Kurovererwa

Sokuziva kunoita Mukristu wese, Jesu akafira zvivi zvedu.

Mushure mekudonha kweMunhu, masuwo edenga akavharwa, uye pakanga pane chinhambwe chakaiswa pakati paMwari nomunhu. Chinhambwe ichocho chaigona bedzi kuvharwa nechibairo nomumwe munhu akanga asiri munhuwo zvake, naJesu, akanga ari Mwari zvizere uye munhu akazara.

MuKristu wese anozivawo kuti Jesu akatambura, akarovererwa pamuchinjikwa, akafa akavigwa…uye pazuva retatu, akamuka zvakare. Ukuru hwokutambura hungave husinganyanyi kuzivikanwa, asi kutambura kwakadzama uko Jesu akatsungirira nokuda kwedu–tese–tiratidze chaizvo udzame hwerudo Rwake.

Kutambura ikoko kunoratidzwa mukudzidza kunoshamisa kwePassion Yake naPierre Barbet, chiremba pa Chipatara cheSaint-Joseph muParis, izvo zvinotsanangurwa mubhuku, Chiremba paCalvari (Mabhuku eRoman Catholic, 1953).

Taongorora zvakadzama zvechinyorwa cheEvhangeri kubva mukuona kwesainzi, Barbet akavakazve zviitiko zvePassion mune anotyisa zvakadzama. Tinodzidza, semuyenzaniso, kuti “kudikitira kweropa,” kana hematidrosis, izvo Jesu akatambura muBindu reGetsemane pausiku hwaakasungwa, zvakabatsira pakufa kwake kwakakurumidza paMuchinjikwa (mumaawa angangoita matatu). Maererano naBarbet, chirwere ichi chisina kujairika chinoita kuti ganda rive “rinyoro uye richirwadza, inoita kuti isakwanise kutakura Jehovha uye kurohwa kwaichaitwa usiku uye muzuva rinotevera, kusvikira pakurohwa nekurovererwa” (p. 70).

Uyezve, Barbet akati mwero wekunzwa kwaJesu kumarwadzo kuhurongwa hwake hwetsinga hwakanatswa. Sezviri pachena, “Vanhu vari vorudzi rwakanatswa mumuviri vanotsungirira [kurwadziwa] nekushivirira kukuru uye kazhinji kacho kupikisa kuri nani, pasi pesimba remweya wakashinga uye nekunzwisisa kwakanyanya” (ibid.). Uye munyaya yaJesu, “Aiva nechido chakasimba chokutsungirira migumisiro inorwadza kusvika pamwero mukuru kwazvo” (p. 71).

Uyezve, aongorora mufananidzo wemuviri paDzimba Tsvene yeTurin kubva pakuona kweanatomical, Barbet akagumisa kuti yaive yechokwadi, muchikamu chikuru nekuda kwekubva kwayo kusingatsananguriki kubva kumifananidzo yechinyakare yehunyanzvi. “Munyengeri,” akanyora kudaro, “kune imwe nzvimbo kana kumwe kungaita chikanganiso chingamupandukira. Angadai asina kupokana netsika dzese dzeunyanzvi nekusava nehanya kukuru zvakadaro " (pp. 81-82).

Cherechedza: muchidzidzo chakaziviswa zvikuru mu 1988, samples dzeShroud dzaive kabhoni kune imwe nguva pakati 1260 uye 1390, asi pane maitiro ekunetsekana maererano nekuyedzwa, pamwe chete nemibvunzo pamusoro pemigumisiro yekukuvara kwemoto uye kumwe kusvibiswa kwejira. Pamwe chete, izvi zvinoratidza kuti 1988 zvakawanikwa zvaive zvisirizvo.

Tichifunga nezvehumbowo hwemufananidzo weShroud muchiedza cheuchapupu hweMagwaro uye Tsika, zvakatungamirira Barbet kune zvimwe zvinoshamisa zvakawanikwa. Semuyenzaniso, maererano nekurohwa kwaIshe wedu, akashuma: "Pane mamark akawanda eizvi pajira. Dzakapararira nemuviri wese, kubva pamapfudzi kusvika pasi pemakumbo. … Pamwe chete ndakaverenga kupfuura 100, zvichida 120 [mabhobho]” (pp. 83, 84).

Zvekurovererwa, Barbet akataura nezve "nzvimbo yakanaka" inonzi "nzvimbo yeDestot,” nzvimbo yakashama “pakati pemapfupa emaoko,” izvo zvaizoita kuti mapfupa “asundirwe parutivi [nezvipikiri], asi [ruboshwe] zvachose” (p. 102)—mukuwirirana nouprofita hwakadudzwa naSt. Johani, “Hapana pfupa richatyoka” (ona Johane, 20:36).“Zvinoita here,” akapikisa Barbet, "kuti vaurayi vakadzidziswa vangadai vasina kuziva neruzivo rwenzvimbo iyi yakanaka yekuroverera maoko ... ? Mhinduro iri pachena. Uye nzvimbo iyi ndiyo chaiyo apo jira rinoratidza chiratidzo chembambo, nzvimbo iyo pasina munyengeri angadai aine pfungwa ipi neipi kana ushingi hwekuimiririra. … Rini [tsinga dzepakati] vakakuvara uye vakatambanudzirwa pazvipikiri mumawoko iwayo akatambanudzwa, setambo dzeviolin pazambuko ravo, vanofanira kunge vakakonzera marwadzo akaipisisa” (pp. 104-105).

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