Rubhabhatidzo rwevacheche

Sei maCatholic achibhabhatidza vacheche, apo vacheche vasingagoni kunyange kuzvitaurira? Chechi yeKaturike inodzidzisa, “Kururamiswa kwedu kunobva munyasha dzaMwari. Nyasha ndizvo favour, rubatsiro rwemahara uye rusina kufanira urwo Mwari anotipa kuti tidavire kudana kwake kuti tive vana vaMwari, vanakomana vokurera, vagoverani vechimiro choumwari noupenyu husingaperi” (Katekisimu 1996). Kubhabhatidzwa kwemwana, uyo asingagoni kunyange kukumbira kuti aponeswe, naizvozvo, inoratidza zvakakwana kutsamira kwemweya kuzere panyasha dzaMwari.

Nepo isu tinowana humbowo vacheche vakabhabhatidzwa mumazana emakore ekutanga echiKristu, hatiwani tsika yacho ichipikiswa kutozosvikira vaAnabaptist vakaita kudaro muzana ramakore rechigumi nematanhatu.¹ VaKristu vanoramba kubhabhatidza vacheche vanowanzoomerera kuti hapana gadziriro yeMagwaro yakajeka nokuda kwako. Zvakadaro, nechiratidzo chimwe chete, hapana kurambidzwa kuri pachena kwazviri zvakare. Saizvozvo, kuti Bhaibheri rinoratidza Mutsvene Johane Mubhabhatidzi achigamuchira Mweya Mutsvene achiri mudumbu ramai vake kunoita kuti kutsveneswa kwevacheche kuve pfungwa yeBhaibheri. (Ruka 1:15, 41; cf. Vat. 16:17; Mapisarema. 22:10; Nokuti. 1:5). Pane humwe uchapupu huri muBhaibheri hunoratidza kuti vana vanofanira kubhabhatidzwa. MuEvhangeri, semuyenzaniso, tinoona vanamai vachiunza vana vavo vadiki, uye “kunyange vacheche,” sekutaura kunoita Mutsvene Ruka, kuna Jehovha kuti aise maoko ake pamusoro pavo. Vadzidzi pavanopindira, Jesu anovatsiura, achiti, “Regai vana vauye kwandiri, uye musavadzivisa; nokuti ushe hwaMwari ndohwavakadai. Chokwadi, ndinoti kwamuri, ani naani asingagamuchiri umambo hwaMwari somwana muduku haangapindi mahuri” (Ruka 18:15-17, et al.). Kurayira vanhu vazhinji paPendekosti kuti vabhabhatidzwe, Petro anozivisa, “Nokuti chivimbiso ndechenyu uye kuvana vako … wose anoshevedzwa naShe kwaari” (Mabasa Avapostori 2:39; kusimbisa kwakawedzerwa). Pauro anozivisa Rubhabhatidzo sokuzadzikiswa kwekudzingiswa, tsika inoitwa pavacheche (Col. 2:11-12). Pakupedzisira, mune zviitiko muMagwaro umo mhuri yose, zvichida kusanganisira vana vadiki nevacheche, vanobhabhatidzwa (maona Mabasa Avapostori 16:15, 32-33, et al.).

Kuti vacheche havakwanisi kuzvikumbirira Rubhabhatidzo haisi nharo inopikisa kubhabhatidzwa kwavo. Shure kwezvose, hapana anogona kuuya kuna Mwari pachake, asi nenyasha dzaMwari chete. Vacheche vanotsigirwa muRubhabhatidzo, kwete nokutenda kwavo, asi nokutenda kwakasimba kweChechi, zvakafanana nemwanasikana waJairosi akamutswa kubva kuvakafa nokutenda kwevabereki vake (Mat. 9:25; cf. Johani 11:44; Mabasa Avapostori 9:40). Kana chipo chehupenyu hwepanyama chinogona kudzorerwa nenzira iyi, why not the gift of supernatural life? Mucheche akatakurwa achiendeswa kunzvimbo yekubhabhatidzira akafanana neakaoma mutezo we Mateu 9:2, akatakurwa nevamwe pamberi paShe. Saizvozvo, hapana chinonyatso ratidza kutsamira kuzere kwemunhu panyasha dzaMwari mukuwana ruponeso serubhabhatidzo rwevacheche., mwana asingakwanisi zvachose kukumbira Sakaramende nokuda kwake (cf. Katekisimu 1250). Sezvo akabhabhatidzwa anosvika pakukura uye mano ake okushumira Mwari anowedzera, anosungirwa kuti pachake ataure kuti anotenda muna Kristu musakaramende yeSimbiso.

Kutaura kuti vacheche nevana vaduku havadi kubhabhatidzwa chaizvoizvo kutaura kuti havafaniri kuponeswa—hapana chikonzero, ndizvo, yeMuponesi! Nepo vana vari pasi pezera rekufunga vasingakwanisi kuita zvitadzo chaizvo, vanozvarwa vaine mhosva yeChivi Chekutanga mumweya yavo (cf. Mapisarema. 51:7; VaR. 5:18-19), iyo inofanira kusukwa muRubhabhatidzo. Dzidziso yeChechi pamusoro peChivi Chokutanga yakaita kuti vatsoropodzi vayo vafunge kuti anodzidzisa vacheche vanofa vasina kubhabhatidzwa vanotongerwa kuGehena.. Ichokwadi kuti vamwe vanaBaba vakachengeta maonero aya vachizeza, asi mashoko anotaurwa naBaba mumwe chete kana kuti akawanda haafaniri kuumba dzidziso yeChechi. Chete chete pamwe chete uchapupu hwaMadzibaba panyaya yekutenda netsika hunoonekwa sehusingakanganisi padzidziso.. Chokwadi ndechekuti, Chechi haina kunyatsotsanangura magumo evana vanofa vasina Kubhabhatidzwa. The Katekisimu inoti, “Chokwadi, ngoni huru dzaMwari uyo anoda kuti vanhu vose vaponeswe, uye unyoro hwaJesu kuvana ... zvinotibvumira kuti tive netariro yekuti kune nzira yeruponeso yevana vakafa vasina Rubhabhatidzo " (1261). ²

Humbowo hwenhoroondo yeRubhabhatidzo rweVacheche huripo pasi rose kubva pamazuva ekutanga. Kuti iyo Didache, bhuku remanyoro reChechi remuzana remakore rokutanga, inobvumira Kubhabhatidzwa kungave nekunyudzwa kana nekudururwa, zvichienderana nemamiriro ezvinhu, inoratidza kuti vaKristu vekare vaibhabhatidza vacheche vavo.³ Munenge mugore 156, Mutsvene Polycarp weSmirna, mudzidzi waApostora Johane, akazivisa nguva pfupi asati auraiwa kuti akange ashandira Kristu kwemakore makumi masere nematanhatu, ndizvo, kubva paucheche (maona Kufa kweSaint Polycarp 9:3). Around 185, Mudzidzi waPolycarp, Mutsvene Irenaeus weLyons, akazivisa, “[Jesu] akauya kuzoponesa zvose kubudikidza naYe,-zvose, Ndinoti, avo kubudikidza naye vakaberekwa kutsva muna Mwari, uye vana, uye vechidiki, navakuru. Naizvozvo akapfuura nomunguva dzose, kuva mucheche kuvacheche, kutsvenesa vacheche; mwana wevana, ndichitsvenesa avo vezera iroro” (Kupesana neVanyengeri 2:22:4). “Mubhabhatidzewo vacheche venyu . . .,” akanyora kudaro Musande Clement weAlexandria gore rose 200. “Nokuti anodaro: ‘Regai vana vaduku vauye kwandiri, uye musavarambidza’ (Mat. 19:14)” (Zvinyorwa zveApostora 6:15). Panguva imwe, Saint Hippolytus akapa mirairo inotevera kune vakatendeka, “Tanga ubhabhatidze vana; uye kana vachigona kuzvitaurira, ngavaite saizvozvo. Zvikasadaro, regai vabereki vavo kana dzimwe hama dzavo dzivataurire” (Tsika YevaApostora 21).