Lẹ́tà Pọ́ọ̀lù sí àwọn ará Róòmù

Romu 1

1:1	Paulu, a servant of Jesus Christ, called as an Apostle, separated for the Gospel of God,
1:2	which he had promised beforehand, through his Prophets, in the Holy Scriptures,
1:3	about his Son, who was made for him from the offspring of David according to the flesh,
1:4	Omo Olorun, who was predestined in virtue according to the Spirit of sanctification from the resurrection of the dead, Oluwa wa Jesu Kristi,
1:5	through whom we have received grace and Apostleship, nítorí orúkọ rẹ̀, for the obedience of faith among all the Gentiles,
1:6	from whom you also have been called by Jesus Christ:
1:7	To all who are at Rome, the beloved of God, called as saints. Oore-ọfẹ fun ọ, and peace, láti ọ̀dọ̀ Ọlọ́run Baba wa àti láti ọ̀dọ̀ Jésù Kírísítì Olúwa.
1:8	Dajudaju, Mo dupe lowo Olorun mi, nipase Jesu Kristi, first for all of you, because your faith is being announced throughout the entire world.
1:9	For God is my witness, whom I serve in my spirit by the Gospel of his Son, that without ceasing I have kept a remembrance of you
1:10	always in my prayers, pleading that in some way, ni igba diẹ, I may have a prosperous journey, within the will of God, to come to you.
1:11	For I long to see you, so that I may impart to you a certain spiritual grace to strengthen you,
1:12	pataki, to be consoled together with you through that which is mutual: your faith and mine.
1:13	But I want you to know, awọn arakunrin, that I have often intended to come to you, (though I have been hindered even to the present time) so that I might obtain some fruit among you also, just as also among the other Gentiles.
1:14	To the Greeks and to the uncivilized, to the wise and to the foolish, I am in debt.
1:15	So within me there is a prompting to evangelize to you also who are at Rome.
1:16	For I am not ashamed of the Gospel. For it is the power of God unto salvation for all believers, Juu ni akọkọ, and the Greek.
1:17	For the justice of God is revealed within it, by faith unto faith, gẹ́gẹ́ bí a ti kọ ọ́: “For the just one lives by faith.”
1:18	For the wrath of God is revealed from heaven over every impiety and injustice among those men who fend off the truth of God with injustice.
1:19	For what is known about God is manifest in them. For God has manifested it to them.
1:20	For unseen things about him have been made conspicuous, since the creation of the world, being understood by the things that were made; likewise his everlasting virtue and divinity, so much so that they have no excuse.
1:21	For although they had known God, they did not glorify God, nor give thanks. Dipo, they became weakened in their thoughts, and their foolish heart was obscured.
1:22	Fun, while proclaiming themselves to be wise, they became foolish.
1:23	And they exchanged the glory of the incorruptible God for the likeness of an image of corruptible man, and of flying things, and of four-legged beasts, ati ti ejò.
1:24	Fun idi eyi, God handed them over to the desires of their own heart for impurity, so that they afflicted their own bodies with indignities among themselves.
1:25	And they exchanged the truth of God for a lie. And they worshipped and served the creature, rather than the Creator, who is blessed for all eternity. Amin.
1:26	Nitori eyi, God handed them over to shameful passions. Fun apere, their females have exchanged the natural use of the body for a use which is against nature.
1:27	Ati bakanna, the males also, abandoning the natural use of females, have burned in their desires for one another: males doing with males what is disgraceful, and receiving within themselves the recompense that necessarily results from their error.
1:28	And since they did not prove to have God by knowledge, God handed them over to a morally depraved way of thinking, so that they might do those things which are not fitting:
1:29	having been completely filled with all iniquity, malice, àgbèrè, avarice, iwa buburu; full of envy, ipaniyan, ariyanjiyan, deceit, spite, gossiping;
1:30	slanderous, hateful toward God, abusive, arrogant, self-exalting, devisers of evil, disobedient to parents,
1:31	foolish, disorderly; without affection, without fidelity, without mercy.
1:32	Ati awọn wọnyi, though they had known the justice of God, did not understand that those who act in such a manner are deserving of death, and not only those who do these things, but also those who consent to what is done.

Romu 2

2:1	Fun idi eyi, Eyin eniyan, olukuluku nyin ti o nṣe idajọ kò ni àwiwi. Nítorí nípa èyí tí ẹ̀ ń ṣe ìdájọ́ ẹlòmíràn, o da ara rẹ lẹbi. Nítorí ohun kan náà ni ẹ̀ ń ṣe tí ẹ̀ ń ṣe.
2:2	Nítorí àwa mọ̀ pé ìdájọ́ Ọlọ́run wà ní ìbámu pẹ̀lú òtítọ́ lòdì sí àwọn tí ń ṣe irú nǹkan bẹ́ẹ̀.
2:3	Sugbon, Eyin eniyan, nígbà tí o bá ń ṣèdájọ́ àwọn tí ń ṣe irú nǹkan bẹ́ẹ̀ gẹ́gẹ́ bí ìwọ náà ti ń ṣe, ṣe o ro pe iwọ yoo yọ ninu idajọ Ọlọrun?
2:4	Tabi iwọ ngàn ọrọ̀ oore ati sũru ati ipamọra rẹ̀? Ṣe o ko mọ pe oore Ọlọrun n pe ọ si ironupiwada?
2:5	Ṣùgbọ́n ní ìbámu pẹ̀lú ọkàn líle àti àìronúpìwàdà rẹ, iwọ kó ibinu jọ fun ara rẹ, títí di ọjọ́ ìbínú àti ìfihàn nípa ìdájọ́ òdodo Ọlọrun.
2:6	Nítorí òun yóò san án fún olúkúlùkù gẹ́gẹ́ bí iṣẹ́ rẹ̀:
2:7	Si awon ti o, ní ìbámu pẹ̀lú àwọn iṣẹ́ rere onísùúrù, wá ògo àti ọlá àti àìdíbàjẹ́, esan, yóò fi ìyè àìnípẹ̀kun ṣe.
2:8	Ṣugbọn fun awọn ti o ni ariyanjiyan ati awọn ti ko gba otitọ, ṣugbọn dipo gbẹkẹle ẹ̀ṣẹ, yóò mú ìbínú àti ìkannú wá.
2:9	Ìpọ́njú àti ìdààmú wà lórí gbogbo ọkàn ènìyàn tí ń ṣiṣẹ́ ibi: Juu ni akọkọ, ati Giriki tun.
2:10	Ṣùgbọ́n ògo àti ọlá àti àlàáfíà wà fún gbogbo ẹni tí ń ṣe ohun rere: Juu ni akọkọ, ati Giriki tun.
2:11	Nítorí kò sí ojúsàájú lọ́dọ̀ Ọlọ́run.
2:12	For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law.
2:13	For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.
2:14	For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves.
2:15	For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them,
2:16	unto the day when God shall judge the hidden things of men, nipase Jesu Kristi, according to my Gospel.
2:17	But if you are called by name a Jew, and you rest upon the law, and you find glory in God,
2:18	and you have known his will, and you demonstrate the more useful things, having been instructed by the law:
2:19	you become confident within yourself that you are a guide to the blind, a light to those who are in darkness,
2:20	an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law.
2:21	Nitorina na, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal.
2:22	You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege.
2:23	You would glory in the law, but through a betrayal of the law you dishonor God.
2:24	(For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)
2:25	Dajudaju, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.
2:26	Igba yen nko, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision?
2:27	And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law?
2:28	For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, ninu ara.
2:29	But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, kii ṣe ninu lẹta naa. For its praise is not of men, but of God.

Romu 3

3:1	Nitorina lẹhinna, what more is the Jew, or what is the usefulness of circumcision?
3:2	Much in every way: A la koko, esan, because the eloquence of God was entrusted to them.
3:3	But what if some of them have not believed? Shall their unbelief nullify the faith of God? Jẹ ki ko ri bẹ!
3:4	For God is truthful, but every man is deceitful; gẹ́gẹ́ bí a ti kọ ọ́: “Nitorina, a da ọ lare ninu ọrọ rẹ, and you will prevail when you give judgment.”
3:5	But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?
3:6	(I am speaking in human terms.) Jẹ ki ko ri bẹ! Bibẹẹkọ, how would God judge this world?
3:7	For if the truth of God has abounded, through my falseness, unto his glory, why should I still be judged as such a sinner?
3:8	And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.
3:9	Kini atẹle? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,
3:10	gẹ́gẹ́ bí a ti kọ ọ́: “There is no one who is just.
3:11	There is no one who understands. There is no one who seeks God.
3:12	Gbogbo wọn ti ṣina; papọ wọn ti di asan. Ko si eniti o nse rere; ko si ani ọkan.
3:13	Ibojì tí ó ṣí sílẹ̀ ni ọ̀fun wọn. Pẹlu ahọn wọn, wọ́n ti ń hùwà ẹ̀tàn. Oró asps wa labẹ ète wọn.
3:14	Ẹnu wọn kún fún ègún àti ìkorò.
3:15	Ẹsẹ wọn yara lati ta ẹjẹ silẹ.
3:16	Ibanujẹ ati aibanujẹ wa ni ọna wọn.
3:17	And the way of peace they have not known.
3:18	There is no fear of God before their eyes.”
3:19	But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God.
3:20	For in his presence no flesh shall be justified by the works of the law. For knowledge of sin is through the law.
3:21	Ṣugbọn nisisiyi, laisi ofin, ododo Olorun, eyiti ofin ati awọn woli ti jẹri si, ti ṣe afihan.
3:22	Ati idajo Olorun, bí ó tilẹ̀ jẹ́ pé ìgbàgbọ́ ti Jesu Kristi, jẹ ninu gbogbo awọn ati lori gbogbo awọn ti o gbagbọ ninu rẹ. Nitoripe ko si iyatọ.
3:23	Nítorí gbogbo ènìyàn ti ṣẹ̀, gbogbo wọn sì nílò ògo Ọlọ́run.
3:24	A ti dá wa láre lọ́fẹ̀ẹ́ nípa oore-ọ̀fẹ́ rẹ̀ nípa ìràpadà tí ó wà ninu Kristi Jesu,
3:25	tí Ọlọ́run fi rúbọ gẹ́gẹ́ bí ètùtù, nipa igbagbo ninu eje re, lati ṣafihan idajọ ododo rẹ fun idariji awọn ẹṣẹ iṣaaju,
3:26	àti nípa ìpamọ́ra Ọlọ́run, lati fi ododo rẹ han ni akoko yii, kí òun tìkára rẹ̀ lè jẹ́ Olódodo àti Olódodo fún ẹnikẹ́ni tí ó jẹ́ ti ìgbàgbọ́ Jesu Kristi.
3:27	Nitorina lẹhinna, nibo ni igbega ara rẹ wa? O ti wa ni rara. Nipasẹ kini ofin? Iyẹn ti awọn iṣẹ? Rara, bikoṣe nipa ofin igbagbọ́.
3:28	Nitori awa dá enia lare nipa igbagbọ́, laisi awọn iṣẹ ti ofin.
3:29	Ṣé Ọlọ́run àwọn Júù nìkan ni, kì í sì í ṣe ti àwọn Kèfèrí pẹ̀lú? Bi be ko, ti awọn Keferi pẹlu.
3:30	Nitori ọkan li Ọlọrun ti o nda ikọla lare nipa igbagbọ́ ati aikọla nipa igbagbọ́.
3:31	Are we then destroying the law through faith? Jẹ ki ko ri bẹ! Dipo, we are making the law stand.

Romu 4

4:1	Nitorina lẹhinna, kili awa o wi pe Abraham ti ṣaṣeyọri, tí í ṣe baba wa nípa ti ara?
4:2	Nítorí bí a bá dá Abrahamu láre nípa iṣẹ́, on iba ni ogo, sugbon ko pelu Olorun.
4:3	Nítorí kí ni Ìwé Mímọ́ sọ? “Abram gba Olorun gbo, a sì kà á sí ìdájọ́ òdodo fún un.”
4:4	Sugbon fun eniti o sise, A kì í ka owó ọ̀yà gẹ́gẹ́ bí oore-ọ̀fẹ́, ṣugbọn gẹgẹ bi gbese.
4:5	Sibẹsibẹ nitõtọ, fun eniti ko sise, ṣugbọn ẹniti o gbà ẹniti o nda enia buburu lare gbọ́, a ka igbagbọ́ rẹ̀ si ododo, gẹgẹ bi ète oore-ọfẹ Ọlọrun.
4:6	Bakanna, Dáfídì tún polongo ìbùkún ènìyàn, ẹni tí Ọlọ́run ń mú ìdájọ́ òdodo wá láìsí iṣẹ́:
4:7	“Aláyọ̀ ni àwọn tí a ti dárí ẹ̀ṣẹ̀ wọn jì, tí a sì ti bo ẹ̀ṣẹ̀ wọn mọ́lẹ̀.
4:8	Ìbùkún ni fún ọkùnrin náà tí Olúwa kò ka ẹ̀ṣẹ̀ sí.”
4:9	Does this blessedness, lẹhinna, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice.
4:10	But then how was it reputed? In circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
4:11	For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice,
4:12	and he might be the father of circumcision, not only for those who are of circumcision, but even for those who follow the footsteps of that faith which is in the uncircumcision of our father Abraham.
4:13	Fun Ileri fun Abraham, àti fún àwọn ìran rẹ̀, pé òun yóò jogún ayé, ko nipasẹ ofin, ṣugbọn nipa ododo igbagbọ.
4:14	For if those who are of the law are the heirs, then faith becomes empty and the Promise is abolished.
4:15	For the law works unto wrath. And where there is no law, there is no law-breaking.
4:16	Nitori eyi, lati inu igbagbọ́ gẹgẹ bi oore-ọfẹ ni a ti ṣe idaniloju Ileri fun gbogbo iran, kii ṣe fun awọn ti o jẹ ti ofin nikan, ṣugbọn fun awọn ti o jẹ ti igbagbọ́ Abrahamu pẹlu, eniti ise baba gbogbo wa niwaju Olorun,
4:17	ninu ẹniti o gbagbọ, tí ń sọ àwọn òkú sọjí tí ó sì ń pe àwọn ohun tí kò sí. Nítorí a ti kọ ọ́: "Mo ti fi idi rẹ mulẹ bi baba ọpọlọpọ orilẹ-ede."
4:18	O si gbagbo, pẹlu ireti ti o kọja ireti, kí ó bàa lè di baba fún ọpọlọpọ orílẹ̀-èdè, gẹgẹ bi ohun ti a wi fun u: “Báyìí ni ìran yín yóò rí.”
4:19	And he was not weakened in faith, nor did he consider his own body to be dead (though he was then almost one hundred years old), nor the womb of Sarah to be dead.
4:20	Ati igba yen, ninu Ileri Olorun, kò jáfara nítorí àìgbẹ́kẹ̀lé, ṣùgbọ́n dípò bẹ́ẹ̀, a fún un lókun nínú ìgbàgbọ́, fifi ogo fun Olorun,
4:21	ni mimọ julọ pe ohunkohun ti Ọlọrun ti ṣe ileri, o tun le ṣe aṣeyọri.
4:22	Ati fun idi eyi, a kà a si fun u fun idajọ.
4:23	Bayi a ti kọ eyi, tí a kà á sí òdodo fún un, kii ṣe nitori tirẹ nikan,
4:24	ṣugbọn nitori tiwa pẹlu. Nitori kanna li a o kà si wa, bí àwa bá gbàgbọ́ nínú ẹni tí ó jí Jésù Kírísítì Olúwa wa dìde kúrò nínú òkú,
4:25	ẹni tí a fà lé lọ́wọ́ nítorí ẹ̀ṣẹ̀ wa, ti o si tun dide fun idalare wa.

Romu 5

5:1	Nitorina, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.
5:2	For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.
5:3	Ati pe kii ṣe iyẹn nikan, but we also find glory in tribulation, knowing that tribulation exercises patience,
5:4	and patience leads to proving, yet truly proving leads to hope,
5:5	ṣugbọn ireti ko ni ipilẹ, nítorí a tú ìfẹ́ Ọlọ́run jáde sínú ọkàn wa nípasẹ̀ Ẹ̀mí Mímọ́, eniti a fi fun wa.
5:6	Sibẹsibẹ kilode ti Kristi, nígbà tí a þe aláìlera, ni akoko ti o yẹ, jìyà ikú fún àwọn aláìṣòótọ́?
5:7	Ní báyìí, ẹnì kan lè fẹ́ ṣe tán láti kú nítorí ìdájọ́ òdodo, fun apere, bóyá ẹnìkan lè gbójúgbóyà láti kú nítorí ènìyàn rere.
5:8	Ṣùgbọ́n Ọlọ́run fi ìfẹ́ rẹ̀ fún wa hàn nínú ìyẹn, nígbà tí àwa ṣì jẹ́ ẹlẹ́ṣẹ̀, ni akoko ti o yẹ,
5:9	Kristi ku fun wa. Nitorina, ti a ti dalare nisisiyi nipa ẹjẹ rẹ, bẹ́ẹ̀ sì ni a óo gbà wá là lọ́wọ́ ìbínú nípasẹ̀ rẹ̀.
5:10	Nítorí bí a bá bá Ọlọ́run làjà nípa ikú Ọmọ rẹ̀, nígbà tí a ṣì jẹ́ ọ̀tá, gbogbo diẹ sii bẹ, ti a ti laja, ao gba wa la nipa aye re.
5:11	Ati pe kii ṣe iyẹn nikan, ṣugbọn awa pẹlu nṣogo ninu Ọlọrun nipasẹ Oluwa wa Jesu Kristi, nipasẹ ẹniti a ti gba ilaja nisisiyi.
5:12	Nitorina, gan-an gẹ́gẹ́ bí ẹ̀ṣẹ̀ ti tipasẹ̀ ènìyàn kan wọ ayé yìí, ati nipa ese, iku; bẹ́ẹ̀ náà ni a sì gbé ikú lọ sọ́dọ̀ gbogbo ènìyàn, si gbogbo awọn ti o ti ṣẹ.
5:13	Nitori koda niwaju ofin, ẹṣẹ wà ninu aye, ṣugbọn a ko ka ẹṣẹ nigbati ofin ko si.
5:14	Síbẹ̀ ikú jọba láti ìgbà Ádámù títí di ìgbà Mósè, ani ninu awon ti ko ese, ní ìríra ìrékọjá Ádámù, tí ó jẹ́ àwòrán ẹni tí ń bọ̀.
5:15	Ṣugbọn ẹbun naa ko dabi ẹṣẹ naa patapata. Fun tilẹ nipasẹ awọn ẹṣẹ ti ọkan, ọpọlọpọ kú, sibẹsibẹ Elo siwaju sii, nipa ore-ọfẹ ọkunrin kan, Jesu Kristi, ní oore-ọ̀fẹ́ àti ẹ̀bùn Ọlọ́run ti pọ̀ sí i fún ọ̀pọ̀lọpọ̀ ènìyàn.
5:16	Ati ẹṣẹ nipasẹ ọkan ni ko patapata bi ebun. Fun esan, ìdájọ́ ẹnìkan wà fún ìdálẹ́bi, ṣugbọn oore-ọfẹ si ọ̀pọlọpọ ẹ̀ṣẹ ni fun idalare.
5:17	Fun tilẹ, nipasẹ awọn ọkan ẹṣẹ, ikú jọba nipasẹ ọkan, bẹ̃li bẹ̃li awọn ti o gbà ọ̀pọlọpọ ore-ọfẹ yio, mejeeji ti ebun ati ti idajo, joba ninu aye nipa Jesu Kristi kan.
5:18	Nitorina, gẹgẹ bi nipasẹ ẹṣẹ ti ọkan, gbogbo ènìyàn ṣubú sábẹ́ ìdálẹ́bi, bẹ pẹlu nipasẹ ododo ti ọkan, gbogbo ènìyàn ṣubú sábẹ́ ìdáláre sí ìyè.
5:19	Fun, gẹ́gẹ́ bí nípasẹ̀ àìgbọràn ènìyàn kan, ọpọlọpọ ni a fi idi rẹ mulẹ bi ẹlẹṣẹ, bẹ̃ pẹlu nipasẹ ìgbọràn ọkunrin kan, ọpọlọpọ li ao fi idi rẹ̀ mulẹ bi olododo.
5:20	Bayi ofin wọ ni iru kan ọna ti awọn ẹṣẹ yoo pọ. Sugbon ibi ti awọn ẹṣẹ wà lọpọlọpọ, ore-ọfẹ wà superabundant.
5:21	Nitorina lẹhinna, gẹ́gẹ́ bí ẹ̀ṣẹ̀ ti jọba títí dé ikú, bẹ̃ pẹlu ki oore-ọfẹ ki o jọba nipa idajọ ododo si ìye ainipẹkun, nipase Jesu Kristi Oluwa wa.

Romu 6

6:1	So what shall we say? Should we remain in sin, so that grace may abound?
6:2	Jẹ ki ko ri bẹ! For how can we who have died to sin still live in sin?
6:3	Be mì ma yọnẹn dọ míwlẹ he ko yin bibaptizi to Klisti Jesu mẹ ko yin bibaptizi biọ okú etọn mẹ?
6:4	Nítorí nípa ìrìbọmi, a ti sin ín pẹ̀lú rẹ̀ sínú ikú, nitorina, bí Kristi ti jí dìde kúrò nínú òkú, nipa ogo Baba, ki a le tun rin ninu titun aye.
6:5	Nítorí bí a bá ti gbìn papọ̀, ní ìrí ikú rẹ̀, bákan náà ni àwa náà yóò rí, ni irisi ajinde rẹ.
6:6	Fun a mọ eyi: ti a ti kàn wa tẹlẹ mọ agbelebu pẹlu rẹ̀, kí ara tí í ṣe ti ẹ̀ṣẹ̀ lè bàjẹ́, ati pẹlupẹlu, ki a ma baa sin ese mo.
6:7	Nítorí a ti dá ẹni tí ó ti kú lare kúrò nínú ẹ̀ṣẹ̀.
6:8	Bayi ti a ba ti kú pẹlu Kristi, a gbagbọ pe awa yoo tun wa laaye pẹlu Kristi.
6:9	Nitori awa mọ pe Kristi, ni ajinde kuro ninu okú, ko le kú mọ: ikú kò ní agbára lórí rẹ̀ mọ́.
6:10	Nítorí nínú iye tí ó kú fún ẹ̀ṣẹ̀, ó kú lẹ́ẹ̀kan. Sugbon ni bi Elo bi o ngbe, o ngbe fun Olorun.
6:11	Igba yen nko, kí ẹ ka ara yín sí òkú fún ẹ̀ṣẹ̀ dájúdájú, àti láti wà láàyè fún Ọlọ́run nínú Kírísítì Jésù Olúwa wa.
6:12	Nitorina, máṣe jẹ ki ẹ̀ṣẹ ki o jọba ninu ara kikú nyin, tobẹ̃ ti ẹnyin o fi gbọ́ràn ifẹ rẹ̀.
6:13	Bẹ́ẹ̀ ni kí ẹ má ṣe fi àwọn ẹ̀yà ara yín rúbọ gẹ́gẹ́ bí ohun èlò ìṣìnà fún ẹ̀ṣẹ̀. Dipo, fi ara nyin fun Olorun, bí ẹni pé o wà láàyè lẹ́yìn ikú, kí ẹ sì fi àwọn ẹ̀yà ara yín rúbọ gẹ́gẹ́ bí ohun èlò ìdájọ́ fún Ọlọ́run.
6:14	Nítorí ẹ̀ṣẹ̀ kò yẹ kí ó jọba lórí yín. Nitoripe iwọ ko si labẹ ofin, sugbon labẹ ore-ọfẹ.
6:15	Kini atẹle? Ṣe o yẹ ki a ṣẹ nitori a ko wa labẹ ofin, sugbon labẹ ore-ọfẹ? Jẹ ki ko ri bẹ!
6:16	Ṣé ẹ kò mọ ẹni tí ẹ ń fi ara yín fún gẹ́gẹ́ bí ẹrú lábẹ́ ìgbọràn? Ẹ̀yin ni ìránṣẹ́ ẹnikẹ́ni tí ẹ bá ṣègbọràn: boya ti ese, si iku, tabi ti ìgbọràn, si idajo.
6:17	Sugbon adupe lowo Olorun pe, bí ó tilẹ̀ jẹ́ pé ìránṣẹ́ ẹ̀ṣẹ̀ ni yín tẹ́lẹ̀ rí, nísinsin yìí ẹ ti jẹ́ onígbọràn láti inú ọkàn-àyà sí irú ẹ̀kọ́ náà gan-an tí a ti gbà yín.
6:18	Ati ti a ti ni ominira lati ese, a ti di iranṣẹ idajọ.
6:19	Èmi ń sọ̀rọ̀ lọ́nà ènìyàn nítorí àìlera ẹran ara yín. Nítorí gẹ́gẹ́ bí o ti fi àwọn ẹ̀yà ara rẹ rúbọ láti sìn ohun àìmọ́ àti ẹ̀ṣẹ̀, nitori aisedede, bẹ́ẹ̀ náà ni ẹ̀yin ti fi àwọn ẹ̀yà ara yín sílẹ̀ nísinsin yìí láti ṣe ìdájọ́ òdodo, nitori isọdimimọ.
6:20	Nítorí bí ẹ ti jẹ́ ẹrú ẹ̀ṣẹ̀ rí, ẹnyin ti di ọmọ idajọ.
6:21	Ṣugbọn eso wo ni o mu ni akoko yẹn, ninu ohun wọnni ti oju ti tì nyin nisisiyi? Nítorí ikú ni òpin nǹkan wọ̀nyẹn.
6:22	Sibẹsibẹ nitõtọ, ti a ti ni ominira nisinsinyi lọwọ ẹṣẹ, tí a sì ti fi í di ìránṣẹ́ Ọlọ́run, o mu eso rẹ di mimọ, ati nitootọ opin rẹ̀ ni iye ainipẹkun.
6:23	Nítorí ikú ni èrè ẹ̀ṣẹ̀. Ṣugbọn ẹ̀bùn ọ̀fẹ́ Ọlọrun ni ìyè ainipẹkun ninu Kristi Jesu Oluwa wa.

Romu 7

7:1	Or do you not know, awọn arakunrin, (now I am speaking to those who know the law) that the law has dominion over a man only so long as he lives?
7:2	Fun apere, a woman who is subject to a husband is obligated by the law while her husband lives. But when her husband has died, she is released from the law of her husband.
7:3	Nitorina, while her husband lives, if she has been with another man, she should be called an adulteress. But when her husband has died, she is freed from the law of her husband, iru bẹ, if she has been with another man, she is not an adulteress.
7:4	Igba yen nko, awọn arakunrin mi, you also have become dead to the law, through the body of Christ, so that you may be another one who has risen from the dead, in order that we may bear fruit for God.
7:5	For when we were in the flesh, the passions of sins, which were under the law, operated within our bodies, so as to bear fruit unto death.
7:6	But now we have been released from the law of death, by which we were being held, so that now we may serve with a renewed spirit, and not in the old way, by the letter.
7:7	What should we say next? Is the law sin? Jẹ ki ko ri bẹ! But I do not know sin, except through the law. Fun apere, I would not have known about coveting, unless the law said: “You shall not covet.”
7:8	But sin, receiving an opportunity through the commandment, wrought in me all manner of coveting. For apart from the law, sin was dead.
7:9	Now I lived for some time apart from the law. But when the commandment had arrived, sin was revived,
7:10	and I died. And the commandment, which was unto life, was itself found to be unto death for me.
7:11	For sin, receiving an opportunity through the commandment, seduced me, ati, through the law, sin killed me.
7:12	Igba yen nko, the law itself is indeed holy, and the commandment is holy and just and good.
7:13	Then was what is good made into death for me? Jẹ ki ko ri bẹ! But rather sin, in order that it might be known as sin by what is good, wrought death in me; so that sin, through the commandment, might become sinful beyond measure.
7:14	For we know that the law is spiritual. But I am carnal, having been sold under sin.
7:15	For I do things that I do not understand. Nítorí èmi kò ṣe ohun rere tí mo fẹ́ ṣe. But the evil that I hate is what I do.
7:16	Nitorina, when I do what I do not want to do, I am in agreement with the law, that the law is good.
7:17	But I am then acting not according to the law, but according to the sin which lives within me.
7:18	Nítorí mo mọ̀ pé ohun rere kò gbé inú mi, ti o jẹ, ninu ẹran ara mi. Fun ifẹ lati ṣe rere wa nitosi mi, ṣugbọn awọn rù jade ti awọn ti o dara, Mi o le de ọdọ.
7:19	Nítorí èmi kò ṣe ohun rere tí mo fẹ́ ṣe. Sugbon dipo, Mo ṣe ibi ti Emi ko fẹ lati ṣe.
7:20	Bayi ti MO ba ṣe ohun ti Emi ko fẹ lati ṣe, kì í ṣe èmi ni ó ń ṣe é mọ́, ṣugbọn ẹṣẹ ti ngbe inu mi.
7:21	Igba yen nko, Mo ṣawari ofin naa, nipa ifẹ lati ṣe rere laarin ara mi, bí ibi tilẹ̀ sún mọ́ mi.
7:22	Nítorí inú mi dùn sí òfin Ọlọrun, gẹgẹ bi ọkunrin ti inu.
7:23	Sugbon mo woye ofin miran ninu ara mi, ija lodi si ofin inu mi, tí ó sì ń fi òfin ẹ̀ṣẹ̀ tí ó wà nínú ara mi mú mi lọ́ṣọ̀ọ́.
7:24	Arakunrin ti ko dun pe emi ni, tani y‘o gba mi lowo ara iku yi?
7:25	Oore-ọfẹ Ọlọrun, nipa Jesu Kristi Oluwa wa! Nitorina, Mo n sin ofin Ọlọrun pẹlu ọkan ara mi; ṣugbọn pẹlu awọn ara, ofin ese.

Romu 8

8:1	Nitorina, kò sí ìdálẹ́bi nísinsin yìí fún àwọn tí ó wà nínú Kristi Jesu, tí kò rìn nípa ti ara.
8:2	Nítorí òfin Ẹ̀mí ìyè nínú Kírísítì Jésù ti dá mi lómìnira kúrò nínú òfin ẹ̀ṣẹ̀ àti ikú.
8:3	Nitori botilẹjẹpe eyi ko ṣee ṣe labẹ ofin, nitoriti o ti di alailagbara nipa ti ara, Ọlọ́run rán Ọmọ tirẹ̀ ní àwòrán ẹran ara ẹlẹ́ṣẹ̀ àti nítorí ẹ̀ṣẹ̀, láti lè dá ẹ̀ṣẹ̀ lẹ́bi nínú ẹran ara,
8:4	ki idalare ofin ba le ṣẹ ninu wa. Nítorí àwa kò rìn nípa ti ara, ṣugbọn gẹgẹ bi ẹmi.
8:5	Nítorí àwọn tí wọ́n wà ní ìrẹ́pọ̀ pẹ̀lú ẹran ara ń rántí àwọn nǹkan ti ara. Ṣùgbọ́n àwọn tí wọ́n ní ìfohùnṣọ̀kan pẹ̀lú ẹ̀mí ń rántí àwọn nǹkan ti ẹ̀mí.
8:6	Nitoripe oye ti ara iku ni. Ṣugbọn oye ti ẹmi ni iye ati alaafia.
8:7	Ọgbọ́n ẹran-ara sì jẹ́ ọ̀rẹ́ Ọlọrun. Nítorí kò sí lábẹ́ òfin Ọlọrun, tabi ko le jẹ.
8:8	Nítorí náà, àwọn tí ó wà nínú ẹran ara kò lè mú inú Ọlọ́run dùn.
8:9	Ati pe iwọ ko si ninu ara, sugbon ninu emi, bí ó bá jẹ́ òtítọ́ pé Ẹ̀mí Ọlọrun ń gbé inú yín. Ṣugbọn bi ẹnikẹni ko ba ni Ẹmí Kristi, ko je ti re.
8:10	Sugbon ti Kristi ba wa ninu re, lẹhinna ara ti kú nitõtọ, nípa ẹ̀ṣẹ̀, ṣugbọn ẹmi n gbe nitootọ, nitori idalare.
8:11	Ṣugbọn bi Ẹ̀mí ẹniti o jí Jesu dide kuro ninu okú ba ngbé inu nyin, nígbà náà ẹni tí ó jí Jesu Kristi dìde kúrò nínú òkú yóò sọ ara kíkú yín di ààyè pẹ̀lú, nípasẹ̀ Ẹ̀mí rẹ̀ tí ń gbé inú yín.
8:12	Nitorina, awọn arakunrin, we are not debtors to the flesh, so as to live according to the flesh.
8:13	For if you live according to the flesh, o yoo kú. Ṣugbọn ti o ba, nipa Ẹmí, you mortify the deeds of the flesh, you shall live.
8:14	For all those who are led by the Spirit of God are the sons of God.
8:15	And you have not received, lẹẹkansi, a spirit of servitude in fear, but you have received the Spirit of the adoption of sons, in whom we cry out: “Abba, Baba!”
8:16	For the Spirit himself renders testimony to our spirit that we are the sons of God.
8:17	But if we are sons, then we are also heirs: certainly heirs of God, but also co-heirs with Christ, yet in such a way that, if we suffer with him, we shall also be glorified with him.
8:18	Nítorí mo rò pé àwọn ìjìyà àkókò yìí kò yẹ láti fi wé ògo ọjọ́ iwájú tí a óo fihàn ninu wa.
8:19	Fun ifojusọna ti ẹda ni ifojusọna ifihan ti awọn ọmọ Ọlọrun.
8:20	Nítorí a ti sọ ẹ̀dá di asán, ko tinutinu, ṣùgbọ́n nítorí Ẹni tí ó mú kí ó wà lábẹ́ rẹ̀, si ireti.
8:21	Nítorí a ó gba ẹ̀dá fúnra rẹ̀ nídè pẹ̀lú lọ́wọ́ ìsìnrú ìdíbàjẹ́, sínú òmìnira ògo àwọn ọmọ Ọlọ́run.
8:22	Nítorí àwa mọ̀ pé gbogbo ẹ̀dá a máa kérora nínú, bi enipe o bimo, ani titi di isisiyi;
8:23	ati ki o ko nikan wọnyi, sugbon tun ara wa, níwọ̀n bí àwa ti di àkọ́so èso ti Ẹ̀mí mú. Nítorí àwa náà ń kérora nínú ara wa, ni ifojusọna isọdọmọ wa bi awọn ọmọ Ọlọrun, ati irapada ara wa.
8:24	Nítorí a ti gba wa là nípa ìrètí. Ṣugbọn ireti ti a ri kii ṣe ireti. Fun nigbati ọkunrin kan ri nkankan, kilode ti yoo nireti?
8:25	Sugbon niwon a nireti ohun ti a ko ri, a duro pẹlu sũru.
8:26	Ati bakanna, Ẹ̀mí náà tún ń ran àìlera wa lọ́wọ́. Nítorí a kò mọ bí a ti ń gbadura bí ó ti yẹ, ṣùgbọ́n Ẹ̀mí fúnra rẹ̀ béèrè fún wa pẹ̀lú ìmí ẹ̀dùn.
8:27	Ẹniti o si nṣayẹwo ọkàn mọ ohun ti Ẹmí nwá, nitoriti o bère fun awọn enia mimọ gẹgẹ bi Ọlọrun.
8:28	Ati pe a mọ pe, fun awon ti o feran Olorun, ohun gbogbo ṣiṣẹ pọ si rere, fun awon ti o, ní ìbámu pẹ̀lú ète rẹ̀, a pè láti jẹ́ ẹni mímọ́.
8:29	Fun awon ti o ti mọ tẹlẹ, òun náà sì sọ àyànmọ́, ní ìbámu pẹ̀lú àwòrán Ọmọ rẹ̀, kí ó lè jẹ́ Àkọ́bí láàrin àwọn arákùnrin púpọ̀.
8:30	Ati awọn ti o ti yàn tẹlẹ, ó tún pè. Ati awọn ti o pè, o tun lare. Ati awọn ti o da lare, o tun logo.
8:31	Nitorina, Kini o yẹ ki a sọ nipa nkan wọnyi? Ti Olorun ba wa fun wa, tani o lodi si wa?
8:32	Ẹniti kò da Ọmọ on tikararẹ̀ si, ṣùgbọ́n ó fi í lélẹ̀ nítorí gbogbo wa, bawo ni ko tun ṣe, pelu re, ti fun wa ni ohun gbogbo?
8:33	Tani yoo fi ẹsun kan si awọn ayanfẹ Ọlọrun? Ọlọrun ni Ẹni tí ó dá láre;
8:34	ti o jẹ ẹniti o da lẹbi? Kristi Jesu ti o ti ku, ati ẹniti o tun jinde nitõtọ, ni ọwọ ọtun Ọlọrun, ati paapaa nisinsinyi o gbadura fun wa.
8:35	Nigbana ni tani yio yà wa kuro ninu ifẹ Kristi? Ipọnju? Tabi ibanujẹ? Tabi iyan? Tabi ihoho? Tabi ewu? Tabi inunibini? Tabi idà?
8:36	Nítorí ó rí gẹ́gẹ́ bí a ti kọ ọ́: “Nitori tirẹ, a ń pa wá láti òwúrọ̀ ṣúlẹ̀. A ń ṣe sí wa bí àgùntàn fún pípa.”
8:37	Sugbon ninu gbogbo nkan wonyi a bori, nítorí ẹni tí ó fẹ́ràn wa.
8:38	Nítorí mo dá mi lójú pé kì í ṣe ikú, tabi aye, tabi Awọn angẹli, tabi Awọn Alakoso, tabi Awọn agbara, tabi awọn nkan ti o wa lọwọlọwọ, tabi awọn ohun ojo iwaju, tabi agbara,
8:39	tabi awọn giga, tabi awọn ijinle, tabi ohun miiran da, yóò lè yà wá kúrò nínú ìfẹ́ Ọlọ́run, èyí tí ó wà nínú Kírísítì Jésù Olúwa wa.

Romu 9

9:1	I am speaking the truth in Christ; Emi ko purọ. My conscience offers testimony to me in the Holy Spirit,
9:2	because the sadness within me is great, and there is a continuous sorrow in my heart.
9:3	For I was desiring that I myself might be anathemized from Christ, for the sake of my brothers, who are my kinsmen according to the flesh.
9:4	These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.
9:5	Theirs are the fathers, and from them, gẹgẹ bi ara, is the Christ, who is over all things, blessed God, fun gbogbo ayeraye. Amin.
9:6	But it is not that the Word of God has perished. For not all those who are Israelites are of Israel.
9:7	And not all sons are the offspring of Abraham: “For your offspring will be invoked in Isaac.”
9:8	In other words, those who are the sons of God are not those who are sons of the flesh, but those who are sons of the Promise; these are considered to be the offspring.
9:9	For the word of promise is this: “I will return at the proper time. And there shall be a son for Sarah.”
9:10	And she was not alone. For Rebecca also, having conceived by Isaac our father, from one act,
9:11	when the children had not yet been born, and had not yet done anything good or bad (such that the purpose of God might be based on their choice),
9:12	and not because of deeds, but because of a calling, it was said to her: “The elder shall serve the younger.”
9:13	So also it was written: “I have loved Jacob, but I have hated Esau.”
9:14	What should we say next? Is there unfairness with God? Jẹ ki ko ri bẹ!
9:15	For to Moses he says: “I will pity whomever I pity. And I will offer mercy to whomever I will pity.”
9:16	Nitorina, it is not based on those who choose, nor on those who excel, but on God who takes pity.
9:17	For Scripture says to the Pharaoh: “I have raised you up for this purpose, so that I may reveal my power by you, and so that my name may be announced to all the earth.”
9:18	Nitorina, he takes pity on whomever he wills, and he hardens whomever he wills.
9:19	Igba yen nko, you would say to me: “Then why does he still find fault? For who can resist his will?”
9:20	Eyin eniyan, who are you to question God? How can the thing that has been formed say to the One who formed him: “Why have you made me this way?”
9:21	And does not the potter have the authority over the clay to make, from the same material, nitõtọ, one vessel unto honor, yet truly another unto disgrace?
9:22	What if God, wanting to reveal his wrath and to make his power known, endured, with much patience, vessels deserving wrath, fit to be destroyed,
9:23	so that he might reveal the wealth of his glory, within these vessels of mercy, which he has prepared unto glory?
9:24	And so it is with those of us whom he has also called, not only from among the Jews, but even from among the Gentiles,
9:25	just as he says in Hosea: “I will call those who were not my people, ‘my people,’ and she who was not beloved, ‘beloved,’ and she who had not obtained mercy, ‘one who has obtained mercy.’
9:26	Ati pe eyi yoo jẹ: in the place where it was said to them, ‘You are not my people,’ there they shall be called the sons of the living God.”
9:27	And Isaiah cried out on behalf of Israel: “When the number of the sons of Israel is like the sand of the sea, a remnant shall be saved.
9:28	For he shall complete his word, while abbreviating it out of equity. For the Lord shall accomplish a brief word upon the earth.”
9:29	And it is just as Isaiah predicted: “Unless the Lord of hosts had bequeathed offspring, we would have become like Sodom, and we would have been made similar to Gomorrah.”
9:30	What should we say next? That the Gentiles who did not follow justice have attained justice, even the justice that is of faith.
9:31	Sibẹsibẹ nitõtọ, Israeli, though following the law of justice, has not arrived at the law of justice.
9:32	Why is this? Because they did not seek it from faith, but as if it were from works. For they stumbled over a stumbling block,
9:33	gẹ́gẹ́ bí a ti kọ ọ́: “Kiyesi, I am placing a stumbling block in Zion, ati apata sikandali. But whoever believes in him shall not be confounded.”

Romu 10

10:1	Awọn arakunrin, certainly the will of my heart, and my prayer to God, is for them unto salvation.
10:2	For I offer testimony to them, that they have a zeal for God, but not according to knowledge.
10:3	Fun, being ignorant of the justice of God, and seeking to establish their own justice, they have not subjected themselves to the justice of God.
10:4	For the end of the law, Kristi, is unto justice for all who believe.
10:5	And Moses wrote, about the justice that is of the law, that the man who will have done justice shall live by justice.
10:6	But the justice that is of faith speaks in this way: Do not say in your heart: “Who shall ascend into heaven?” (ti o jẹ, to bring Christ down);
10:7	“Or who shall descend into the abyss?” (ti o jẹ, to call back Christ from the dead).
10:8	But what does Scripture say? “The word is near, in your mouth and in your heart.” This is the word of faith, which we are preaching.
10:9	Nitori bi iwọ ba fi ẹnu rẹ jẹwọ Jesu Oluwa, bí ìwọ bá sì gbàgbọ́ ní ọkàn rẹ pé Ọlọ́run ti jí i dìde kúrò nínú òkú, ao gba nyin la.
10:10	Fun pẹlu ọkàn, a gbagbọ si ododo; ṣugbọn pẹlu ẹnu, ijẹwọ fun igbala.
10:11	Fun Iwe Mimọ sọ: "Gbogbo awọn ti o gbagbọ ninu rẹ ko ni dãmu."
10:12	Nítorí kò sí ìyàtọ̀ láàrin Juu ati Giriki. Nitori Oluwa kanna ni lori ohun gbogbo, lọ́pọ̀lọpọ̀ nínú gbogbo àwọn tí ń ké pè é.
10:13	Nítorí gbogbo àwọn tí ó ti ké pe orúkọ Olúwa ni a ó gbàlà.
10:14	Nígbà náà, ọ̀nà wo ni àwọn tí kò gbà á gbọ́ yóò fi ké pè é? Tabi ọna wo ni awọn ti ko ti gbọ ti rẹ yoo gbagbọ ninu rẹ? Ati ni ọna wo ni wọn yoo gbọ ti rẹ laisi waasu?
10:15	Ati nitootọ, ọ̀nà wo ni wọn yóò gbà wàásù, ayafi ti won ba ti ran, gẹ́gẹ́ bí a ti kọ ọ́: “Ẹsẹ̀ àwọn tí ń wàásù àlàáfíà ti lẹ́wà tó, ti awon ti o waasu ohun rere!”
10:16	Ṣugbọn kii ṣe gbogbo wọn ni o gbọran si Ihinrere. Nitori Isaiah wi: “Oluwa, eniti o ti gba iroyin wa gbo?”
10:17	Nitorina, Igbagbo ti gbo, ati gbigbọ nipasẹ Ọrọ Kristi.
10:18	Sugbon mo wi: Njẹ wọn ko ti gbọ? Fun esan: “Ohùn wọn ti jáde jákèjádò ilẹ̀ ayé, àti ọ̀rọ̀ wọn dé òpin gbogbo ayé.”
10:19	Sugbon mo wi: Has Israel not known? Akoko, Moses says: “I will lead you into a rivalry with those who are not a nation; in the midst of a foolish nation, I will send you into wrath.”
10:20	And Isaiah dares to say: “I was discovered by those who were not seeking me. I appeared openly to those who were not asking about me.”
10:21	Then to Israel he says: “All day long I have stretched out my hands to a people who do not believe and who contradict me.”

Romu 11

11:1	Nitorina, Mo so wípé: Has God driven away his people? Jẹ ki ko ri bẹ! Fun I, pelu, am an Israelite of the offspring of Abraham, láti inú ẹ̀yà Bẹnjamini.
11:2	God has not driven away his people, whom he foreknew. And do you not know what Scripture says in Elijah, how he calls upon God against Israel?
11:3	“Oluwa, they have slain your Prophets. They have overturned your altars. And I alone remain, and they are seeking my life.”
11:4	But what is the Divine response to him? “I have retained for myself seven thousand men, who have not bent their knees before Baal.”
11:5	Nitorina, ni ọna kanna, again in this time, there is a remnant that has been saved in accord with the choice of grace.
11:6	And if it is by grace, then it is not now by works; otherwise grace is no longer free.
11:7	Kini atẹle? What Israel was seeking, he has not obtained. But the elect have obtained it. Ati nitootọ, these others have been blinded,
11:8	gẹ́gẹ́ bí a ti kọ ọ́: “God has given them a spirit of reluctance: eyes that do not perceive, and ears that do not hear, even until this very day.”
11:9	And David says: “Let their table become like a snare, and a deception, ati ki o kan sikandali, and a retribution for them.
11:10	Let their eyes be obscured, ki nwọn ki o le ma ri, and so that they may bow down their backs always.”
11:11	Nitorina, Mo so wípé: Have they stumbled in such a way that they should fall? Jẹ ki ko ri bẹ! Dipo, by their offense, salvation is with the Gentiles, so that they may be a rival to them.
11:12	Now if their offense is the riches of the world, and if their diminution is the riches of the Gentiles, how much more is their fullness?
11:13	For I say to you Gentiles: Dajudaju, as long as I am an Apostle to the Gentiles, I will honor my ministry,
11:14	in such a way that I might provoke to rivalry those who are my own flesh, and so that I may save some of them.
11:15	For if their loss is for the reconciliation of the world, what could their return be for, except life out of death?
11:16	For if the first-fruit has been sanctified, so also has the whole. And if the root is holy, so also are the branches.
11:17	And if some of the branches are broken, and if you, being a wild olive branch, are grafted on to them, and you become a partaker of the root and of the fatness of the olive tree,
11:18	do not glorify yourself above the branches. For though you glory, you do not support the root, but the root supports you.
11:19	Nitorina, you would say: The branches were broken off, so that I might be grafted on.
11:20	Well enough. They were broken off because of unbelief. But you stand on faith. So do not choose to savor what is exalted, but instead be afraid.
11:21	For if God has not spared the natural branches, perhaps also he might not spare you.
11:22	Nitorina lẹhinna, notice the goodness and the severity of God. Dajudaju, toward those who have fallen, there is severity; but toward you, there is the goodness of God, if you remain in goodness. Bibẹẹkọ, you also will be cut off.
11:23	Jubẹlọ, if they do not remain in unbelief, they will be grafted on. For God is able to graft them on again.
11:24	So if you have been cut off from the wild olive tree, which is natural to you, ati, contrary to nature, you are grafted on to the good olive tree, how much more shall those who are the natural branches be grafted on to their own olive tree?
11:25	Nítorí èmi kò fẹ́ kí ẹ jẹ́ aláìmọ́, awọn arakunrin, of this mystery (lest you seem wise only to yourselves) that a certain blindness has occurred in Israel, until the fullness of the Gentiles has arrived.
11:26	Ati ni ọna yi, all of Israel may be saved, gẹ́gẹ́ bí a ti kọ ọ́: “From Zion shall arrive he who delivers, and he shall turn impiety away from Jacob.
11:27	And this will be my covenant for them, when I will take away their sins.”
11:28	Dajudaju, according to the Gospel, they are enemies for your sake. But according to the election, they are most beloved for the sake of the fathers.
11:29	For the gifts and the call of God are without regret.
11:30	And just as you also, ni igba ti o ti kọja, did not believe in God, but now you have obtained mercy because of their unbelief,
11:31	so also have these now not believed, for your mercy, so that they might obtain mercy also.
11:32	For God has enclosed everyone in unbelief, so that he may have mercy on everyone.
11:33	Oh, the depths of the richness of the wisdom and knowledge of God! How incomprehensible are his judgments, and how unsearchable are his ways!
11:34	Nitori tani o ti mọ ọkàn Oluwa? Or who has been his counselor?
11:35	Or who first gave to him, so that repayment would be owed?
11:36	For from him, and through him, and in him are all things. To him is glory, fun gbogbo ayeraye. Amin.

Romu 12

12:1	Igba yen nko, Mo be e, awọn arakunrin, by the mercy of God, that you offer your bodies as a living sacrifice, holy and pleasing to God, with the subservience of your mind.
12:2	And do not choose to be conformed to this age, but instead choose to be reformed in the newness of your mind, so that you may demonstrate what is the will of God: ohun ti o dara, and what is well-pleasing, and what is perfect.
12:3	For I say, through the grace that has been given to me, to all who are among you: Taste no more than it is necessary to taste, but taste unto sobriety and just as God has distributed a share of the faith to each one.
12:4	Fun gẹgẹ bi, within one body, we have many parts, though all the parts do not have the same role,
12:5	so also we, being many, are one body in Christ, and each one is a part, the one of the other.
12:6	And we each have different gifts, according to the grace that has been given to us: whether prophecy, in agreement with the reasonableness of faith;
12:7	or ministry, in ministering; or he who teaches, in doctrine;
12:8	he who exhorts, in exhortation; he who gives, in simplicity; he who governs, in solicitude; he who shows mercy, in cheerfulness.
12:9	Let love be without falseness: hating evil, clinging to what is good,
12:10	loving one another with fraternal charity, surpassing one another in honor:
12:11	in solicitude, not lazy; in spirit, fervent; sin Oluwa;
12:12	in hope, ayo; ninu ipọnju, enduring; in prayer, ever-willing;
12:13	in the difficulties of the saints, sharing; in hospitality, attentive.
12:14	Bless those who are persecuting you: bless, and do not curse.
12:15	Rejoice with those who are rejoicing. Weep with those who are weeping.
12:16	Be of the same mind toward one another: not savoring what is exalted, but consenting in humility. Do not choose to seem wise to yourself.
12:17	Render to no one harm for harm. Provide good things, ki i se niwaju Olorun nikan, but also in the sight of all men.
12:18	If it is possible, in so far as you are able, be at peace with all men.
12:19	Do not defend yourselves, dearest ones. Dipo, step aside from wrath. Nítorí a ti kọ ọ́: “Igbẹsan ni temi. I shall give retribution, li Oluwa wi.”
12:20	So if an enemy is hungry, feed him; if he is thirsty, give him a drink. For in doing so, you will heap burning coals upon his head.
12:21	Do not allow evil to prevail, instead prevail over evil by means of goodness.

Romu 13

13:1	Let every soul be subject to higher authorities. For there is no authority except from God and those who have been ordained by God.
13:2	Igba yen nko, whoever resists authority, resists what has been ordained by God. And those who resist are acquiring damnation for themselves.
13:3	For leaders are not a source of fear to those who work good, but to those who work evil. And would you prefer not to be afraid of authority? Then do what is good, and you shall have praise from them.
13:4	For he is a minister of God for you unto good. But if you do what is evil, bẹru. For it is not without reason that he carries a sword. For he is a minister of God; an avenger to execute wrath upon whomever does evil.
13:5	Fun idi eyi, it is necessary to be subject, not solely because of wrath, but also because of conscience.
13:6	Nitorina, you must also offer tribute. For they are the ministers of God, serving him in this.
13:7	Nitorina, render to all whatever is owed. Taxes, to whom taxes is due; revenue, to whom revenue is due; fear, to whom fear is due; ọlá, to whom honor is due.
13:8	You should owe nothing to anyone, except so as to love one another. For whoever loves his neighbor has fulfilled the law.
13:9	Fun apere: Iwọ kò gbọdọ ṣe panṣaga. You shall not kill. Iwọ kò gbọdọ jale. You shall not speak false testimony. You shall not covet. And if there is any other commandment, it is summed up in this word: You shall love your neighbor as yourself.
13:10	The love of neighbor does no harm. Nitorina, love is the plenitude of the law.
13:11	Ati pe a mọ akoko ti o wa, nisisiyi ni wakati fun wa lati dide kuro ninu orun. Nítorí pé ìgbàlà wa sún mọ́ tòsí ju ìgbà tí a kọ́kọ́ gbàgbọ́ lọ.
13:12	Oru ti koja, ọjọ́ náà sì ń sún mọ́lé. Nitorina, ẹ jẹ́ kí a sọ àwọn iṣẹ́ òkùnkùn sẹ́gbẹ̀ẹ́ kan, kí a sì fi ìhámọ́ra ìmọ́lẹ̀ wọ̀.
13:13	Jẹ ki a rin ni otitọ, bi ninu if'oju, kì í ṣe nínú ìmukúmu àti ìmutípara, kì í ṣe nínú àgbèrè àti àgbèrè, kii ṣe ni ariyanjiyan ati ilara.
13:14	Dipo, a fi Jesu Kristi Oluwa bora, má sì ṣe ìpèsè fún ẹran ara nínú ìfẹ́kúfẹ̀ẹ́ rẹ̀.

Romu 14

14:1	But accept those who are weak in faith, without disputing about ideas.
14:2	For one person believes that he may eat all things, but if another is weak, let him eat plants.
14:3	He who eats should not despise him who does not eat. And he who does not eat should not judge him who eats. For God has accepted him.
14:4	Who are you to judge the servant of another? He stands or falls by his own Lord. But he shall stand. For God is able to make him stand.
14:5	For one person discerns one age from the next. But another discerns unto every age. Let each one increase according to his own mind.
14:6	He who understands the age, understands for the Lord. And he who eats, eats for the Lord; for he gives thanks to God. And he who does not eat, does not eat for the Lord, and he gives thanks to God.
14:7	Nitoripe kò si ọkan ninu wa laaye fun ara rẹ, kò sì sí ẹnikẹ́ni nínú wa tí ó kú fún ara rẹ̀.
14:8	Fun ti a ba gbe, a gbe fun Oluwa, bí a bá sì kú, a ku fun Oluwa. Nitorina, ìbáà wà láàyè tàbí a kú, ti Oluwa ni wa.
14:9	Nitori Kristi ku ati ki o jinde fun idi eyi: ki o le jẹ olori awọn okú ati awọn alãye.
14:10	Nitorina lẹhinna, ẽṣe ti iwọ fi nṣe idajọ arakunrin rẹ? Tabi ẽṣe ti iwọ fi ngàn arakunrin rẹ? Nitoripe gbogbo wa ni yoo duro niwaju itẹ idajọ Kristi.
14:11	Nítorí a ti kọ ọ́: “Bi mo ti n gbe, li Oluwa wi, gbogbo ẽkun ni yio tẹ̀ mi ba, gbogbo ahọ́n ni yóò sì jẹ́wọ́ fún Ọlọ́run.”
14:12	Igba yen nko, Olukuluku wa ni ki o pese alaye ti ara re fun Olorun.
14:13	Nitorina, we should no longer judge one another. Dipo, judge this to a greater extent: that you should not place an obstacle before your brother, nor lead him astray.
14:14	mo mo, with confidence in the Lord Jesus, that nothing is unclean in and of itself. But to him who considers anything to be unclean, it is unclean to him.
14:15	For if your brother is grieved because of your food, you are not now walking according to love. Do not allow your food to destroy him for whom Christ died.
14:16	Nitorina, what is good for us should not be a cause of blasphemy.
14:17	For the kingdom of God is not food and drink, but rather justice and peace and joy, ninu Emi Mimo.
14:18	For he who serves Christ in this, pleases God and is proven before men.
14:19	Igba yen nko, let us pursue the things that are of peace, and let us keep to the things that are for the edification of one another.
14:20	Do not be willing to destroy the work of God because of food. Dajudaju, all things are clean. But there is harm for a man who offends by eating.
14:21	It is good to refrain from eating meat and from drinking wine, and from anything by which your brother is offended, or led astray, or weakened.
14:22	Do you have faith? It belongs to you, so hold it before God. Blessed is he who does not judge himself in that by which he is tested.
14:23	But he who discerns, if he eats, is condemned, because it is not of faith. For all that is not of faith is sin.

Romu 15

15:1	But we who are stronger must bear with the feebleness of the weak, and not so as to please ourselves.
15:2	Each one of you should please his neighbor unto good, for edification.
15:3	For even Christ did not please himself, but as it was written: “The reproaches of those who reproached you fell upon me.”
15:4	Fun ohunkohun ti a ti kọ, a kọ lati kọ wa, nitorina, nipa sũru ati itunu ti Iwe Mimọ, a le ni ireti.
15:5	Nítorí náà, kí Ọlọ́run sùúrù àti ìtùnú fún yín láti ní ọkàn kan sí ara yín, ní ìbámu pẹ̀lú Jésù Kristi,
15:6	nitorina, papọ pẹlu ẹnu kan, ẹ lè yin Ọlọ́run àti Baba Olúwa wa Jésù Kristi lógo.
15:7	Fun idi eyi, gba ara nyin, gẹgẹ bi Kristi pẹlu ti gba yin, ninu ola Olorun.
15:8	Nítorí mo ń kéde pé Kristi Jesu ni òjíṣẹ́ ìkọlà nítorí òtítọ́ Ọlọrun, ki o le jerisi ileri fun awon baba,
15:9	àti pé kí àwọn orílẹ̀-èdè máa bọlá fún Ọlọ́run nítorí àánú rẹ̀, gẹ́gẹ́ bí a ti kọ ọ́: "Nitori eyi, Emi o jẹwọ rẹ lãrin awọn Keferi, Oluwa, èmi yóò sì kọrin sí orúkọ rẹ.”
15:10	Ati lẹẹkansi, o sọpe: “Ẹ yọ̀, Awon Keferi, along with his people.”
15:11	Ati lẹẹkansi: “All Gentiles, yìn Oluwa; ati gbogbo eniyan, magnify him.”
15:12	Ati lẹẹkansi, Isaiah says: “There shall be a root of Jesse, and he shall rise up to rule the Gentiles, and in him the Gentiles shall hope.”
15:13	So may the God of hope fill you with every joy and with peace in believing, so that you may abound in hope and in the virtue of the Holy Spirit.
15:14	Ṣugbọn emi tun ni idaniloju nipa rẹ, awọn arakunrin mi, pé ìwọ pẹ̀lú ti kún fún ìfẹ́, pari pẹlu gbogbo imo, kí ẹ lè máa gba ara yín níyànjú.
15:15	Ṣugbọn mo ti kọwe si ọ, awọn arakunrin, ni igboya ju awọn miiran lọ, bi ẹnipe o tun sọ ọ si ọkan, nítorí oore-ọ̀fẹ́ tí a ti fi fún mi láti ọ̀dọ̀ Ọlọrun,
15:16	ki emi ki o le jẹ iranṣẹ Kristi Jesu lãrin awọn Keferi, sọ Ihinrere Ọlọrun di mimọ, kí Å sì lè sæ Åbæ àsunpa ti àwæn Kèfèrí di ohun tí a yà sí mímọ́ nínú Ẹ̀mí Mímọ́.
15:17	Nitorina, Mo ni ogo ninu Kristi Jesu niwaju Olorun.
15:18	Nítorí náà, èmi kò gbójúgbóyà láti sọ̀rọ̀ èyíkéyìí nínú àwọn ohun tí Kírísítì kò ṣe nípaṣẹ̀ mi, sí ìgbọràn àwọn Keferi, ninu oro ati ise,
15:19	pÆlú agbára àmi àti ìyanu, nipa agbara Emi Mimo. Fun ni ọna yi, láti Jerusalẹmu, jakejado agbegbe rẹ, títí dé Iliriku, Mo ti kun Ihinrere Kristi.
15:20	Ati nitorinaa Mo ti waasu Ihinrere yii, Kì í ṣe ibi tí a ti mọ Kristi nípa orúkọ, ki emi ki o ma kọle lori ipilẹ ẹlomiran,
15:21	ṣugbọn gẹgẹ bi a ti kọ ọ: “Àwọn tí a kò kéde rẹ̀ fún yóò mọ̀, àwọn tí kò gbọ́ yóò sì yé wọn.”
15:22	Nitori eyi tun, I was greatly hindered in coming to you, and I have been prevented until the present time.
15:23	Sibẹsibẹ iwongba ti bayi, having no other destination in these regions, and having already had a great desire to come to you over the past many years,
15:24	when I begin to set out on my journey to Spain, I hope that, as I pass by, I may see you, and I may be guided from there by you, after first having borne some fruit among you.
15:25	But next I will set out for Jerusalem, to minister to the saints.
15:26	For those of Macedonia and Achaia have decided to make a collection for those of the poor among the saints who are at Jerusalem.
15:27	And this has pleased them, because they are in their debt. Fun, since the Gentiles have become partakers of their spiritual things, they also ought to minister to them in worldly things.
15:28	Nitorina, when I have completed this task, and have consigned to them this fruit, I shall set out, by way of you, to Spain.
15:29	And I know that when I come to you I shall arrive with an abundance of the blessings of the Gospel of Christ.
15:30	Nitorina, Mo be e, awọn arakunrin, through our Lord Jesus Christ and though the love of the Holy Spirit, that you assist me with your prayers to God on my behalf,
15:31	so that I may be freed from the unfaithful who are in Judea, and so that the oblation of my service may be acceptable to the saints in Jerusalem.
15:32	So may I come to you with joy, nipa ifẹ Ọlọrun, and so may I be refreshed with you.
15:33	And may the God of peace be with you all. Amin.

Romu 16

16:1	Now I commend to you our sister Phoebe, who is in the ministry of the church, which is at Cenchreae,
16:2	so that you may receive her in the Lord with the worthiness of the saints, and so that you may be of assistance to her in whatever task she will have need of you. For she herself has also assisted many, and myself also.
16:3	Ẹ kí Pírísíkà àti Ákúílà, awọn oluranlọwọ mi ninu Kristi Jesu,
16:4	tí wọ́n ti fi ọrùn ara wọn wewu nítorí ẹ̀mí mi, nitori eniti mo dupe, kii ṣe emi nikan, ṣugbọn pẹlu gbogbo ijọ awọn Keferi;
16:5	kí o sì kí ìjọ ní ilé wọn. Ẹ kí Epaenetus, olufẹ mi, ẹniti o wà ninu awọn akọbi-eso Asia ninu Kristi.
16:6	Ẹ kí Maria, tí ó ti ṣe làálàá púpọ̀ láàrin yín.
16:7	Ẹ kí Andironiku àti Junia, awọn ibatan mi ati awọn igbekun ẹlẹgbẹ mi, ti o jẹ ọlọla ninu awọn Aposteli, ati awọn ti o wà ninu Kristi saju mi.
16:8	Ẹ kí Amliatus, Olufẹ julọ fun mi ninu Oluwa.
16:9	Ẹ kí Urbanus, oluranlọwọ wa ninu Kristi Jesu, ati Stachys, olufẹ mi.
16:10	Greet Apelles, who has been tested in Christ.
16:11	Greet those who are from the household of Aristobulus. Greet Herodian, my kinsman. Greet those who are of the household of Narcissus, who are in the Lord.
16:12	Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, olufẹ julọ, who has labored much in the Lord.
16:13	Greet Rufus, elect in the Lord, and his mother and mine.
16:14	Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brothers who are with them.
16:15	Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
16:16	Ẹ fi ìfẹnukonu mímọ́ kí ara yín. Gbogbo ìjọ Kristi kí yín.
16:17	Sugbon mo be e, awọn arakunrin, to take note of those who cause dissensions and offenses contrary to the doctrine that you have learned, and to turn away from them.
16:18	For ones such as these do not serve Christ our Lord, but their inner selves, ati, through pleasing words and skillful speaking, they seduce the hearts of the innocent.
16:19	But your obedience has been made known in every place. Igba yen nko, I rejoice in you. But I want you to be wise in what is good, and simple in what is evil.
16:20	And may the God of peace quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
16:21	Timotiu, my fellow laborer, kí e, and Lucius and Jason and Sosipater, my kinsmen.
16:22	I, Kẹta, eniti o ko iwe yi, kí yín nínú Olúwa.
16:23	Gaius, agbalejo mi, ati gbogbo ijo, kí e. Ìyàraẹniṣọ́tọ̀, olusura ilu, kí e, ati Ẹkẹrin, arakunrin.
16:24	Ore-ọfẹ Jesu Kristi Oluwa wa ki o wà pẹlu gbogbo nyin. Amin.
16:25	Ṣùgbọ́n fún ẹni tí ó lè fi ìdí yín múlẹ̀ gẹ́gẹ́ bí ìyìn rere mi àti ti ìwàásù Jesu Kristi, ní ìbámu pẹ̀lú ìṣípayá ohun ìjìnlẹ̀ náà tí a ti fi pamọ́ láti ìgbà pípẹ́ sẹ́yìn,
16:26	(èyí tí a ti sọ di mímọ̀ nísinsìnyí nípasẹ̀ Ìwé Mímọ́ ti àwọn wòlíì, ní ìbámu pẹ̀lú ìlànà Ọlọ́run ayérayé, sí ìgbọràn igbagbọ) èyí tí a ti sọ di mímọ̀ láàrin gbogbo àwọn aláìkọlà:
16:27	si Olorun, eniti nikan logbon, nipase Jesu Kristi, ọlá ati ògo ni fún un lae ati laelae. Amin.