Chidyo

Sei maCatholic vachitenda kuti Eucharist ndiwo Muviri neRopa raJesu?

Mhinduro pfupi ndeyekuti maCatholic anotenda kuti Ekaristi Muviri neRopa raJesu nekuti yakadzidziswa naJesu, Iye pachake, uye zvakanyorwa muBhaibheri.

Pausiku hwaakatengeswa, Akaungana nevaapositori vake kuti vapemberere Paseka, kudya kwetsika kwaidyiwa nevaIsraeri (pamberi pokusunungurwa kwavo muuranda muEgipita).

Paseka yaisanganisira nyama yegwayana rechibayiro (ona Eksodho, 12:8). Kudya Kwemanheru Kwokupedzisira, izvo zvakaitika manheru ekusunungurwa kwevanhu kubva muchivi, ndiko kuzadzikiswa kwechidyo chePaseka.

Husiku ihwohwo, yava kuzivikanwa seChina Chitsvene, Jesu, Gwayana raMwari, akapa Nyama yake neRopa kuti zvidyiwe nevakatendeka–nenzira yesakaramende, muchimiro chechingwa newaini.1

Zvapupu zvaJehovha nemamwe mapoka anowanzoramba dzidziso yeKaturike yeYukaristiya nokuti inotyora mutemo weTestamende Yekare unorambidza kudya ropa.. MuEvhangeri yaMako 7:18-19, zvisinei, Jesu akabvisa mutoro weganhuriro dzezvokudya zvaMosesi—kubatanidza kudya ropa—kubva kuvateveri Vake. PaDare reJerusarema vaApostora vakarambidza kudya ropa, kunyangwe mune mamwe mamiriro chete kuti tidzivise kugumbura maJuda zvisina kufanira (ona Mabasa avaApostora 15:29 uye 21:25).

Kutora chingwa, zviropafadze, kuchityora, uye achichiparadzira pakati pavapostori, Jesu akati, “Tora, kudya; uyu ndiwo muviri wangu” (Mateu 26:26). Akabva atora mukombe, zvaakaropafadzawo, akavapa, achiti, “Inwai, mose; nokuti iri iropa rangu resungano, icho chinodururirwa vazhinji kuti vakanganwirwe zvivi” (Mateu 26:27-28). Kunyange zvazvo Jesu aigara achitaura nedimikira mukati mehushumiri hwake, panguva yakaoma iyi Akataura pachena. “Uyu muviri wangu," Akati, pasina tsananguro. “Iri iropa rangu.” Zvakaoma kufungidzira kuti Ishe vaigona sei kuva vakananga zvikuru.

Kugadzwa kwaJesu kweYukaristiya paKudya Kwemanheru Kwokupedzisira kunozadzisa mharidzo Yake yeChingwa cheHupenyu yakakurumbira, iyo yakanyorwa muchitsauko chechitanhatu cheEvhangeri yaJohani. Mharidzo iyi inotangirwa nekuwanda kwezvingwa nehove, izvo zviuru zvinodyiswa nenzira yenenji kubva muchidimbu chiduku chezvokudya (ona Johane 6:4 kunyange zvazvo chishamiso ichocho chiri muEvhangeri dzose dziri ina). Chiitiko ichi idimikira reYukaristiya, zvaiitika paPaseka uye zvaitwa nenzira imwe chete yaizoshandiswa naJesu paKudya Kwemanheru Kwokupedzisira—kutora zvingwa., kupa kutenda, uye kuvagovera (Johani 6:11). Vanhu pavanodzoka zuva raitevera kuzokumbira chiratidzo kubva kwaAri, vachirangarira kuti madzibaba avo akapiwa mana sei murenje (semuna Ekisodho 16:14), Jesu anopindura, “Chokwadi, chokwadi, ndinoti kwamuri, akanga asiri Mozisi akakupai chingwa chakabva kudenga; Baba vangu vanokupai chingwa chechokwadi chinobva kudenga. Nokuti chingwa chaMwari ndiye anoburuka achibva kudenga, uye anopa upenyu kunyika” (Johani 6:32-33).

“Ishe, tipei chingwa ichi nguva dzose,” vanochema (Johani 6:34).

“Ndini chingwa choupenyu,” Anopindura; anouya kwandiri haangatongovi nenzara, uye anotenda kwandiri haangatongovi nenyota” (6:35). Kunyange zvazvo mashoko ake achiita kuti maJuda asagadzikane, Jesu anoenderera mberi asinganeti, Kutaura kwake kwairamba kuchiwedzera kujeka:

47 “Chokwadi, chokwadi, ndinoti kwamuri, uyo anotenda ane upenyu husingaperi.

48 Ndini chingwa cheupenyu.

49 Madzibaba enyu akadya mana murenje, uye vakafa.

50 Ichi ndicho chingwa chinoburuka kubva kudenga, kuti munhu adye pairi agorega kufa.

51 Ndini chingwa chipenyu chakaburuka kubva kudenga; kana munhu akadya zvechingwa ichi, achararama nokusingaperi; uye chingwa chandichapa nokuda kwoupenyu hwenyika inyama yangu” (6:47-51; kusimbisa kwakawedzerwa).

Ndima 51 rine uchapupu husingarambiki hwokuti Jesu haasi kutaura nenzira yokufananidzira, nokuti Anozivisa Chingwa chinofanira kudyiwa seNyama imwe chete yaizotambura nokufira paMuchinjikwa. Kusimbisa kuti mukutaura nezveNyama Yake mundima ino yaari kutaura nenzira yekufananidzira kureva kuti Nyama yakatambura uye yakafira paMuchinjikwa yaingova chiratidzo., nokuti chinhu chimwe chete!2

“Munhu uyu angatipa sei nyama yake kuti tidye?” vanhu vanobvunza (6:52).

Pasinei nekunetseka kwavo, Jesu anoenderera mberi zvakanyanya:

“Chokwadi, chokwadi, ndinoti kwamuri, kunze kwokunge madya nyama yoMwanakomana woMunhu nokunwa ropa rake, hamuna hupenyu mamuri; anodya nyama yangu nokunwa ropa rangu ane upenyu husingaperi, uye ini ndichamumutsa nezuva rekupedzisira. Nekuti nyama yangu chikafu zvirokwazvo, uye ropa rangu chimwiwa zvirokwazvo. Unodya nyama yangu nekumwa ropa rangu, unogara mandiri, uye ini maari. Baba vapenyu sezvavakandituma, uye ndinorarama nokuda kwaBaba, naizvozvo unondidya uchararama nokuda kwangu. Ichi ndicho chingwa chakaburuka kubva kudenga, kwete vakaita samadzibaba akadya akafa; unodya chingwa ichi uchararama nekusingaperi” (6:53-58; kusimbisa kwakawedzerwa).

Kupembererwa kweYukaristiya kwaiva musimboti muupenyu hwevaKristu vepakutanga, avo “vakazvipira kukudzidzisa kwevaapostora nokuyanana kwavo, pakumedura chingwa neminyengetero” (Ona Mabasa avaApostora 2:42). Cherechedza kuti "Kumedura chingwa neminyengetero" zvinoreva Liturgy.

Makore mashoma mushure mekufa kwemuApostora wekupedzisira, Mutsvene Ignatius weAndiyoki (d. ca. 107) akatsanangura Liturgy nenzira imwe cheteyo, vachishora vanyengeri nokuda kwokurega “Yukaristiya nokunyengetera” (Tsamba kuvaSmirna 6:2). Kuti Chechi yekutanga, zvimwe, yakatora Svondo, zuva reKumuka, seSabata rake rinodudzwa muna Mabasa avaApostora 20:7, iyo inoti, “Pazuva rokutanga revhiki, … takaungana kuti timedura chingwa…” (cf. Didache 14; Justin the Martyr, Kutanga Kukumbira ruregerero 67).

Musande Pauro anozivisa zvese mana nedombo zvinodurura mvura kuvaIsraeri sedimikira reYukaristiya.. “Vose vakadya zvokudya zvimwe chetezvo zvinoshamisa uye vose vakanwa chinwiwa chimwe chetecho chinoshamisa,” anonyora kudaro. “Nokuti vakanwa kubva padombo guru rakanga ravatevera, uye Dombo rakanga riri Kristu” (Ona Tsamba yake Yokutanga kuvaKorinde10:3-4 pamwe chete neBhuku raZvakazarurwa 2:17). Anoenderera mberi achiyambira vaKorinde pamusoro pekushaiwa kwavo rukudzo mukugamuchira Chidyo, kunyora:

11:23 Nokuti ndakagamuchira kubva kuna She izvo zvandakakumikidzawo kwamuri, kuti Ishe Jesu neusiku hwaakapandukirwa, wakatora chingwa

24 uye akati avonga, akachityora, ndokuti, Uyu ndiwo muviri wangu unopihwa imwi. itai izvi muchindirangarira.

25 Saizvozvowo mukombe, mushure mekudya kwemanheru, achiti, Mukombe uyu ndiyo sungano itsva muropa rangu. Ita izvi, nguva dzose kana muchiunwa, mukundirangarira.

26 Nekuti nguva dzose kana muchidya chingwa ichi nekumwa mukombe uyu, munoparidza rufu rwaIshe kusvikira auya.

27 Ani nani, naizvozvo, unodya chingwa, kana kunwa mukombe waShe nomutoo usina kufanira, uchava nemhosva yokumhura muviri neropa raShe..

28 Munhu ngaazviongorore, saka idya chingwa nokunwa mukombe.

29 Nokuti ani naani anodya nokunwa asingatsauri muviri anozvidyira nokuzvinwira kutongwa kwake.

30 Ndokusaka vazhinji pakati penyu vasina simba uye vachirwara, uye vamwe vakafa (ona Mateo 5:23-24, zvakare).

Nendima 27, kugamuchira Yukaristiya zvisina kufanira kutadzira Muviri neRopa raShe. Saka, zvakakodzera kubvunza: ko kugashira kusingakodzeri kwechingwawo zvacho newaini kungasvika sei kuchivi kuMuviri neRopa raJesu? Pauro anoti kunyangwe kugamuchirwa kwakashata kweYukaristiya ndicho chikonzero “sei vazhinji venyu vasina simba uye vachirwara., uye vamwe vakafa” (v. 30).

Izvo chete zvakakodzera kuti inonyanya kuzivikanwa yekutanga Patristic (Baba veChechi) zvirevo zveHupo Hwechokwadi zvinobva kuna Mutsvene Ignatius weAndiyoki, uyo akadzidza Kutenda akagara patsoka dzeMuvhangeri Johane. Munenge mugore raA.D. 107, vachishandisa dzidziso yeChechi yeEucharistic kudzivirira Kuzvarwa patsva kune maDocetist, uyo akaramba kuti Jesu akanga auya munyama zvechokwadi, Ignatius akanyora:

Tarisai kune avo vanobatirira maonero akasiyana-siyana pamusoro penyasha dzaJesu Kristu dzakauya kwatiri, uye ona kuti kufunga kwavo kunopesana sei nepfungwa dzaMwari. … Vanorega kubva paYukaristiya uye nemunamato, nokuti havabvumi kuti Eucharist iNyama yeMuponesi wedu Jesu Kristu, Nyama iyo yakatamburira zvivi zvedu uye iyo Baba, mukunaka Kwake, akamuka zvakare (Tsamba kuvaSmirna 6:2; 7:1).

Muviri mumwechete wakatambura uye wakafira pamuchinjikwa nokuda kwezvivi zvedu uye ukadzoka kubva kuvakafa, sekutsanangura kwaIgnatius, uripo kwatiri muYukaristia inoera (ona Johane 6:51).

Mutsvene Justin the Martyr, kunyora kumativi 150, akati Chingwa neWaini yeChidyo hazvigamuchirwi “sechingwa chenguva dzose kana kuti chinwiwa chinonwiwa,” nokuti Ivo “nyama neropa zvaJesu akaberekwa” (Kutanga Kukumbira ruregerero 66).

In about 185, Mutsvene Irenaeus weLyons, ane mudzidzisi Mutsvene Polycarp weSmirna (d. ca. 156) aizivawo Johani, yakataura nezveYukaristiya mukudzivirira kumuka kwemuviri kunopesana negnosticism. “Kana muviri ukasaponeswa,” akadaro Mutsvene, “zvino, saizvozvo, uye Jehovha haana kutidzikinura neRopa rake; uye kana mukombe weYukaristiya hausi kugoverana kweRopa Rake kana Chingwa chatinomedura kugoverana kweMuviri Wake. (1 VaK. 10:16)” (Kupesana neVanyengeri 5:2:2).

Origen akataura nezveYukaristiya pakati pezana ramakore rechitatu, “Kare, nenzira isina kujeka, paiva nemana yezvokudya; ikozvino, zvisinei, pakazara, kune Chikafu Chechokwadi, Munyama weShoko raMwari, sezvaanotaura pachake: ‘Nyama yangu chikafu chechokwadi, uye Ropa rangu ndicho chinwiwa chechokwadi’ (Johani 6:56)” (Homilies paChiverengo 7:2).

Saizvozvowo, Mutsvene Cyprian weCarthage (d. 258) akanyora:

Tinokumbira kuti chingwa ichi tipiwe zuva nezuva (cf. Mat. 6:11), kuitira kuti isu tiri muna Kristu uye zuva nezuva tigamuchire Yukaristiya sechikafu cheruponeso, zvingasadaro, kupfurikidza nokuwira mune chimwe chivi chakakomba zvikuru uye ipapo kurega kukurukura, kudziviswa kubva paChingwa chokudenga, uye kuparadzaniswa kubva kuMuviri waKristu. … Iye pachake anotiyambira, achiti, “Kana mukasadya nyama yoMwanakomana woMunhu nokunwa ropa rake, hamungavi noupenyu mamuri” (Johani 6:54) (Munamato waShe 18).

  1. Ropa regwayana rePaseka harina kudyiwa. Saizvozvo, zvakanga zvisingabvumirwi kuti vaIsraeri vadye ropa remhuka ipi neipi, sezvo ropa raimiririra simba roupenyu remhuka, zvakanga zviri zvaMwari oga (ona Genesisi, 9:4, uye Revhitiko, 7:26). Zvakasiyana, muYukaristiya, God wishes to share His Blood, His very Life, with us to nourish us sacramentally. In this ineffable Gift we become one flesh and blood, one spirit, with God (ona Evhangeri yaJohani 6:56-57 and the Book of Revelations, 3:20).
  2. Jesus does use symbolic language in reference to Himself elsewhere in John’s Vhangeri, calling Himself “the door” and “the vine,” for example (10:7 uye 15:5, zvichiteerana). In these other instances, zvisinei, He does not apply nearly the same emphasis to His words that He does in Johani 6, in which He repeats Himself again and again with increasing clarity. Nor do these other sayings engender controversy among the listeners the way His words in Johani 6 do. Uyezve, the Evangelist John actually informs us Jesus is speaking figuratively in Johani 10:6, something he does not do in the sixth chapter.

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