As the name implies, the Sacraments are sacred rites instituted in the Church by Jesus. Properly speaking, there are seven Sacraments in the Catholic faith: Waftîz, Tesdîq, the Eucharist, Mûkir, Matrimony, Orders, and the Rûnkirina Nexweşan.
Through the Sacraments believers receive God’s grace through material things like water, bread, wine and oil.
The Sacraments may be understood as outward signs that convey the grace they signify. Water, bo nimûne, signifies cleanliness and life. By the grace of God, the waters of Baptism actually cleanse the soul of sin and fill it with divine life (dîtin Mizgîniya Yûhenna, 3:5, and the Karên Şandiyan, 2:38). The Sacraments are patterned after the Incarnation, in which God, a spiritual being, took on human flesh–and the invisible one became visible.
The idea of grace being transferred through material things is a Biblical concept.
In the New Testament alone, we see water used in this way (again, dîtin John 3:5; 9:7; Karên Şandiyan, 8:37; Pawlos Nameya Tîtos 3:5; or Peter’s First Letter 3:20 – 21); as well as oil (see the Mizgîniya Marqos 6:13, or the Nameya Aqûb 5:14); clay (dîtin John 9:6); garments (Delîl 5:25 an Luke 8:43); and even handkerchiefs (see the Karên Şandiyan 19:11-12).
God’s grace is transmitted through other sensible things, jî, such as Mary’s voice and Peter’s shadow (see the Mizgîniya Lûqa 1:41, 44, and the Karên Şandiyan 5:15, respectively).