April 22, 2024

11:1	Now the Apostles and brothers who were in Judea heard that the Gentiles had also received the Word of God.
11:2	Then, when Peter had gone up to Jerusalem, those who were of the circumcision argued against him,
11:3	saying, “Why did you enter to uncircumcised men, and why did you eat with them?”
11:4	And Peter began to explain to them, in an orderly manner, saying:
11:5	“I was in the city of Joppa praying, and I saw, in an ecstasy of mind, a vision: a certain container descending, like a great linen sheet being let down from heaven by its four corners. And it drew near to me.
11:6	And looking into it, I considered and saw the four-footed beasts of the earth, and the wild beasts, and the reptiles, and the flying things of the air.
11:7	Then I also heard a voice saying to me: ‘Rise up, Peter. Kill and eat.’
11:8	But I said: ‘Never, lord! For what is common or unclean has never entered into my mouth.’

10:1	“Amen, amen, I say to you, he who does not enter through the door into the fold of the sheep, but climbs up by another way, he is a thief and a robber.
10:2	But he who enters through the door is the shepherd of the sheep.
10:3	To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name, and he leads them out.
10:4	And when he has sent out his sheep, he goes before them, and the sheep follow him, because they know his voice.
10:5	But they do not follow a stranger; instead they flee from him, because they do not know the voice of strangers.”
10:6	Jesus spoke this proverb to them. But they did not understand what he was saying to them.
10:7	Therefore, Jesus spoke to them again: “Amen, amen, I say to you, that I am the door of the sheep.
10:8	All others, as many as have come, are thieves and robbers, and the sheep did not listen to them.
10:9	I am the door. If anyone has entered through me, he will be saved. And he shall go in and go out, and he shall find pastures.
10:10	The thief does not come, except so that he may steal and slaughter and destroy. I have come so that they may have life, and have it more abundantly.