Faduwar Mutum
Allah bai halicci mutum ya sha wahala ba.
Ya halicci Adamu da Hauwa'u, iyayenmu na farko, don zama maras tabbas ga zafi da mutuwa.
An gayyace wahalhalu zuwa cikin duniya sa’ad da suka juya wa Allah baya. A haka, wahala ba halittar Allah ba ce ta mutum, ko, a kalla, sakamakon ayyukan Mutum.
Domin rabuwa da Allah da rashin biyayyar Adamu da Hauwa’u ya jawo, dukan ’yan Adam sun jimre wahala (gani Farawa 3:16 da Paul Wasika zuwa ga Romawa 5:19).
Duk da yake muna iya karɓar wannan gaskiyar a matsayin labarin bangaskiya, hakika ba zai sauƙaƙa magance wahalhalu a rayuwarmu ba. Fuskantar wahala, za mu iya samun jarabtar kanmu don tambayar nagartar Allah har ma da kasancewarsa. Amma duk da haka gaskiyar lamarin ita ce Allah ba ya jawo wahala, ko da yake a wasu lokuta Yakan yi yarda ya faru.
Allah mai kyau da dabi'a, saboda haka, rashin iya haddasa mugunta. Idan Ya yi izni da mummuna, Yana yin haka kullum domin ya kawo alheri mafi girma (Dubi Bulus Wasika zuwa ga Romawa 8:28).
Wannan shi ne lamarin a cikin Faɗuwar Mutum: Allah ya ƙyale mu mu yi rashin farin cikin Adnin a duniya don ya ba mu damar, ta wurin hadayar dansa, mafi girman darajar Sama.
Yin addu'a a cikin lambun Jathsaimani a daren da aka kama shi, Yesu ya ba mu misali mai kyau na yadda za mu yi sa’ad da wahala ta zo mana. Da farko ya roki Uban ya ɗauke masa zafi. Sannan ya kara da cewa, “Ba wasiyyata ba, amma naku, ayi" (Luka 22:42).
Babban Hoton
Don yin wannan addu'a yana buƙatar dogaro mai yawa ga alherin Allah: cewa yana son farin cikin mu fiye da yadda muke yi kuma da gaske ya san abin da ya fi dacewa da mu. Domin mu tantance, akasin haka, cewa Allah ba shi da ƙauna don ƙyale wahala shine ya hukunta shi daga iyakantaccen hankalinmu na ɗan adam. “Ina kuke lokacin da na kafa harsashin ginin duniya??” Zai yiwu ya tambaye mu. “Bani labari, idan kun fahimta" (Ayuba 38:4). Ba za mu iya ganin duk abin da Allah yake gani ba. Ba za mu iya fahimtar duk ɓoyayyun hanyoyin da yake amfani da yanayi mara kyau ba don karkatar da zukatan 'ya'yansa zuwa ga tuba da kuma samun kamala ta ruhaniya a cikinmu.. Duk da yake muna yawan yin kuskure wajen ganin wannan rayuwa a matsayin mafi kyawun mu, Allah yana ganin babban hoto, hoto na har abada. Da kyau ya fahimci kyakkyawar kyakkyawar mu don shine dalilin da ya halicce mu: don yin rayuwa da farin ciki tare da shi har abada a cikin Sama.
Don zuwa gaban Allah a sama yana buƙatar mu canza: domin a tsarkake halinmu na mutuntaka; domin Littafi ya ce, “Babu wani abu marar tsarki da zai shiga [Sama]” (duba Littafin Ru’ya ta Yohanna 21:27). (Don ƙarin bayani kan wannan batu, don Allah a duba shafin mu akan Purgatory, Gafara & Sakamako.
Wannan tsarin tsarkakewa ya ƙunshi wahala. “Sai dai idan ƙwayar alkama ta fāɗi a cikin ƙasa ta mutu,” in ji Yesu, “Ya rage shi kaɗai; amma idan ya mutu, yana bada 'ya'ya da yawa. Wanda yake son ransa ya rasa ta, wanda kuma ya ƙi ransa a cikin duniya, zai kiyaye shi har rai madawwami.” (John 12:24-25).
Yana da zafi mu raba abubuwan da ba su dace ba ga abubuwan duniya, amma ladan da ke jiran mu a duniya mai zuwa ya kai kima. Yaron da ke cikin ciki tabbas zai fi son ya kasance cikin duhun sanin mahaifar uwarsa. Ya yi wata tara a can; shine kawai gaskiyar da ya sani. A ɗauke shi daga wannan wuri mai daɗi kuma a kawo shi cikin hasken duniya yana da zafi. Amma duk da haka wannenmu yayi nadama, ko ma ya tuna, zafin haihuwarsa, shigowarsa duniya?
Don haka radadin duniyarmu ba zai shafe mu da zarar mun shiga haqiqanin Aljannah ba. Ko da wane irin wahala muke iya jurewa yanzu, ko zai iya jurewa nan gaba, mun sami ta’aziyya da sanin cewa radadin rayuwar nan na ɗan lokaci ne kawai—waɗansu ne, kuma, rana za ta shuɗe-da kuma cewa farin cikin Sama cikakke ne kuma madawwami.
Littafin Ru'ya ta Yohanna (21:4) in ji, "[Allah] Za su share kowane hawaye daga idanunsu, mutuwa kuwa ba za ta ƙara kasancewa ba, Ba kuwa za a yi baƙin ciki ko kuka mai zafi ba, gama al’amura na dā sun shuɗe.” Kuma haka ne Allah ya iya jure ganinmu, Ya'yansa masoyinsa, sha wahala a nan na ɗan lokaci a duniya. Ta fuskarsa, Wahalolin mu na duniya sun wuce cikin kiftawar ido, yayin da muke rayuwa tare da shi a cikin sama, farin cikin mu, zai kasance ba tare da ƙarewa ba.
Bangaskiya ta Kirista ta bambanta da duk sauran addinai domin ita kaɗai ta koyar da cewa Allah ya zama mutum–daya daga cikin mu–a sha wahala da mutuwa namu zunubai. "[H]An yi masa rauni saboda laifofinmu,” in ji annabi Ishaya (53:5), “An ƙuje shi saboda laifofinmu; a kansa akwai azabar da ta cika mu, kuma da raunukansa muka warke.”
Ka tuna, cewa Yesu, kasancewar Allah, ya kasance (kuma shine) marar zunubi, duk da haka nasa wahala ta kasance mai tsanani a madadinmu, kuma mu, jinsin mutane, an fanshi su ta wurin shaukin Yesu Kiristi.
Gaskiya ne cewa wahalar da ya yi a madadinmu bai kawar da dukan azabar da ke cikin rayuwarmu ba. Akasin haka, kamar yadda manzo Bulus ya rubuta a cikin nasa Wasika zuwa ga Philipians (1:29), "An ba ku cewa saboda Almasihu kada ku ba da gaskiya gare shi kawai, amma ku sha wahala sabili da shi."
Don haka, ta wurin gwaje-gwajenmu an kawo mu kusa da Kristi har mu zo mu yi tarayya cikin ɗaukakarsa (duba Bulus Wasika ta biyu zuwa ga Korintiyawa, 1:5). Don haka Yesu ya kwatanta wanda yake shan wahala sosai har mai ciwon ya zama kamanninsa mai rai. Uwar Teresa ta yi magana sau da yawa game da gani a fuskokin waɗannan ruhohi, wanda ta kwaso daga magudanan ruwa na Calcutta, ainihin fuskar Yesu.
Don haka, Ƙaunar Kristi ba ta ɗauke wa kanmu wahala ba, amma ya canza. Kamar yadda Paparoma John Paul Mai Girma ya rubuta,“A cikin giciyen Kristi ba wai kawai ana samun fansa ta wurin wahala ba, amma kuma an fanshi wahalar ɗan adam” (Jin zafi 19).
Wahalolin da Allah ya yarda su shigo cikin rayuwarmu, lokacin da aka miƙa shi cikin haɗin kai da shan wahala na Kristi akan giciye, ɗauki halin fansa kuma ana iya miƙa wa Allah don ceton rayuka. Domin mu, sannan, wahala ba ta da manufa; ban mamaki, hanya ce ta samun yardar Allah. Ciwo kayan aiki ne wanda ta wurinsa Allah zai iya tsarkake mu, hanyar datsa ruhi mutum zai iya cewa.
The Wasika zuwa ga Ibraniyawa (5:8) ya gaya mana Yesu, Kansa,
"ya koyi biyayya ta wurin abin da ya sha wahala." Kuma wasikar ta ci gaba, “Gama Ubangiji yana horon wanda yake ƙauna, kuma yana azabtar da duk dan da ya karba. Domin horo ne ya kamata ka jure. Allah yana ɗauke ku a matsayin 'ya'ya; ga wane dan da ubansa baya horo? … [Uban] ya hore mu don amfanin mu, domin mu yi tarayya cikin tsarkinsa. A halin yanzu duk horo yana da zafi maimakon jin daɗi; daga baya ta ba da ’ya’yan salama na adalci ga waɗanda aka horar da su.” (12:6-7, 10-11)
Fahimtar manufar wahalar fansa, Saint Paul ya furta a cikin Wasiƙarsa zuwa ga Kolosiyawa 1:24, “A cikin jiki na na cika abin da ya rasa cikin ƙuncin Kiristi saboda jikinsa, wato Church.”
Wannan baya nufin, i mana, cewa Ƙaunar Almasihu ta kowace hanya bai isa ba. Hadayarsa a madadinmu ita kanta cikakke ce kuma mai inganci. Duk da haka, dangane da Sha'awar Sa, Yesu ya kira mu mu ɗauki giciye mu bi shi; yi wa juna cẽto, a cikin koyi da Shi, ta hanyar addu'a da wahala (gani Luka 9:23 da Paul Wasika ta Farko zuwa ga Timotawus 2:1-3).
Hakazalika, a Wasikarsa ta Farko (3:16), Saint John ya rubuta, “Da wannan muka san soyayya, cewa ya ba da ransa domin mu; kuma ya kamata mu ba da ranmu domin ’yan’uwa.”
“Wanda ya gaskata da ni kuma, zai yi ayyukan da nake yi,” in ji Ubangiji; “Kuma zai yi ayyuka mafi girma fiye da waɗannan, saboda ina zuwa wurin Uba” (John 14:12). Don haka, Yesu yana so mu shiga cikin aikin fansa ba don larura ba amma saboda ƙauna, kamar yadda uba na duniya ke kallon sa dansa cikin ayyukansa. Cetonmu ga junanmu, haka ma, yana jawo tsakani na musamman na Kristi da Allah (dubi Wasiƙar Farko na Bulus zuwa ga Timotawus, sake, 2:5).
Don tabbatarwa, duk abin da muke yi ya dogara da abin da ya yi kuma ba zai yiwu ba banda shi. Kamar yadda Yesu ya faɗa a cikin Yohanna 15:5, “Ni ne itacen inabin, ku ne rassan. Wanda ya zauna a cikina, kuma ni a cikinsa, Shi ne mai ba da 'ya'ya da yawa, domin ban da ni ba za ku iya yin komai ba.” Don haka, Nufinmu ne mu sha wahala dominsa kuma tare da shi “rashi,” don amfani da kalmar Bulus, a cikin shan wahala na Almasihu.
Gayyatar shiga cikin aikin fansa na Kristi ta hanyar haɗa wahalarmu ga nasa domin cetonmu da ceton wasu hakika ta'aziyya ce mai ban mamaki.. Saint Therese na Lisieux ne ya rubuta:
“A duniya, A farkawa da safe na kan yi tunanin abin da zai iya faruwa ko dai mai daɗi ko mai ban haushi a rana.; kuma idan na hango abubuwan gwadawa ne kawai na tashi cikin damuwa. Yanzu shi ne quite sauran hanya: Ina tunanin wahala da wahala da ke jirana, kuma na tashi cikin farin ciki da cike da ƙarfin hali yayin da nake ganin damammaki na tabbatar da ƙaunata ga Yesu… . Sa'an nan na sumbace gicciye na kuma in shimfiɗa shi a kan matashin kai yayin da nake sutura, sai nace masa: ‘Yesu na, Ka yi aikin isa, ka yi kuka mai isasshe a cikin shekaru uku da talatin na rayuwarka a wannan duniya matalauci. Ka huta yanzu. … My turn it is to suffer and to fight’” (Nasiha da Tunatarwa).
Yayin shan wahala cikin tarayya da Ubangiji Yesu yana da bege–ko da yake har yanzu yana da zafi–wahala baicinSa mai ɗaci ne da wofi.
A wadancan lokuta, babu darajar wahala, kuma duniya ta gudu daga gare ta–neman kauce masa ko ta halin kaka–ko kuma ya zargi mutum da musibarsa. Misali, wasu suna ganin zafi da so a matsayin azabar da Allah ya yi wa kafirai, ko wahala da mutuwa daga ƙarshe, ce, ciwon huhu kamar yadda rashin imani ke kawowa. A gaskiya, akwai mutanen da suka yi imani cewa Allah yana nufin kowane mumini ya rayu gaba daya daga cuta da cututtuka; ya rage ga mutum ya yanke shawara ko kuma cewa Talauci zunubi ne lokacin da Allah ya yi alkawarin wadata.
Littafi Mai Tsarki, i mana, gaba daya ya musanta wannan hangen nesa kowane adadin lokuta, ciki har da Wa'azin Dutse a Matiyu 5, “Masu albarka ne masu yunwa da ƙishirwa ga adalci, gama za su ƙoshi,” kuma Luka 6:20, misali, “Albarka tā tabbata gare ka.,"da" kaiton ku masu arziki" (Luka 6:24; cf. Matiyu 6:19-21; da Wasikar James 2:5).
Ayuba, wanda Littafi Mai Tsarki ya kwatanta da “mutum marar aibu, adali” (Ayuba 2:3), sha wahala, mutuwar 'yan uwa, da asarar dukiyarsa.
Budurwa Maryamu, wanda ba shi da zunubi (Luka 1:28), sha wahala kin amincewa, rashin gida, zalunci, da kuma rashin Ɗanta—“Takobi za ya huda kanku kuma,” Saminu ya bayyana mata (Luka 2:35).
Yahaya Maibaftisma, Mafarin Yesu, “ya sa rigar gashin raƙumi” kuma ya ci “fara da zumar jeji” (Matiyu 3:4). Timothawus ya sha fama da ciwon ciki na yau da kullun (duba Bulus Wasika ta Farko zuwa ga Timotawus 5:23); kuma Bulus ya bar abokin aikinsa, Trophimus, a baya saboda rashin lafiya (duba Paul Second Wasika zuwa ga Timotawus 4:20).
Haka kuma, lokacin da Saint Bitrus ya jarabci Yesu ya bar sha'awar, Yesu ya amsa, “Tashi bayana, Shaidan! Kai ne cikas gare ni; don kuwa ba ku bin Allah ba, amma na maza" (Matiyu 16:23).
A gaskiya, duk wani yunƙuri na samun ɗaukaka yayin ƙetare giciye dabi'a ce ta aljani (cf. Tim Staples, Fulton J. Sheen, "Answers Katolika kai tsaye" shirin rediyo [Fabrairu 24, 2004]; akwai a catholic.com).
Kusa da ƙarshen rayuwarsa, guda Bitrus, wanda Yesu ya taɓa tsauta masa don yana so ya guje wa wahala, bayyana ga masu aminci:
“A cikin wannan [gadon sama] kuna murna, ko da yake yanzu na ɗan lokaci kaɗan kuna iya fuskantar gwaji iri-iri, domin gaskiyar imanin ku, Ya fi zinariya daraja, wanda ko da yake yana lalacewa da wuta ake gwadawa, iya ƙara girma zuwa yabo da ɗaukaka da ɗaukaka sa’ad da Yesu Kristi ya bayyana.” (Bitrus Wasikar Farko 1:6-7)
Don haka, Shin Ya cancanta?
Don amsa wannan tambayar, za mu iya komawa ga Saint Bulus a cikin Wasiƙarsa zuwa ga Romawa 8:18: "Na yi la'akari da cewa wahalolin wannan zamani ba su isa a kwatanta su da ɗaukakar da za a bayyana mana ba."
Dangane da haka, kada mu manta da kyautar: cewa wata rana, da yardar Allah, kowannenmu a nan zai ga Ubangiji Yesu Kristi a Mulkinsa; ga fuskarSa mai haske; ji muryarsa ta mala'ika; kuma ku sumbaci hannuwansa da ƙafafunsa tsarkaka, rauni saboda mu. Har zuwa wannan ranar, za mu iya yin shelar kamar Saint Francis na Assisi a ciki Hanyar Giciye, "Muna son ku, Ya Almasihu, kuma muna muku albarka, domin ta wurin giciyenka mai tsarki ka fanshi duniya. Amin."