Me Yasa Firistoci Ke Binsu?

Ya kusan ban dariya, amma jawabin da Yesu ya yi game da aure ya sa wasu cikin mabiyansa suka kammala cewa zai fi kyau kada mutum ya yi aure. Yesu ya yarda da su a wani bangare, ayyana:

“Ba duka maza ne ke iya samun wannan maganar ba, sai dai wadanda aka ba su. Domin akwai eunuchs da suka kasance haka tun daga haihuwa, Akwai kuma bābā waɗanda maza suka mai da su eunuchs, Akwai kuma bābā waɗanda suka mai da kansu bābā saboda Mulkin Sama. Wanda ya iya karbar wannan, bari ya karba.” (Matiyu 19:11-12)

Cewa an ba da rai marar aure,” kamar yadda Ubangiji ya ce, ga mutane na musamman yana nufin yana cikin kiran ma'aikatar.

Manzo Bulus ya ba da shawarar yin aure da kuma duk wanda zai yarda da shi.

“Da ma ace duk sun kasance kamar yadda ni kaina nake, … Ga marasa aure da gwauraye na ce yana da kyau su yi zaman aure kamar yadda nake yi.” (1 Kor. 7:7, 8). Ya ci gaba da cewa, “Ina son ku kubuta daga damuwa. Mutumin da bai yi aure ba ya damu da al'amuran Ubangiji, yadda ake faranta wa Ubangiji rai; amma mai aure ya damu da al'amuran duniya, yadda zai faranta wa matarsa ​​rai, kuma maslahansa sun rabu”. (7:32-34)

Ba wai kawai Bulus ya yarda da rashin aure ba, a haƙiƙa ya ɗauka ya fi son aure ga wasu mutane. “Wanda ya auri ‘yar’uwarsa yana da kyau,” ya lura; "Kuma wanda ya dena aure, zai fi kyau" (7:38; cf. 7:7, aka ambata a sama).

Har ila yau, a cikin wasiƙun Manzo mun sami magana game da odar gwauraye.

Jera wasu ƙa'idodi don shigar da oda, misali, Bulus ya rubuta a cikin nasa Wasika ta Farko zuwa ga Timotawus:

“Ku girmama gwauraye waɗanda mazansu suka mutu na gaske… Ita wadda bazawara ce ta gaske, kuma an bar shi kadai, ta sanya fatanta ga Allah kuma yana ci gaba da addu'a da addu'a dare da rana; Alhali kuwa ita mai son kai tana raye. Umurnin wannan, Domin su zama ba abin zargi ba” (5:3, 5-7; an kara jaddadawa)

Hakki ne na keɓaɓɓun gwauraye, sannan, a ci gaba da yin addu'a tare da yin rayuwa ta ascetic tare da ƙa'idodi. Bulus ya ci gaba da cewa:

"Bari a saka gwauruwa, idan ba ta kai shekara sittin ba, kasancewar matar miji daya ce; 10 kuma dole ne a yi mata kyakkyawar shaida ayyuka nagari, a matsayin wanda ya renon yara, nuna karimci, wanke ƙafafun waliyai, ya huci gajiyayyu, kuma ta dukufa wajen aikata alheri ta kowace fuska.” (5:9-10; an kara jaddadawa)

Shigar da oda an tsara shi ta hanyar nadi (v. 9) kuma, ban da sallah, ana so gwauraye su yi ayyukan ibada (v. 10). Daga karshe, Bulus ya tabbatar da cewa sun ɗauki alƙawura na tsabta, rubuta, “Amma ku ƙi shigar da ƙananan gwauraye; Gama sa'ad da suka yi girman kai ga Almasihu, suna marmarin aure, don haka suna fuskantar hukunci kan keta haddi alkawarinsu na farko” (5:11-12; an kara jaddadawa).

Wadannan mata marasa aure, sadaukar da rayuwar addu'a da sadaka, sun kafa tsarin addini na mace na farko da aka tsarkake; Waɗannan su ne zuhudu na farko.

Masu sukar Cocin a kan wannan batu sukan nuna cewa an ƙyale mazajen aure su zama bishop da limaman coci a Cocin Apostolic., da kuma cewa har Saint Peter yana da mata (duba Bulus Wasika ta Farko zuwa ga Timotawus 3:2; nasa Wasika zuwa ga Titus 1:6; kuma Matiyu 8:14).¹

Cocin ta yarda da hakan wajibi rashin aure ba koyaushe ne ka'ida ba. Rashin mutunci, a gaskiya, ba a koyaswar na Coci, amma kawai a horo; kuma don haka ya kasance a buɗe don canzawa - don sanyawa ko janyewa - don biyan bukatun lokacin..

Duk da haka, ko da yake har yanzu bai zama tilas ba, Ikilisiyar Apostolic ta fi son rashin aure a fili ga malamai (gani Matiyu 19:12 kuma Wasika ta Farko zuwa ga Korintiyawa 7:32, 38).

Cewa Bulus ya fi son bishops su kasance marasa aure za a iya ɗauka daga shawararsa ga Timotawus cewa “Ba soja ba [na Kristi] kan hidima yana shiga cikin farar hula, tunda burinsa shine ya gamsar da wanda ya saka shi”. (Bulus Wasika ta biyu zuwa ga Timotawus 2:4 kuma nasa Wasika ta Farko zuwa ga Korintiyawa 7:32-34).

Duk da cewa an shigar da mazan aure a cikin limaman coci a ƙarni na farko, haka ma, An hana mazan da ba su yi aure ba da zarar an nada su kuma firistoci waɗanda suka mutu za su sake yin aure..² Girmamawar Cocin na ci gaba da nuna rashin aure na addini yana da kyau a rubuce tun farkon kwanakinta gaba. A kusa da shekara 177, misali, marubucin Kirista Athenagoras ya bayyana, "Za ku, hakika, sami da yawa a cikinmu, maza da mata, wadanda suka tsufa ba su yi aure ba, da fatan samun kusanci ga Allah” (Roko ga Kiristoci 33).

Masu adawa da Katolika sun yi amfani da zargin da Bulus ya yi wa “waɗanda suka hana aure” ba da kyau ba. (Wasika ta Farko zuwa ga Timotawus 4:3) don kai hari kan matsayin Coci akan rashin aure.

A hakikanin gaskiya, ko da yake, Bulus yana magana a nan ga gnostics, wanda yaga duniyar zahiri, ciki har da soyayyar aure da ciki, a matsayin mugun abu domin sun gaskata wani mugun allah ne ya halicce shi. Akasin haka, cocin Katolika, nesa da adawa da aure, daraja Auren Mai Tsarki kamar a Sacrament da kuma tsarkakakkiyar jiha. Firistoci ba sa barin aure, saboda haka, domin suna ganin haka ne “mara kyau,” amma domin sun san yana da kyau kuma suna marmarin barin wannan abu mai kyau cikin ruhun ƙauna na sadaukarwa ga Allah.

Ƙulla "saboda mulkin sama" (Matiyu 19:12) ya yarda da Allah domin yana nuni ga yadda Waliyyan Aljanna suke rayuwa (gani Matiyu 22:30).

A cikin The Littafin Ru'ya ta Yohanna mun ga cewa za a ba firistocin Allah masu aminci matsayi a cikin Aljanna. “Waɗannan ne,” in ji Saint John, “Waɗanda ba su ƙazantar da kansu da mata ba, domin su masu kamun kai ne; Waɗannan ne suke bin Ɗan Ragon duk inda ya tafi; Waɗannan an fanshi su daga mutane su zama ’ya’yan fari ga Allah da Ɗan Ragon, kuma a bakinsu ba a sami karya ba, domin ba su da tabo” (14:4-5).