá a cada un segundo as súas obras:
2:7 Para os que, segundo o paciente boas obras, buscan gloria, honra e incorruptibilidade, certamente, vai facer a vida eterna.
2:8 Pero para os que son contenciosos e quen non de acordo coa realidade, mais ao contrario diso confiar en iniquidade, ha procesar ira e indignación.
2:9 Tribulação e angustia ofrécense a alma de todo home que practica o mal: primeiro do xudeu, e tamén o grego.
2:10 Pero a gloria, honra e paz son para todos os que fan o que é bo: primeiro do xudeu, e tamén o grego.
2:11 Pois non hai favoritismo con Deus.
2:12 For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law.
2:13 For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.
2:14 For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves.
2:15 For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them,
2:16 unto the day when God shall judge the hidden things of men, través de Xesucristo, segundo o meu evanxeo.
2:17 But if you are called by name a Jew, and you rest upon the law, and you find glory in God,
2:18 and you have known his will, and you demonstrate the more useful things, having been instructed by the law:
2:19 you become confident within yourself that you are a guide to the blind, a light to those who are in darkness,
2:20 an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law.
2:21 As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal.
2:22 You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege.
2:23 You would glory in the law, but through a betrayal of the law you dishonor God.
2:24 (For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)
2:25 Certamente, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.
2:26 E así, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision?
2:27 And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law?
2:28 For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh.
2:29 But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, senón de Deus.

Romans 3

3:1 Así, pois,, what more is the Jew, or what is the usefulness of circumcision?
3:2 Much in every way: En primeiro lugar, certamente, because the eloquence of God was entrusted to them.
3:3 But what if some of them have not believed? Shall their unbelief nullify the faith of God? Let it not be so!
3:4 For God is truthful, but every man is deceitful; así como se escribiu: "Por iso,, you are justified in your words, and you will prevail when you give judgment.”
3:5 But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?
3:6 (I am speaking in human terms.) Let it not be so! Se non, how would God judge this world?
3:7 For if the truth of God has abounded, through my falseness, unto his glory, why should I still be judged as such a sinner?
3:8 And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.
3:9 What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,
3:10 así como se escribiu: “There is no one who is just.
3:11 There is no one who understands. There is no one who seeks God.
3:12 All have gone astray; together they have become useless. There is no one who does good; there is not even one.
3:13 Their throat is an open sepulcher. With their tongues, they have been acting deceitfully. The venom of asps is under their lips.
3:14 Their mouth is full of curses and bitterness.
3:15 Their feet are swift to shed blood.
3:16 Grief and unhappiness are in their ways.
3:17 And the way of peace they have not known.
3:18 There is no fear of God before their eyes.”
3:19 But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God.
3:20 For in his presence no flesh shall be justified by the works of the law. For knowledge of sin is through the law.
3:21 Pero agora, sen lei, a xustiza de Deus, para os que a lei e os profetas testificaron, foi manifestado.
3:22 E a xustiza de Deus, aínda que a fe de Xesús Cristo, está en todos aqueles e sobre todo os que cren nel. Pois non hai distinción.
3:23 Porque todos pecaron e todos están na necesidade de que a gloria de Deus.
3:24 Fomos xustificados gratuitamente pola súa graza, a través da redención que hai en Cristo Xesús,
3:25 a quen Deus propuxo como propiciación, pola fe no seu sangue, para revelar a súa xustiza pola remisión dos antigos crimes,
3:26 e pola paciencia de Deus, a revelar a súa xustiza neste tempo, para que el mesmo pode ser tanto o Xusto e justificador de calquera que é da fe de Xesús Cristo.
3:27 Así, pois,, onde é o seu propio exaltación? Está excluído. A través de que a lei? Isto de obras? Ningunha, senón a través da lei da fe.
3:28 Para nós xulgar un home para ser xustificado pola fe, sen as obras da lei.
3:29 É Deus só dos xudeus e non tamén dos xentís? Pola contra, tamén dos xentís.
3:30 Porque un só é o Deus que xustifica pola fe a circuncisión nin incircuncisão, a través da fe.
3:31 Are we then destroying the law through faith? Let it not be so! Pola, we are making the law stand.

Romans 4

4:1 Así, pois,, que diremos que Abraham alcanzara, que é o noso pai segundo a carne?
4:2 Porque, se Abraham foi xustificado polas obras, el gloria, pero non para Deus.
4:3 Para o que as Escrituras din? "Abrão creu en Deus, e foi a fama de Xesús a xustiza ".
4:4 Pero para el, que traballa, os salarios non son contabilizados segundo a graza, pero segundo débeda.
4:5 Con todo, verdadeiramente, pois o que non funciona, pero aquel que nel cre que xustifica o ímpio, súa fe lle sona vos xustiza, segundo o propósito da graza de Deus.
4:6 Así mesmo, David tamén declara a ben-aventurança dun home, a quen Deus trae xustiza sen obras:
4:7 "Benaventurados aqueles cuxas iniquidades foron perdoadas e cuxos pecados foron cubertos.
4:8 Ben-aventurado o home a quen o Señor non imputou o pecado ".
4:9 Does this blessedness, logo, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice.
4:10 But then how was it reputed? In circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
4:11 For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice,
4:12 and he might be the father of circumcision, not only for those who are of circumcision, but even for those who follow the footsteps of that faith which is in the uncircumcision of our father Abraham.
4:13 Porque a promesa a Abrahán, e para os seus descendentes, que ía herdar o mundo, Non foi a través da lei, pero pola xustiza da fe.
4:14 For if those who are of the law are the heirs, then faith becomes empty and the Promise is abolished.
4:15 For the law works unto wrath. And where there is no law, there is no law-breaking.
4:16 Debido a iso, É a partir de fe segundo a graza que a promesa é garantía para toda a posteridade, non só para os que son da lei, pero tamén para aqueles que son da fe de Abraham, quen é o pai de todos nós ante Deus,
4:17 en quen el cría, que revive os mortos e que chama as cousas que non existen na existencia. Porque está escrito:: "Eu establece-lo como o pai de moitas nacións."
4:18 E el cría, cunha esperanza máis alá da esperanza, para que poida facer o pai de moitas nacións, de acordo co que se dixo a el: "Así será a túa posteridade será."
4:19 And he was not weakened in faith, nor did he consider his own body to be dead (though he was then almost one hundred years old), nor the womb of Sarah to be dead.
4:20 E logo, na promesa de Deus, non dubidou fóra de desconfianza, mais ao contrario diso foi fortalecido na fe, dando gloria a Deus,
4:21 saber máis plenamente que todo o que Deus ten prometido, el tamén é capaz de realizar.
4:22 E por esta razón, tiña a reputación de si a xustiza.
4:23 Agora, iso foi escrito, que tiña a fama de Xesús a xustiza, non só por causa del,
4:24 pero tamén pola nosa causa. Para o mesmo debe ser sona para nós, se nós cremos naquel que resucitou noso Señor Xesús Cristo entre os mortos,
4:25 que se entrega por mor das nosas transgresións, e que resucitou para a nosa xustificación.

Romans 5

5:1 Polo tanto, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.
5:2 For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.
5:3 E non só iso, but we also find glory in tribulation, knowing that tribulation exercises patience,
5:4 and patience leads to proving, yet truly proving leads to hope,
5:5 pero a esperanza non é infundado, porque o amor de Deus é derramado nos nosos corazóns o Espírito Santo, que foi dado a nós.
5:6 Con todo, por que Cristo, mentres aínda estabamos enfermos, no momento axeitado, sufrir a morte para o ímpio?
5:7 Agora, alguén pode só estar disposto a morrer por mor da xustiza, por exemplo, quizais alguén pode se atreven a morrer por mor dun home bo.
5:8 Pero Deus proba o seu amor para connosco polo feito de, mentres aínda pecadores, no momento axeitado,
5:9 Cristo morreu por nós. Polo tanto, agora, sendo xustificados polo seu sangue, tanto máis seremos salvos da ira por el.
5:10 Porque, se fomos reconciliados con Deus pola morte do seu Fillo, mentres aínda eramos inimigos, tanto máis, estando xa reconciliados, seremos salvos pola súa vida.
5:11 E non só iso, pero tamén nos Glories en Deus noso Señor Xesús Cristo, a través da reconciliación, que agora teñen recibido.
5:12 Polo tanto, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.
5:13 For even before the law, sin was in the world, but sin was not imputed while the law did not exist.
5:14 Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.
5:15 But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Xesucristo, has the grace and gift of God abounded to many.
5:16 And the sin through one is not entirely like the gift. Para certamente, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.
5:17 For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.
5:18 Polo tanto, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.
5:19 Para, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.
5:20 Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.
5:21 Así, pois,, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord.

Romans 6

6:1 So what shall we say? Should we remain in sin, so that grace may abound?
6:2 Let it not be so! For how can we who have died to sin still live in sin?
6:3 Do you not know that those of us who have been baptized in Christ Jesus have been baptized into his death?
6:4 For through baptism we have been buried with him into death, de xeito que, in the manner that Christ rose from the dead, by the glory of the Father, so may we also walk in the newness of life.
6:5 For if we have been planted together, in the likeness of his death, so shall we also be, in the likeness of his resurrection.
6:6 For we know this: that our former selves have been crucified together with him, so that the body which is of sin may be destroyed, e, ademais, so that we may no longer serve sin.
6:7 For he who has died has been justified from sin.
6:8 Now if we have died with Christ, we believe that we shall also live together with Christ.
6:9 For we know that Christ, in rising up from the dead, can no longer die: death no longer has dominion over him.
6:10 For in as much as he died for sin, he died once. But in as much as he lives, he lives for God.
6:11 E así, you should consider yourselves to be certainly dead to sin, and to be living for God in Christ Jesus our Lord.
6:12 Polo tanto, let not sin reign in your mortal body, such that you would obey its desires.
6:13 Nor should you offer the parts of your body as instruments of iniquity for sin. Pola, offer yourselves to God, as if you were living after death, and offer the parts of your body as instruments of justice for God.
6:14 For sin should not have dominion over you. For you are not under the law, but under grace.
6:15 What is next? Should we sin because we are not under the law, but under grace? Let it not be so!
6:16 Do you not know to whom you are offering yourselves as servants under obedience? You are the servants of whomever you obey: whether of sin, unto death, or of obedience, unto justice.
6:17 But thanks be to God that, though you used to be the servants of sin, now you have been obedient from the heart to the very form of the doctrine into which you have been received.
6:18 And having been freed from sin, we have become servants of justice.
6:19 Estou falando en termos humanos debido á debilidade da vosa carne. Pois, así como ofreceu as partes do seu corpo para servir impureza e da iniquidade, por mor da iniquidade, así tamén xa rendeu as partes do seu corpo para servir á xustiza, por unha cuestión de santificación.
6:20 Porque aínda que xa foron os servos do pecado, se fan os fillos de xustiza.
6:21 Pero o froito que manteña naquela época, naquelas cousas sobre as que está agora avergoñado? Para o fin delas é a morte.
6:22 Con todo, verdadeiramente, sendo liberados do pecado agora, e, sendo servos de Deus, manteña o seu froito en santificación, e verdadeiramente o seu fin é a vida eterna.
6:23 Porque o salario do pecado é a morte. Pero o don gratuíto de Deus é a vida eterna en Cristo Xesús, noso Señor.

Romans 7

7:1 Or do you not know, irmáns, (now I am speaking to those who know the law) that the law has dominion over a man only so long as he lives?
7:2 Por exemplo, a woman who is subject to a husband is obligated by the law while her husband lives. But when her husband has died, she is released from the law of her husband.
7:3 Polo tanto, while her husband lives, if she has been with another man, she should be called an adulteress. But when her husband has died, she is freed from the law of her husband, such that, if she has been with another man, she is not an adulteress.
7:4 E así, meus irmáns, you also have become dead to the law, through the body of Christ, so that you may be another one who has risen from the dead, in order that we may bear fruit for God.
7:5 For when we were in the flesh, the passions of sins, which were under the law, operated within our bodies, so as to bear fruit unto death.
7:6 But now we have been released from the law of death, by which we were being held, so that now we may serve with a renewed spirit, and not in the old way, by the letter.
7:7 What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. Por exemplo, I would not have known about coveting, unless the law said: “You shall not covet.”
7:8 But sin, receiving an opportunity through the commandment, wrought in me all manner of coveting. For apart from the law, sin was dead.
7:9 Now I lived for some time apart from the law. But when the commandment had arrived, sin was revived,
7:10 and I died. And the commandment, which was unto life, was itself found to be unto death for me.
7:11 For sin, receiving an opportunity through the commandment, seduced me, e, through the law, sin killed me.
7:12 E así, the law itself is indeed holy, and the commandment is holy and just and good.
7:13 Then was what is good made into death for me? Let it not be so! But rather sin, in order that it might be known as sin by what is good, wrought death in me; so that sin, through the commandment, might become sinful beyond measure.
7:14 For we know that the law is spiritual. But I am carnal, having been sold under sin.
7:15 For I do things that I do not understand. Por que eu non fago o ben que quero facer. But the evil that I hate is what I do.
7:16 Entón,, when I do what I do not want to do, I am in agreement with the law, that the law is good.
7:17 But I am then acting not according to the law, but according to the sin which lives within me.
7:18 Porque sei que o que é bo non vive dentro de min, que é, dentro da miña carne. Para as ganas de facer o ben se atopa preto de min, pero a realización deste ben, Non podo chegar.
7:19 Por que eu non fago o ben que quero facer. Pero, en vez, Fago o mal que non quero facer.
7:20 Agora ben, se fago o que eu non estou disposto a facer, xa non son eu que estou facendo iso é, pero o pecado que habita en min.
7:21 E así, Eu descubrir a lei, ao querer facer o ben dentro de min, aínda mal está preto de min.
7:22 Para Estou moi satisfeito coa lei de Deus, segundo o home interior.
7:23 Pero eu entendo outra lei dentro do meu corpo, loitando contra a lei da miña mente, e me cativando coa lei do pecado que está no meu corpo.
7:24 Home infeliz que son, quen me librará do corpo desta morte?
7:25 A graza de Deus, por Xesús Cristo, noso Señor! Polo tanto, Eu sirvo á lei de Deus coa miña propia mente; pero coa carne, da lei do pecado.

Romans 8

8:1 Polo tanto, non hai agora ningunha condena hai para os que están en Cristo Xesús, que non están camiñando segundo a carne.
8:2 Porque a lei do Espírito da vida en Cristo Xesús me librou da lei do pecado e da morte.
8:3 Para que iso era imposible de conformidade coa lei, porque foi debilitada pola carne, Deus enviou o seu propio Fillo en semellanza da carne do pecado e por mor do pecado, para condenar o pecado na carne,
8:4 de xeito que a xustificación da lei se cumprise en nós. Para nós non estamos camiñando segundo a carne, pero segundo o espírito.
8:5 Para os que están de acordo coa carne é consciente das cousas da carne. Pero os que están de acordo co espírito é consciente das cousas do espírito.
8:6 Á prudencia da carne é morte. Pero a prudencia do espírito é vida e paz.
8:7 E a sabedoría da carne é inimiga de Deus. Pois non é suxeita á lei de Deus, nin pode ser.
8:8 Polo tanto, os que están na carne non poden agradar a Deus.
8:9 E non está na carne, pero no espírito, se é certo que o Espírito de Deus vive dentro de ti. Pero se alguén non ten o Espírito de Cristo, non pertence a el.
8:10 Pero se Cristo está dentro de ti, entón o corpo está realmente morto, canto ao pecado, pero o espírito vive verdadeiramente, por mor de xustificación.
8:11 Pero se o Espírito do que resucitou Xesús entre os mortos vidas dentro de ti, entón o que resucitou Xesús Cristo dos mortos tamén deben animar os vosos corpos mortais, por medio do seu Espírito que habita dentro de ti.
8:12 Polo tanto, irmáns, Non somos debedores á carne, para vivir segundo a carne.
8:13 Porque, se vive segundo a carne, vai morrer. Pero se, polo Espírito, vostede mortificar as obras da carne, viviredes.
8:14 Para todos aqueles que son guiados polo Espírito de Deus son fillos de Deus.
8:15 E non recibiu, novo, un espírito de servidume no medo, pero recibistes o Espírito de adopción de fillos a, no que clamamos:: "Abba, Pai!"
8:16 Para que o Espírito se fai testemuño ao noso espírito que somos fillos de Deus.
8:17 Pero, se somos fillos, entón nós tamén somos herdeiros: certamente herdeiros de Deus, pero tamén co-herdeiros con Cristo, Con todo, en tal que, se sufrirmos con el, imos ser glorificado con el.
8:18 Para considero que os sufrimentos do tempo presente non son dignos de ser comparada coa gloria futura que deberá ser revelada en nós.
8:19 Para a anticipación da criatura anticipa a revelación dos fillos de Deus.
8:20 Para a creación quedou suxeita ao baleiro, non pola súa vontade, pero por mor do que fixo tema, ata esperanza.
8:21 Para a criatura en si tamén entregaranse a partir da servidume da corrupción, , Para a liberdade da gloria dos fillos de Deus.
8:22 Porque sabemos que toda a creación xeme interiormente, como se dar a luz, ata agora;
8:23 e non só estes, pero tamén a nós mesmos, sempre que manteña as primicias do Espírito. Para nós tamén gememos en nós mesmos, anticipando nosa adopción como fillos de Deus, ea redención do noso corpo.
8:24 Para nós fomos gardadas pola esperanza. Pero unha esperanza que se ve non é esperanza. Para cando un home ve algo, por que esperanza?
8:25 Pero sempre que esperamos que non vemos, imos esperar con paciencia.
8:26 E do mesmo xeito, tamén o Espírito axuda as nosas debilidades. Para nós non sabemos como orar como convén, pero o mesmo Espírito pide no noso nome de suspiros inefable.
8:27 E o que examina os corazóns sabe cal é o Espírito busca, porque pide en nome dos santos conforme Deus.
8:28 And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints.
8:29 For those whom he foreknew, he also predestinated, in conformity with the image of his Son, so that he might be the Firstborn among many brothers.
8:30 And those whom he predestinated, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified.
8:31 Entón,, o que temos que dicir sobre isto? Se Deus é por nós, quen será contra nós?
8:32 Aquel que non aforrou nin sequera a súa propia Fillo, pero entregouse o por causa de todos nós, como non podía tamén, con el, déronse nos todas as cousas?
8:33 Quen vai facer unha acusación contra os elixidos de Deus? Deus é quen xustifica;
8:34 que é aquel que condena? Cristo Xesús quen morreu, e quen ten, en efecto, tamén resucitou, está á dereita de Deus, e ata agora sempre intercede por nós.
8:35 Entón, quen vai separar do amor de Cristo? Tribulação? Ou angustia? Ou fame? Ou a nudez? Ou o perigo? Ou persecución? Ou a espada?
8:36 Pois é como foi escrito: "Por amor de ti, estamos sendo condenados á morte o día. Estamos sendo tratados como ovellas para o matadoiro. "
8:37 Pero en todas estas cousas nos superamos, debido daquel que nos amou.
8:38 Para Estou seguro de que, nin a morte, nin a vida, nin os anxos, nin os principados, nin as potestades, nin as cousas presentes, nin as cousas futuras, nin forza,
8:39 nin as alturas, nin as profundidades, nin calquera outra criatura, será capaz de nos separar do amor de Deus, que está en Cristo Xesús, noso Señor.

Romans 9

9:1 Estou falando a verdade en Cristo; Eu non minto. Miña conciencia ofrece testemuño para min no Espírito Santo,
9:2 porque a tristeza dentro de min é grande, e existe unha continua dor no corazón.
9:3 Para que eu estaba desexando que eu mesmo podería ser anathemized de Cristo, para o ben dos meus irmáns, que son os meus parentes segundo a carne.
9:4 Estes son os israelís, a quen pertence a adopción de fillos, ea gloria eo testamento, ea dar e seguir a lei, e as promesas.
9:5 Deles son os patriarcas, ea partir deles, segundo a carne, é o Cristo, o cal é sobre todas as cousas, Deus bendito, por toda a eternidade. Amén.
9:6 But it is not that the Word of God has perished. For not all those who are Israelites are of Israel.
9:7 And not all sons are the offspring of Abraham: “For your offspring will be invoked in Isaac.”
9:8 Noutras palabras, those who are the sons of God are not those who are sons of the flesh, but those who are sons of the Promise; these are considered to be the offspring.
9:9 For the word of promise is this: “I will return at the proper time. And there shall be a son for Sarah.”
9:10 And she was not alone. For Rebecca also, having conceived by Isaac our father, from one act,
9:11 when the children had not yet been born, and had not yet done anything good or bad (such that the purpose of God might be based on their choice),
9:12 and not because of deeds, but because of a calling, it was said to her: “The elder shall serve the younger.”
9:13 So also it was written: “I have loved Jacob, but I have hated Esau.”
9:14 What should we say next? Is there unfairness with God? Let it not be so!
9:15 For to Moses he says: “I will pity whomever I pity. And I will offer mercy to whomever I will pity.”
9:16 Polo tanto, it is not based on those who choose, nor on those who excel, but on God who takes pity.
9:17 For Scripture says to the Pharaoh: “I have raised you up for this purpose, so that I may reveal my power by you, and so that my name may be announced to all the earth.”
9:18 Polo tanto, he takes pity on whomever he wills, and he hardens whomever he wills.
9:19 E así, you would say to me: “Then why does he still find fault? For who can resist his will?"
9:20 O home, who are you to question God? How can the thing that has been formed say to the One who formed him: “Why have you made me this way?"
9:21 And does not the potter have the authority over the clay to make, from the same material, De feito, one vessel unto honor, yet truly another unto disgrace?
9:22 What if God, wanting to reveal his wrath and to make his power known, endured, with much patience, vessels deserving wrath, fit to be destroyed,
9:23 so that he might reveal the wealth of his glory, within these vessels of mercy, which he has prepared unto glory?
9:24 And so it is with those of us whom he has also called, not only from among the Jews, but even from among the Gentiles,
9:25 just as he says in Hosea: “I will call those who were not my people, ‘my people,’ and she who was not beloved, ‘beloved,’ and she who had not obtained mercy, ‘one who has obtained mercy.’
9:26 E este será: in the place where it was said to them, ‘You are not my people,’ there they shall be called the sons of the living God.”
9:27 And Isaiah cried out on behalf of Israel: “When the number of the sons of Israel is like the sand of the sea, a remnant shall be saved.
9:28 For he shall complete his word, while abbreviating it out of equity. For the Lord shall accomplish a brief word upon the earth.”
9:29 And it is just as Isaiah predicted: “Unless the Lord of hosts had bequeathed offspring, we would have become like Sodom, and we would have been made similar to Gomorrah.”
9:30 What should we say next? That the Gentiles who did not follow justice have attained justice, even the justice that is of faith.
9:31 Con todo, verdadeiramente, Israel, though following the law of justice, has not arrived at the law of justice.
9:32 Why is this? Because they did not seek it from faith, but as if it were from works. For they stumbled over a stumbling block,
9:33 así como se escribiu: "Velaí, I am placing a stumbling block in Zion, and a rock of scandal. But whoever believes in him shall not be confounded.”

Romans 10

10:1 irmáns, certainly the will of my heart, and my prayer to God, is for them unto salvation.
10:2 For I offer testimony to them, that they have a zeal for God, but not according to knowledge.
10:3 Para, being ignorant of the justice of God, and seeking to establish their own justice, they have not subjected themselves to the justice of God.
10:4 For the end of the law, Cristo, is unto justice for all who believe.
10:5 And Moses wrote, about the justice that is of the law, that the man who will have done justice shall live by justice.
10:6 But the justice that is of faith speaks in this way: Do not say in your heart: “Who shall ascend into heaven?" (que é, to bring Christ down);
10:7 “Or who shall descend into the abyss?" (que é, to call back Christ from the dead).
10:8 But what does Scripture say? “The word is near, in your mouth and in your heart.” This is the word of faith, which we are preaching.
10:9 Porque, se confesar coa súa boca o Señor Xesús, e se cre no seu corazón que Deus o resucitou de entre os mortos, serás salvo.
10:10 Pois co corazón, cremos que vos xustiza; pero coa boca, a confesión é a salvación.
10:11 Para a Escritura di: "Todos os que cren nel non será confundido."
10:12 Pois non hai distinción entre xudeu e grego. Para o mesmo Señor é sobre todo, ricamente, en todo o invocan.
10:13 Para todos aqueles que invocou o nome do Señor será salvo.
10:14 Entón, de que forma irán os que non creron nel o invocan? Ou de que xeito vai aqueles que aínda non oíron falar del crer nel? E de que xeito eles van escoitar falar del sen predicar?
10:15 E realmente, de que xeito eles van cravar, a non ser que sexan enviados, tal como foi escrito: "Que fermosos son os pés dos que evangelizam paz, dos que evangelizar o que é bo!"
10:16 Pero non todos son obedientes ao Evanxeo. Pois Isaías di:: "Señor, quen creu na nosa predicación?"
10:17 Polo tanto, a fe é polo escoitar, e audición é a través da Palabra de Cristo.
10:18 Pero eu digo: Non oíron? Para certamente: "O seu son saíu en toda a terra, e as súas palabras ata os límites do mundo. "
10:19 Pero eu digo: Has Israel not known? Primeiro, Moses says: “I will lead you into a rivalry with those who are not a nation; in the midst of a foolish nation, I will send you into wrath.”
10:20 And Isaiah dares to say: “I was discovered by those who were not seeking me. I appeared openly to those who were not asking about me.”
10:21 Then to Israel he says: “All day long I have stretched out my hands to a people who do not believe and who contradict me.”

Romans 11

11:1 Polo tanto, eu digo: Has God driven away his people? Let it not be so! pois eu, tamén, am an Israelite of the offspring of Abraham, da tribo de Benjamín.
11:2 God has not driven away his people, whom he foreknew. And do you not know what Scripture says in Elijah, how he calls upon God against Israel?
11:3 "Señor, they have slain your Prophets. They have overturned your altars. And I alone remain, and they are seeking my life.”
11:4 But what is the Divine response to him? “I have retained for myself seven thousand men, who have not bent their knees before Baal.”
11:5 Polo tanto, da mesma maneira, again in this time, there is a remnant that has been saved in accord with the choice of grace.
11:6 And if it is by grace, then it is not now by works; otherwise grace is no longer free.
11:7 What is next? What Israel was seeking, he has not obtained. But the elect have obtained it. E realmente, these others have been blinded,
11:8 así como se escribiu: “God has given them a spirit of reluctance: eyes that do not perceive, and ears that do not hear, even until this very day.”
11:9 And David says: “Let their table become like a snare, and a deception, and a scandal, and a retribution for them.
11:10 Let their eyes be obscured, so that they may not see, and so that they may bow down their backs always.”
11:11 Polo tanto, eu digo: Have they stumbled in such a way that they should fall? Let it not be so! Pola, by their offense, salvation is with the Gentiles, so that they may be a rival to them.
11:12 Now if their offense is the riches of the world, and if their diminution is the riches of the Gentiles, how much more is their fullness?
11:13 For I say to you Gentiles: Certamente, as long as I am an Apostle to the Gentiles, I will honor my ministry,
11:14 in such a way that I might provoke to rivalry those who are my own flesh, and so that I may save some of them.
11:15 For if their loss is for the reconciliation of the world, what could their return be for, except life out of death?
11:16 For if the first-fruit has been sanctified, so also has the whole. And if the root is holy, so also are the branches.
11:17 And if some of the branches are broken, and if you, being a wild olive branch, are grafted on to them, and you become a partaker of the root and of the fatness of the olive tree,
11:18 do not glorify yourself above the branches. For though you glory, you do not support the root, but the root supports you.
11:19 Polo tanto, you would say: The branches were broken off, so that I might be grafted on.
11:20 Well enough. They were broken off because of unbelief. But you stand on faith. So do not choose to savor what is exalted, but instead be afraid.
11:21 For if God has not spared the natural branches, perhaps also he might not spare you.
11:22 Así, pois,, notice the goodness and the severity of God. Certamente, toward those who have fallen, there is severity; but toward you, there is the goodness of God, if you remain in goodness. Se non, you also will be cut off.
11:23 Ademais, if they do not remain in unbelief, they will be grafted on. For God is able to graft them on again.
11:24 So if you have been cut off from the wild olive tree, which is natural to you, e, contrary to nature, you are grafted on to the good olive tree, how much more shall those who are the natural branches be grafted on to their own olive tree?
11:25 For I do not want you to be ignorant, irmáns, of this mystery (lest you seem wise only to yourselves) that a certain blindness has occurred in Israel, until the fullness of the Gentiles has arrived.
11:26 E deste xeito, all of Israel may be saved, así como se escribiu: “From Zion shall arrive he who delivers, and he shall turn impiety away from Jacob.
11:27 And this will be my covenant for them, when I will take away their sins.”
11:28 Certamente, according to the Gospel, they are enemies for your sake. But according to the election, they are most beloved for the sake of the fathers.
11:29 For the gifts and the call of God are without regret.
11:30 And just as you also, en tempos pasados, did not believe in God, but now you have obtained mercy because of their unbelief,
11:31 so also have these now not believed, for your mercy, so that they might obtain mercy also.
11:32 For God has enclosed everyone in unbelief, so that he may have mercy on everyone.
11:33 Oh, the depths of the richness of the wisdom and knowledge of God! How incomprehensible are his judgments, and how unsearchable are his ways!
11:34 Para quen coñeceu a mente do Señor? Or who has been his counselor?
11:35 Or who first gave to him, so that repayment would be owed?
11:36 For from him, and through him, and in him are all things. To him is glory, por toda a eternidade. Amén.

Romans 12

12:1 E así, Pídolle, irmáns, by the mercy of God, that you offer your bodies as a living sacrifice, holy and pleasing to God, with the subservience of your mind.
12:2 And do not choose to be conformed to this age, but instead choose to be reformed in the newness of your mind, so that you may demonstrate what is the will of God: o que é bo, and what is well-pleasing, and what is perfect.
12:3 For I say, through the grace that has been given to me, to all who are among you: Taste no more than it is necessary to taste, but taste unto sobriety and just as God has distributed a share of the faith to each one.
12:4 For just as, within one body, we have many parts, though all the parts do not have the same role,
12:5 así tamén nós, sendo moitos,, somos un só corpo en Cristo, e cada un é unha parte, a un dos outros.
12:6 E cada un de nós ten dons diferentes, segundo a graza que nos foi dada a nós: a profecía, segundo a razoabilidade da fe;
12:7 ou ministerio, en impartir; ou aquel que ensina, na doutrina;
12:8 o que insta, na exhortación; aquel que dá, na simplicidade; quen goberna, in solicitude; o que exercita misericordia, en alegría.
12:9 O amor é sen falsidade: odiando o mal, agarrándose ao que é bo,
12:10 amar uns ós outros con caridade fraterna, superando entre si en honor:
12:11 in solicitude, non preguiceiro; en espírito, fervendo; servindo ao Señor;
12:12 na esperanza, xúbilo; na tribulação, duradeiro; en oración, sempre dispostos;
12:13 nas dificultades dos santos, compartir; en hospital, Grazas.
12:14 Bendicide os que vos perseguen son: bendicir, e non condenar.
12:15 Alegrádevos cos que se alegran. Chorade cos que choran.
12:16 Sexa o mesmo sentimento uns cos outros: non admirar que é exaltado, pero consentindo en humildade. Non empregue a parecer sabio para ti mesmo.
12:17 Render to no one harm for harm. Provide good things, not only in the sight of God, but also in the sight of all men.
12:18 If it is possible, in so far as you are able, be at peace with all men.
12:19 Do not defend yourselves, dearest ones. Pola, step aside from wrath. Porque está escrito:: “Vengeance is mine. I shall give retribution, di o Señor. "
12:20 So if an enemy is hungry, feed him; if he is thirsty, give him a drink. Para facelo en, you will heap burning coals upon his head.
12:21 Do not allow evil to prevail, instead prevail over evil by means of goodness.

Romans 13

13:1 Let every soul be subject to higher authorities. For there is no authority except from God and those who have been ordained by God.
13:2 E así, whoever resists authority, resists what has been ordained by God. And those who resist are acquiring damnation for themselves.
13:3 For leaders are not a source of fear to those who work good, but to those who work evil. And would you prefer not to be afraid of authority? Then do what is good, and you shall have praise from them.
13:4 For he is a minister of God for you unto good. But if you do what is evil, be afraid. For it is not without reason that he carries a sword. For he is a minister of God; an avenger to execute wrath upon whomever does evil.
13:5 Por esta razón, it is necessary to be subject, not solely because of wrath, but also because of conscience.
13:6 Polo tanto, you must also offer tribute. For they are the ministers of God, serving him in this.
13:7 Polo tanto, render to all whatever is owed. Taxes, to whom taxes is due; revenue, to whom revenue is due; fear, to whom fear is due; honor, to whom honor is due.
13:8 Ten que deben nada a ninguén, excepto para amar un ao outro. Para quen ama o próximo cumpriu a lei.
13:9 Por exemplo: Non cometerás adulterio. Non matarás. Non roubarás. Non debe falar falso testemuño. Non cobizarás. E se hai calquera outro mandamento, que se reduce nesta palabra: Amarás o teu próximo como a si mesmo.
13:10 O amor ao próximo non fai mal. Polo tanto, o amor é a plenitude da lei.
13:11 E sabemos que o tempo presente, que agora é o momento para nós a levantarse do sono. Para xa a nosa salvación está máis preto do que cando no principio cremos.
13:12 A noite pasou, eo día se achega. Polo tanto, imos deixar de lado as obras das tebras, e estar vestido con armadura de luz.
13:13 andemos honestamente, como a luz do día, non en orgias e borracheira, non en promiscuidade e inmoralidade sexual, non en contendas e envexa.
13:14 Pola, ser revestidos co Señor Xesús Cristo, e non fai ningunha provisión para a carne nos seus desexos.

Romans 14

14:1 But accept those who are weak in faith, without disputing about ideas.
14:2 For one person believes that he may eat all things, but if another is weak, let him eat plants.
14:3 He who eats should not despise him who does not eat. And he who does not eat should not judge him who eats. For God has accepted him.
14:4 Who are you to judge the servant of another? He stands or falls by his own Lord. But he shall stand. For God is able to make him stand.
14:5 For one person discerns one age from the next. But another discerns unto every age. Let each one increase according to his own mind.
14:6 He who understands the age, understands for the Lord. And he who eats, eats for the Lord; for he gives thanks to God. And he who does not eat, does not eat for the Lord, and he gives thanks to God.
14:7 For none of us lives for himself, and none of us dies for himself.
14:8 For if we live, we live for the Lord, and if we die, we die for the Lord. Polo tanto, whether we live or die, we belong to the Lord.
14:9 For Christ died and rose again for this purpose: that he might be the ruler of both the dead and the living.
14:10 Así, pois,, why do you judge your brother? Or why do you despise your brother? For we shall all stand before the judgment seat of Christ.
14:11 Porque está escrito:: “As I live, di o Señor, every knee shall bend to me, and every tongue shall confess to God.”
14:12 E así, each one of us shall offer an explanation of himself to God.
14:13 Polo tanto, we should no longer judge one another. Pola, judge this to a greater extent: that you should not place an obstacle before your brother, nor lead him astray.
14:14 sei, with confidence in the Lord Jesus, that nothing is unclean in and of itself. But to him who considers anything to be unclean, it is unclean to him.
14:15 For if your brother is grieved because of your food, you are not now walking according to love. Do not allow your food to destroy him for whom Christ died.
14:16 Polo tanto, what is good for us should not be a cause of blasphemy.
14:17 For the kingdom of God is not food and drink, but rather justice and peace and joy, in the Holy Spirit.
14:18 For he who serves Christ in this, pleases God and is proven before men.
14:19 E así, let us pursue the things that are of peace, and let us keep to the things that are for the edification of one another.
14:20 Do not be willing to destroy the work of God because of food. Certamente, all things are clean. But there is harm for a man who offends by eating.
14:21 It is good to refrain from eating meat and from drinking wine, and from anything by which your brother is offended, or led astray, or weakened.
14:22 Do you have faith? It belongs to you, so hold it before God. Blessed is he who does not judge himself in that by which he is tested.
14:23 But he who discerns, if he eats, is condemned, because it is not of faith. For all that is not of faith is sin.

Romans 15

15:1 But we who are stronger must bear with the feebleness of the weak, and not so as to please ourselves.
15:2 Each one of you should please his neighbor unto good, for edification.
15:3 For even Christ did not please himself, but as it was written: “The reproaches of those who reproached you fell upon me.”
15:4 For whatever was written, was written to teach us, de xeito que, through patience and the consolation of the Scriptures, we might have hope.
15:5 So may the God of patience and solace grant you to be of one mind toward one another, in accord with Jesus Christ,
15:6 de xeito que, together with one mouth, you may glorify the God and Father of our Lord Jesus Christ.
15:7 Por esta razón, accept one another, just as Christ also has accepted you, in the honor of God.
15:8 For I declare that Christ Jesus was the minister of circumcision because of the truth of God, so as to confirm the promises to the fathers,
15:9 and that the Gentiles are to honor God because of his mercy, así como se escribiu: “Because of this, I will confess you among the Gentiles, O Señor, and I will sing to your name.”
15:10 E unha vez máis, di: "Alégrache, O Gentiles, along with his people.”
15:11 E unha vez máis: “All Gentiles, praise the Lord; e todos os pobos, magnify him.”
15:12 E unha vez máis, Isaiah says: “There shall be a root of Jesse, and he shall rise up to rule the Gentiles, and in him the Gentiles shall hope.”
15:13 So may the God of hope fill you with every joy and with peace in believing, so that you may abound in hope and in the virtue of the Holy Spirit.
15:14 Pero eu tamén estou seguro sobre ti, meus irmáns, que tamén foi cheo de amor, completado con todo o coñecemento, de xeito que é capaz de admoestar entre si.
15:15 Pero eu vos escribín, irmáns, con máis ousadía que para os outros, como se chama á mente de novo, por mor da graza que foi dada a min por Deus,
15:16 para que eu poida ser un ministro de Cristo Xesús entre os xentís, santificar o evanxeo de Deus, a fin de que a oblação dos xentís se pode facer aceptable e pode ser santificada no Espírito Santo.
15:17 Polo tanto, Teño gloria en Cristo Xesús ante Deus.
15:18 Entón, non me atrevo a falar de nada senón do que Cristo non efectúa a través de min, para a obediencia dos xentís, en palabras e actos,
15:19 co poder de sinais e prodixios, polo poder do Espírito Santo. Para deste xeito, de Xerusalén, en todo o seu entorno, na medida Illyricum, Teño reabastecido o Evanxeo de Cristo.
15:20 E así eu cravado este evanxeo, non onde Cristo era coñecido polo nome, para non edificar sobre o alicerce outro,
15:21 pero só como foi escrito: "Os a quen non se anunciou percibirán, e os que non oíron, entenderán. "
15:22 Debido a este igualmente, I was greatly hindered in coming to you, and I have been prevented until the present time.
15:23 Yet truly now, having no other destination in these regions, and having already had a great desire to come to you over the past many years,
15:24 when I begin to set out on my journey to Spain, I hope that, as I pass by, I may see you, and I may be guided from there by you, after first having borne some fruit among you.
15:25 But next I will set out for Jerusalem, to minister to the saints.
15:26 For those of Macedonia and Achaia have decided to make a collection for those of the poor among the saints who are at Jerusalem.
15:27 And this has pleased them, because they are in their debt. Para, since the Gentiles have become partakers of their spiritual things, they also ought to minister to them in worldly things.
15:28 Polo tanto, when I have completed this task, and have consigned to them this fruit, I shall set out, by way of you, to Spain.
15:29 And I know that when I come to you I shall arrive with an abundance of the blessings of the Gospel of Christ.
15:30 Polo tanto, Pídolle, irmáns, through our Lord Jesus Christ and though the love of the Holy Spirit, that you assist me with your prayers to God on my behalf,
15:31 so that I may be freed from the unfaithful who are in Judea, and so that the oblation of my service may be acceptable to the saints in Jerusalem.
15:32 So may I come to you with joy, through the will of God, and so may I be refreshed with you.
15:33 And may the God of peace be with you all. Amén.

Romans 16

16:1 Now I commend to you our sister Phoebe, who is in the ministry of the church, which is at Cenchreae,
16:2 so that you may receive her in the Lord with the worthiness of the saints, and so that you may be of assistance to her in whatever task she will have need of you. For she herself has also assisted many, and myself also.
16:3 Greet Prisca and Aquila, my helpers in Christ Jesus,
16:4 who have risked their own necks on behalf of my life, for whom I give thanks, not I alone, but also all the churches of the Gentiles;
16:5 and greet the church at their house. Greet Epaenetus, meu querido, who is among the first-fruits of Asia in Christ.
16:6 Greet Mary, who has labored much among you.
16:7 Greet Andronicus and Junias, my kinsmen and fellow captives, who are noble among the Apostles, and who were in Christ prior to me.
16:8 Greet Ampliatus, most beloved to me in the Lord.
16:9 Greet Urbanus, our helper in Christ Jesus, and Stachys, meu querido.
16:10 Greet Apelles, who has been tested in Christ.
16:11 Greet those who are from the household of Aristobulus. Greet Herodian, my kinsman. Greet those who are of the household of Narcissus, who are in the Lord.
16:12 Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, máis amado, who has labored much in the Lord.
16:13 Greet Rufus, elect in the Lord, and his mother and mine.
16:14 Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brothers who are with them.
16:15 Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
16:16 Greet one another with a holy kiss. All the churches of Christ greet you.
16:17 But I beg you, irmáns, to take note of those who cause dissensions and offenses contrary to the doctrine that you have learned, and to turn away from them.
16:18 For ones such as these do not serve Christ our Lord, but their inner selves, e, through pleasing words and skillful speaking, they seduce the hearts of the innocent.
16:19 But your obedience has been made known in every place. E así, I rejoice in you. But I want you to be wise in what is good, and simple in what is evil.
16:20 And may the God of peace quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
16:21 Timothy, my fellow laborer, greets you, and Lucius and Jason and Sosipater, my kinsmen.
16:22 Eu, Tertius, who wrote this epistle, greet you in the Lord.
16:23 Gaius, my host, and the entire church, greets you. Erastus, the treasurer of the city, greets you, and Quartus, un irmán.
16:24 The grace of our Lord Jesus Christ be with you all. Amén.
16:25 But to him who is able to confirm you according to my Gospel and the preaching of Jesus Christ, in accord with the revelation of the mystery which has been hidden from time immemorial,
16:26 (which now has been made clear through the Scriptures of the Prophets, in accord with the precept of the eternal God, unto the obedience of faith) which has been made known among all the Gentiles:
16:27 a Deus, who alone is wise, través de Xesucristo, to him be honor and glory forever and ever. Amén.