Za yake jawabi a Harsuna Ajiye Ni?

An image of Baptism of St. Augustine by Nicolo di PietroMutane da yawa Kiristoci da hannu a basu baye sabuntawa sun ban mamaki ruhaniya abubuwan. Wasu ganin wadannan a matsayin "maya haifuwa" a irin abubuwan da, kuma nace daya dole magana a cikin harsuna za su sami ceto.

The Catholic Church kula–kamar yadda Littafi Mai Tsarki ya koyar da–cewa wanda aka haifi Kodayake ta ruwa Baftisma, ko "ruwa da kuma Ruhu" (John 3:5). Don haka, a mafi yawan lokuta, wadannan basu baye abubuwan wakilci ba wani sabon zuwan Ruhu, amma a reawakening ko sabuwar wayar da kan jama'a na baftisma, kyauta riga samu.

The Church classifies ruhaniya kyautai ko charismata hade da irin abubuwan da m, ma'ana ba su da muhimmanci domin ceto (kamar yadda talakawa kyautar Baftisma), amma da aka ba da Allah domin ingantawa na Jikin Kristi (ganin Bulus Na farko Wasika ga Korantiyawa 12:7).

To jayayya wannan batu, wasu za su buga Mark 16:17-18, a cikin abin da Yesu ya ce, "Wadannan alamu za su bi waɗanda suka yi ĩmãni: da sunana za su fitar da aljannu; za su yi magana a sabon harsuna; za su karba macizai, kuma idan sun sha wani m abu, shi ba zai cutar da su; za su ɗibiya hannuwansu a kan majiyyaci, kuma za su warke. "

A bayyane yake, ko da yake, Kalmomin Yesu ba su nufi don bayyana kwarewa kowane mutum mumini, amma na Kirista al'umma a matsayin dukan. Idan kowane "gaskiya" Kirista, bayan duk, ake bukata don fitar da aljannu, magana a kasashen waje harsuna, rike macizai, sha guba, kuma Ya warkar da touch, sa'an nan da ainihin adadin da zaɓaɓɓu zai zama infinitesimal, kuma shi zai zama da wuya a kurtu sabon members.

Bugu da ƙari, Yesu a fili ya furta a cikin babi da ya gabata ayar wajibcin Baftisma for salvation- "Wanda ya gaskata da aka yi musu baftisma za su sami ceto; amma wanda bai yi imani za a hukunta " (Mark 16:16)-but sa babu irin wannan da'awar game da charismata.

The gaskiya Dalilin da basu baye ãyõyinSa taimakon Church a aikin bishara, to "tabbatar da sakon" daga Bishara (Mark 16:20).1

A lokatai da yawa, baiwar harsuna ta faru ba kamar yadda maras wata-wata, unintelligible magana, amma kamar yadda banmamaki magana da wani real mutum harshe. Ga wani wa'azi a iya sadarwa a tuba ta harshe wani musamman m kyautar kamar yadda jariri Church tashi zuwa bishara mutane daga bambancin matsayi da kuma al'adu. Wannan shi ne bayyanannu a cikin Manzanni "alkawari na manyan taro a Fentikos, a cikin abin da "kowane daya ji suna magana a kansa harshen" (ga Ayyukan Manzanni 2:6 da kuma ganin, Har ila yau,, Bulus Na farko Wasika ga Korantiyawa 14:21).

The charismata akwai ãyõyi na universality daga Bishara. The main aukuwa a Sabon Alkawali a cikin abin da liyafar da Ruhu ne bayyananne ta m ãyõyi unsa kungiyoyin ya keɓe daga fi girma Yahudawa-Christian jama'a-Samariyawa a Ayyukan Manzanni 8:14-17, al'ummai a cikin Ayyukan Manzanni 10:44-48, da kuma almajiransa, Yahaya Maibaftisma a cikin Ayyukan Manzanni 19:1-7.

Wadannan asusun aka farko tsara don taimaka da kunsawa daga cikin mambobi daga cikin wadannan kungiyoyi a cikin Church. Saint Augustine na Hippo (d. 430) tunani wannan shi ne Gaskiya a cikin akwati na Baftisma na farko Al'ummai tuba, da wani lokaci a cikin abin da charismata riga Baftisma. Augustine ya dauki wannan ya zama na musamman ãyã daga Allah abin da suka kasance iya karbar wannan Ruhu, a cikin wannan abundance, kamar yadda waɗanda suke a Fentikos kuma, haka, cewa Baftisma ba za a kange daga gare su, (A Zabura 97, 11; cf. Ayyukan Manzanni 10:45-47).

A cikin farko da wasika zuwa gare su, Paul karfafa Korantiyawa to "gurin ruhaniya kyautai,"cewa, "Ina son ku duka su yi magana da waɗansu harsuna, amma ko da more wa annabci " (14:1 & 5). Ko da kuwa ko da dukan taron jama'a a Koranti, kuma haƙĩƙa karbi charismata, mun san Manzon bai zata kowane Kirista a ko'ina a yi maka su, domin a baya a wannan wasika sai ya ce a sarari:

To kowane aka bai bayyanuwar Ruhu da na kowa kyau. To wanda aka bai wa ta wurin Ruhu ... kyautai na warkar ..., zuwa wani aiki na mu'ujizai, zuwa wani annabci, zuwa wani da ikon rarrabe tsakanin ruhohi, zuwa wani daban-daban iri harsuna, zuwa wani fassarar harsuna. Duk wadannan suna wahayi zuwa gare ta wanda kuma wannan Ruhu, wanda apportions ga kowane daya akayi daban-daban kamar yadda ya so,. ...

Yanzu kai ne jikin Kristi da akayi daban-daban 'yan shi. Kuma Allah Ya sanya a cikin coci farko manzanni, biyu annabawa, uku malamai, sa'an nan ma'aikata na mu'ujizai, sa'an nan healers, mataimaka, ma'aikata, jawabai a daban-daban iri harsuna. Shin, duka manzanni? Shin dukan annabawa? Shin duk malaman? Ka yi duk aikin mu'ujizai? Kada dukan mallaka kyautai na warkar? Ka yi duk magana da waɗansu harsuna? Kada dukan fassara? (12:7-11, 27-30).

Early Kirista tarihi rubuce-rubucen, kamar Didache, wanda Dates ga arni na farko, bayar da shawarar da charismata aka bai ba ga kowa da kowa a cikin Church, amma ga "manzanni da annabawa" (11:3-8). Haka, kusa da shekara 210, Tertullian kalubalanci mabiya bidi'a Marcion don samar da "wasu annabawa, kamar yi magana da mutum ji, amma tare da Ruhun Allah. "Sai ya yi fariya, "Yanzu duk wadannan alamu (na ruhaniya kyautai) ne mai zuwa daga wajena ba tare da wani wahala " (da Marcion 5:8). Ya tsaya short, ko da yake, na iƙirarin da basu baye kyautai aka bai wa kõwane mũmini. Saint John Chrysostom (d. 407) ya ce wannan:

"Ka yi duk magana da waɗansu harsuna? Kada dukan fassara?" (1 Kor. 12:30). Domin kamar yadda babban kyauta Allah ya ba bai dukan wa dukan mutane, amma ga wasu da wannan, kuma ga wasu cewa, haka kuma ya game da m, ba shawarwari wadannan dai ga dukan. Kuma wannan da ya yi, procuring game da shi m jituwa da kauna, cewa kowane daya a tsaye a cikin bukatar da sauran domin a kawo kusa da ɗan'uwansa (Homilies on First Korantiyawa 32).

Saint Augustine ya rubuta:

A cikin farko sau, "Ruhu Mai Tsarki ya fadi a kan su, ya yi ĩmãni: kuma su yi magana da waɗansu harsuna,"Wanda suka ba koyi, "Kamar yadda Ruhu ba su furcin." Waɗannan su ne alamu saba da lokaci. Gama akwai behooved ya zama cewa betokening da Ruhu Mai Tsarki a dukan harsuna, don ya nuna cewa Bishara Allah ya gudu ta hanyar duk harsuna a kan dukan duniya. Wannan abu da aka yi a betokening, kuma shi shige. A cikin kwanciya a kan na hannun yanzu, cewa persons sami Ruhu Mai Tsarki, yi muka dubi da cewa ya kamata su yi magana da waɗansu harsuna? Ko a lokacin da muka aza hannunsa a kan wadannan jarirai, bai kowane daya daga gare ku duba su ga ko za su yi magana da waɗansu harsuna, da kuma, a lõkacin da ya ga cewa ba su magana da waɗansu harsuna, ya wani daga gare ku don haka ba daidai ba shiryayye matsayin ce, Wadannan ba su sami Ruhu Mai Tsarki; domin, da suka samu, za su yi magana da waɗansu harsuna kamar yadda shi ne yanayin a cikin wadanda sau? To, idan da shaida na kasancewar Ruhu Mai Tsarki za a ba yanzu ba, ta hanyar wadannan al'ajiban, da abin da aka bai wa shi, da abin da ya aikata daya samu a san cewa ya karbi Ruhu Mai Tsarki? Bari shi tambayi kansa zuciya. Idan ya na son ɗan'uwansa, Ruhun Allah zaune a gare shi (Homilies on farko wasiƙa Yahaya da Parthians 6:10; cf. Baftisma 3:16:21).

A cikin zamani zamanin, da ubanninmu na Vatican II sanar:

Kamar yadda dukan 'yan adam jiki, ko da yake suna da yawa, form jiki daya, haka kuma su ne masu aminci a cikin Kristi (cf. 1 Kor. 12:12). Har ila yau,, a cikin ginin har Almasihu jiki akwai tsunduma a bambancin da members da ayyuka. Akwai daya ne kawai Ruhu wanda, bisa ga nasa richness da bukatun da ma'aikatun, ya ba da daban-daban kyautai domin jindadin daga cikin Church (cf. 1 Kor. 12:1-11) (Lumen Gentium 7).

  1. harsuna, waraka, da rayuwa guba, da kuma sauran charisms bayyana a tarihi asusun na Katolika mishaneri, kamar Saints Anthony na PADUA (d. 1231), Francis Xavier (d. 1552), Louis Bertrand (d. 1581), kuma Francis Solano (d. 1610).