Eucharist

Me yasa Katolika sunyi imani Eucharist shine Jiki da Jinin Yesu?

Amsar a takaice ita ce Katolika sun yi imani Eucharist Jiki ne da Jinin Yesu domin Yesu ne ya koyar da shi., Kansa, kuma an rubuta su a cikin Littafi Mai Tsarki.

A daren da aka ci amanarsa, Ya taru tare da Manzanninsa don yin Idin Ƙetarewa, abincin al'ada da Isra'ilawa suka ci (a jajibirin ’yantar da su daga bauta a Masar).

Jibin Ƙetarewa ya haɗa da naman ragon hadaya (duba Fitowa, 12:8). Jibin Ƙarshe, wanda ya faru a jajibirin ’yanci daga zunubi, shine cikar jibin Idin Ƙetarewa.

A wannan daren, yanzu aka sani da Mai Tsarki Alhamis, Yesu, Dan Rago na Allah, ya ba da Namansa da Jininsa domin muminai su ci–sacramentally, ta hanyar Gurasa da Giya.¹

Shaidun Jehovah da wasu kungiyoyi yawanci suna ƙin koyarwar Katolika a kan Eucharist saboda ya saba wa dokar Tsohon Alkawari a kan cin jini.. A cikin Bisharar Markus 7:18-19, duk da haka, Yesu ya kawar da nauyin hani na abinci na Musa—har da cin jini—daga mabiyansa. A Majalisar Urushalima Manzanni sun hana cin jini, ko da yake kawai a cikin yanayi na musamman don kauce wa ɓata Yahudawa ba dole ba (duba Ayyukan Manzanni 15:29 kuma 21:25).

Shan burodi, albarkace shi, karya shi, da rarraba shi a cikin Manzanni, Yesu yace, “Dauka, ci; wannan jikina ne" (Matiyu 26:26). Sai ya dauki kofi, wanda kuma ya sanya albarka, kuma ya ba su, yana cewa, “Ku sha, dukkan ku; gama wannan ne jinina na alkawari, wanda ake zuba domin mutane da yawa domin gafarar zunubai” (Matiyu 26:27-28). Ko da yake Yesu sau da yawa ya yi magana da misali a lokacin hidimarsa, a wannan lokaci mai muhimmanci ya yi magana a sarari. “Wannan jikina ne,” Yace, ba tare da bayani ba. "Wannan jinina ne." Yana da wuya a yi tunanin yadda Ubangiji zai kasance da kai tsaye.

Cibiyar Yesu ta Eucharist a Jibin Ƙarshe ya cika sanannen wa'azinsa na Gurasa na Rayuwa, wanda aka rubuta a babi na shida na Bisharar Yohanna. An gabatar da wannan wa'azin ne ta hanyar yawaitar burodi da kifi, wanda aka ciyar da dubbai ta hanyar mu'ujiza daga ɗan ƙaramin adadin abinci (ga John 6:4 ko da yake wannan mu'ujiza ta bayyana a cikin duka Linjila huɗu). Wannan taron shine misalin Eucharistic, yana faruwa kamar yadda ake yi a lokacin Idin Ƙetarewa kuma an yi shi ta hanyar tsarin da Yesu zai yi amfani da shi a Jibin Ƙarshe daga baya, ya ɗauki gurasa., godiya, da rarraba su (John 6:11). Sa'ad da mutãne suka komo a yini mai zuwa, dõmin su nẽmi wata ãyã daga gare Shi, suna tunawa da yadda aka ba kakanninsu manna a jeji (kamar yadda yake a cikin Fitowa 16:14), Yesu ya amsa, “Hakika, da gaske, Ina ce muku, Ba Musa ne ya ba ku gurasa daga sama ba; Ubana yana ba ku abinci na gaskiya daga sama. Gama gurasar Allah ita ce wadda take saukowa daga sama, kuma yana ba da rai ga duniya” (John 6:32-33).

“Ubangiji, ku ba mu wannan gurasa kullum,” suna kuka (John 6:34).

“Ni ne gurasar rai,” Ya amsa; “Wanda ya zo wurina ba zai ji yunwa ba, kuma wanda ya gaskata da ni ba zai ji ƙishirwa ba har abada. (6:35). Ko da yake maganarsa ta sa Yahudawa cikin damuwa, Yesu ya ci gaba da tafiya, Jawabinsa yana girma a hankali yana da hoto:

47 “Hakika, da gaske, Ina ce muku, wanda ya gaskata yana da rai madawwami.

48 Ni ne gurasar rai.

49 Kakanninku sun ci manna a jeji, kuma sun mutu.

50 Wannan ita ce gurasar da take saukowa daga sama, domin mutum ya ci daga cikinta kada ya mutu.

51 Ni ne gurasa mai rai wanda ya sauko daga sama; idan kowa ya ci wannan gurasar, zai rayu har abada; kuma Gurasar da zan bayar domin rayuwar duniya naman jikina ne” (6:47-51; an kara jaddadawa).

Aya 51 ya ƙunshi tabbaci da babu shakka cewa Yesu ba ya magana a alamance, Domin ya bayyana Gurasar da dole ne a ci kamar naman da zai sha wuya ya mutu akan giciye. Don tabbatar da cewa a cikin maganar Jikinsa a cikin wannan nassi yana magana a alamance shine a ce naman da ya sha wahala ya mutu akan giciye alama ce kawai., domin su daya ne!²

“Yaya mutumin nan zai ba mu namansa mu ci?” jama’a suna tambaya (6:52).

Duk da fargabar da suke ciki, Yesu ya ci gaba da ƙwazo sosai:

“Hakika, da gaske, Ina ce muku, sai dai idan kun ci naman Ɗan Mutum, ku sha jininsa, ba ku da rai a cikin ku; wanda ya ci namana, ya sha jinina, yana da rai madawwami, Zan tashe shi a ranar ƙarshe. Gama naman naman abinci ne, kuma jinina abin sha ne. Wanda ya ci namana, ya sha jinina, yana zaune a cikina, kuma ni a cikinsa. Kamar yadda Uba mai rai ya aiko ni, kuma ina rayuwa saboda Uba, Don haka wanda ya ci ni zai rayu sabili da ni. Wannan ita ce gurasar da ta sauko daga sama, ba kamar yadda ubanni suka ci suka mutu ba; wanda ya ci wannan gurasa, zai rayu har abada.” (6:53-58; an kara jaddadawa).

Bikin Eucharist shine jigon rayuwar Kiristoci na farko, waɗanda suka “ba da kansu ga koyarwar manzanni da tarayya, ga gutsuttsura biredi da sallah” (Dubi Ayyukan Manzanni 2:42). Ka lura cewa “karɓar burodi da addu’a” na nufin Liturgy.

Bayan 'yan shekaru kadan bayan wafatin manzon karshe, Saint Ignatius na Antakiya (d. ca. 107) ya bayyana Liturgy haka, Allah wadai da 'yan bidi'a don kaurace wa "daga Eucharist da addu'a" (Wasika zuwa ga Smyrnaeans 6:2). Cewa farkon Church, haka kuma, ya dauki Lahadi, ranar tashin kiyama, kamar yadda aka ambata Asabar ta a cikin Ayyukan Manzanni 20:7, wanda ke cewa, “A ranar farko ta mako, … an taru ne domin mu karya biredi...” (cf. Didache 14; Justin shahidi, Farkon Uzuri 67).

Saint Paul ya kwatanta manna da dutsen da suka watsar da ruwa ga Isra’ilawa a matsayin misalan Eucharistic.. “Dukansu sun ci abinci iri ɗaya kuma duk sun sha abin sha na allahntaka,” ya rubuta. “Domin sun sha daga dutsen da yake biye da su, Dutsen kuma shi ne Almasihu” (Duba Wasikarsa ta Farko zuwa ga Korantiyawa10:3-4 da kuma Littafin Wahayi 2:17). Ya ci gaba da yi wa Korantiyawa gargaɗi don rashin girmama su wajen karɓar Eucharist, rubuta:

11:23 Gama na karɓi abin da na ba ku kuma daga wurin Ubangiji, cewa Ubangiji Yesu a daren da aka bashe shi ya ɗauki gurasa

24 Kuma a lõkacin da ya yi godiya, ya fasa, sannan yace, Wannan jikina ne wanda yake gare ku. Ku yi haka domin tunawa da ni.

25 Haka kuma kofin, bayan abincin dare, yana cewa, Wannan ƙoƙon sabon alkawari ne cikin jinina. Yi wannan, a duk lokacin da kuka sha, a cikin ambatona.

26 Domin duk lokacin da kuke cin wannan burodin kuna sha ƙoƙon, Kuna shelar mutuwar Ubangiji har ya zo.

27 Kowa, saboda haka, ya ci gurasar ko ya sha ƙoƙon Ubangiji a hanyar da bai dace ba zai zama laifin ɓata jiki da jinin Ubangiji..

28 Bari mutum ya gwada kansa, Sabõda haka ku ci daga gurasar, ku sha daga ƙoƙon.

29 Domin duk wanda ya ci yana sha ba tare da sanin jiki ba, yana ci yana sha hukuncin kansa.

30 Shi ya sa da yawa daga cikinku suke raunana da rashin lafiya, wasu kuma sun mutu (ga Matiyu 5:23-24, kuma).

Da aya 27, karbar Eucharist rashin cancanta shine zunubi ga Jiki da Jinin Ubangiji. Don haka, yana da kyau a yi tambaya: ta yaya rashin cancantar liyafar burodi da ruwan inabi na yau da kullun zai zama zunubi ga Jiki da Jinin Yesu? Bulus ya ce har ma da rashin liyafar Eucharist shine dalilin “da ya sa yawancinku raunane da rashin lafiya., wasu kuma sun mutu" (v. 30).

Ya dace kawai cewa shahararren Patristic na farko (Uban coci) kalamai game da Haƙiƙanin Kasancewar sun fito ne daga Saint Ignatius na Antakiya, wanda ya koyi bangaskiya zaune a ƙafafun mai bishara Yahaya. A cikin kusan shekara ta A.D. 107, ta yin amfani da koyarwar Eucharist na Ikilisiya don kare jiki daga Docetists, wanda ya musun Yesu ya zo da gaske cikin jiki, Ignatius ne ya rubuta:

Kula da waɗanda ke da ra'ayin heterodox akan alherin Yesu Kiristi wanda ya zo mana, kuma ku ga yadda ra'ayinsu ya saba wa tunanin Allah. … Suna kaurace wa Eucharist da addu’a, domin ba su furta cewa Eucharist Jikin Mai Cetonmu Yesu Almasihu ne ba, Naman da ya sha wahala domin zunubanmu da kuma wanda Uba, cikin alherinsa, sake tashi (Wasika zuwa ga Smyrnaeans 6:2; 7:1).

Jikin da ya sha wahala ya mutu akan giciye domin zunubanmu kuma ya dawo daga matattu, kamar yadda Ignatius ya bayyana, yana nan a gare mu a cikin Eucharist mai tsarki (ga John 6:51).

Saint Justin shahidi, rubutu a kusa 150, Ya ce Gurasar Eucharist da Wine ana karɓar su “ba a matsayin burodi na yau da kullun ko abin sha ba,” gama su “jini ne na Yesu cikin jiki” (Farkon Uzuri 66).

A game da 185, Saint Irenaeus na Lyons, wanda malaminsa Saint Polycarp na Smyrna (d. ca. 156) kuma ya san Yahaya, yayi magana akan Eucharist wajen kare tashin matattu daga ginshiƙi. “Idan jiki bai sami ceto ba,” in ji Waliyi, “to, a gaskiya, Haka kuma Ubangiji bai fanshe mu da jininsa ba; kuma ba ƙoƙon Eucharist ba shine cin jininsa ba haka kuma gurasar da muke karya jikin sa. (1 Kor. 10:16)” (Akan Bidi'a 5:2:2).

Origen yayi maganar Eucharist a tsakiyar karni na uku, “A da, ta hanyar da ba a sani ba, akwai manna don abinci; yanzu, duk da haka, a cikakken gani, akwai Abincin Gaskiya, Naman Kalmar Allah, kamar yadda shi da kansa yake cewa: ' Jikina abinci ne na gaskiya, kuma Jinina abin sha ne na gaskiya' (John 6:56)” (Homilies akan Lambobi 7:2).

Hakazalika, Saint Cyprian na Carthage (d. 258) ya rubuta:

Muna rokon a ba mu wannan gurasa kullum (cf. Matt. 6:11), domin mu da muke cikin Almasihu da kullum mu karbi Eucharist a matsayin abincin ceto, bazai iya ba, ta hanyar fadawa cikin wani zunubi mai girma sannan kuma kauracewa sadarwa, a hana shi daga Gurasar Sama, kuma a rabu da Jikin Kristi. … Shi da kansa ya gargade mu, yana cewa, “In ba ku ci naman Ɗan Mutum ba, ku sha jininsa, ba za ku sami rai a cikin ku ba" (John 6:54) (Addu'ar Ubangiji 18).