Paul's Letter to the Hebrews

Ibrani 1

1:1 In many places and in many ways, in past times, God spoke to the fathers through the Prophets;
1:2 lastly, in these days, he has spoken to us through the Son, whom he appointed as the heir of all things, and through whom he made the world.
1:3 And since the Son is the brightness of his glory, and the figure of his substance, and is carrying all things by the Word of his virtue, thereby accomplishing a purging of sins, he sits at the right hand of Majesty on high.
1:4 And having been made so much better than the Angels, he has inherited a name so much greater than theirs.
1:5 For to which of the Angels has he ever said: “You are my Son; today have I begotten you?” Or again: “I will be a Father to him, and he shall be a Son to me?”
1:6 Dan lagi, when he brings the only-begotten Son into the world, dia cakap: “And let all the Angels of God adore him.”
1:7 And about the Angels, sudah tentu, dia cakap: “He makes his Angels spirits, and his ministers a flame of fire.”
1:8 But about the Son: “Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of equity.
1:9 You have loved justice, and you have hated iniquity. Disebabkan ini, God, your God, has anointed you with the oil of exultation, above your companions.”
1:10 Dan: “In the beginning, Ya Tuhan, you founded the earth. And the heavens are the work of your hands.
1:11 These shall pass away, but you will remain. And all will grow old like a garment.
1:12 And you will change them like a cloak, and they shall be changed. Yet you are ever the same, and your years will not diminish.”
1:13 But to which of the Angels has he ever said: “Sit at my right hand, until I make your enemies your footstool?”
1:14 Are they not all spirits of ministration, sent to minister for the sake of those who shall receive the inheritance of salvation?

Ibrani 2

2:1 Atas sebab ini, it is necessary for us to observe more thoroughly the things that we have heard, lest we let them slip away.
2:2 For if a word that was spoken through the Angels has been made firm, and every transgression and disobedience has received the recompense of a just retribution,
2:3 in what way might we escape, if we neglect such a great salvation? For though initially it had begun to be described by the Lord, it was confirmed among us by those who heard him,
2:4 with God testifying to it by signs and wonders, and by various miracles, and by the pouring out of the Holy Spirit, in accord with his own will.
2:5 For God did not subject the future world, about which we are speaking, to the Angels.
2:6 But someone, in a certain place, has testified, berkata: “What is man, that you are mindful of him, or the Son of man, that you visit him?
2:7 You have reduced him to a little less than the Angels. You have crowned him with glory and honor, and you have set him over the works of your hands.
2:8 You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him.
2:9 Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.
2:10 For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.
2:11 For he who sanctifies, and those who are sanctified, are all from One. Atas sebab ini, he is not ashamed to call them brothers, berkata:
2:12 “I will announce your name to my brothers. In the midst of the Church, I will praise you.”
2:13 Dan lagi: “I will be faithful in him.” And again: “Lihatlah, Saya dan anak-anak saya, whom God has given to me.”
2:14 Oleh itu, kerana kanak-kanak mempunyai darah daging yang sama, dia sendiri juga, dengan cara yang sama, telah berkongsi perkara yang sama, supaya melalui kematian, dia boleh membinasakan dia yang memegang kuasa maut, itu dia, syaitan,
2:15 dan supaya dia dapat membebaskan mereka yang, melalui ketakutan kematian, telah dihukum untuk menjadi hamba sepanjang hayat mereka.
2:16 Kerana dia tidak pernah memegang Malaikat, tetapi sebaliknya dia memegang keturunan Abraham.
2:17 Oleh itu, adalah layak baginya untuk dijadikan serupa dengan saudara-saudaranya dalam segala hal, supaya dia menjadi Imam Besar yang penuh belas kasihan dan setia di hadapan Tuhan, supaya dia dapat mengampuni kesalahan orang ramai.
2:18 Kerana selama ia sendiri telah menderita dan telah dicobai, Dia juga dapat menolong orang yang tergoda.

Ibrani 3

3:1 Oleh itu, holy brothers, sharers in the heavenly calling, consider the Apostle and High Priest of our confession: Yesus.
3:2 He is faithful to the One who made him, just as Moses also was, with his entire house.
3:3 For this Jesus was considered worthy of greater glory than Moses, so much so that the house which he has built holds a greater honor than the former one.
3:4 For every house is built by someone, but God is the One who has created all things.
3:5 And certainly Moses was faithful, with his entire house, like any servant, as a testimony to those things that would soon be said.
3:6 Namun sebenarnya, Christ is like a Son in his own house. We are that house, if we firmly retain the faithfulness and the glory of hope, malah hingga ke penghujungnya.
3:7 Disebabkan ini, it is just as the Holy Spirit says: “If today you hear his voice,
3:8 harden not your hearts, as in the provocation, the very day of temptation, in the desert,
3:9 where your fathers tested me, even though they had seen and examined my works for forty years.
3:10 Atas sebab ini, I was enraged against this generation, dan saya berkata: They always wander astray in heart. For they have not known my ways.
3:11 So it is as I swore in my wrath: They shall not enter into my rest!”
3:12 Be cautious, adik, lest perhaps there may be, in any of you, an evil heart of unbelief, turning aside from the living God.
3:13 Sebaliknya, exhort one another every day, while it is still called ‘today,’ so that none of you may become hardened through the falseness of sin.
3:14 For we have been made participants in Christ. This is only so, if we firmly retain the beginning of his substance, malah hingga ke penghujungnya.
3:15 For it has been said: “If today you hear his voice, harden not your hearts, in the same manner as in the former provocation.”
3:16 For some of those listening did provoke him. But not all of these had set forth from Egypt through Moses.
3:17 So against whom was he angry for forty years? Was it not those who had sinned, whose dead bodies lay prostrate in the desert?
3:18 But to whom did he swear that they would not enter into his rest, except to those who were incredulous?
3:19 Dan juga, we perceive that they were not able to enter because of unbelief.

Ibrani 4

4:1 Oleh itu, we should be afraid, lest the promise of entering into his rest may be relinquished, and some of you may be judged to be lacking.
4:2 For this was announced to us in a similar manner as to them. But the mere hearing of the word did not benefit them, since it was not joined together with a faith in those things that they heard.
4:3 For we who have believed shall enter into rest, in the same manner as he said: “So it is as I have sworn in my wrath: They shall not enter into my rest!” And certainly, this is when the works from the foundation of the world have been finished.
4:4 Untuk, in a certain place, he spoke about the seventh day in this manner: “And God rested on the seventh day from all his works.”
4:5 And in this place again: “They shall not enter into my rest!”
4:6 Oleh itu, this is because certain ones remain who are to enter into it, and those to whom it was announced first did not enter into it, because of unbelief.
4:7 sekali lagi, he defines a certain day, after so much time, saying in David, “Today,” just as it was stated above, “If today you hear his voice, harden not your hearts.”
4:8 For if Jesus had offered them rest, he would never have spoken, afterward, about another day.
4:9 Dan juga, there remains a Sabbath of rest for the people of God.
4:10 For whoever has entered into his rest, the same has also rested from his works, just as God did from his.
4:11 Oleh itu, let us hasten to enter into that rest, so that no one may fall into the same example of unbelief.
4:12 For the Word of God is living and effective: more piercing than any two-edged sword, reaching to the division even between the soul and the spirit, even between the joints and the marrow, and so it discerns the thoughts and intentions of the heart.
4:13 And there is no created thing that is invisible to his sight. For all things are naked and open to the eyes of him, about whom we are speaking.
4:14 Oleh itu, since we have a great High Priest, who has pierced the heavens, Jesus the Son of God, we should hold to our confession.
4:15 For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin.
4:16 Oleh itu, let us go forth with confidence toward the throne of grace, so that we may obtain mercy, and find grace, in a helpful time.

Ibrani 5

5:1 For every high priest, having been taken from among men, is appointed on behalf of men toward the things which pertain to God, so that he may offer gifts and sacrifices on behalf of sins;
5:2 he is able to commiserate with those who are ignorant and who wander astray, because he himself is also encompassed by infirmity.
5:3 And because of this, he also must make such offerings for sins even for himself, in the same manner as for the people.
5:4 Neither does anyone take up this honor himself, but rather he who is called by God, just as Aaron was.
5:5 Justeru, even Christ did not glorify himself, so as to become High Priest, but instead, it was God who said to him: “You are my Son. Today I have begotten you.”
5:6 Dan begitu juga, he says in another place: “You are a priest forever, according to the order of Melchizedek.”
5:7 It is Christ who, in the days of his flesh, with a strong cry and tears, offered prayers and supplications to the One who was able to save him from death, and who was heard because of his reverence.
5:8 And although, sudah tentu, he is the Son of God, he learned obedience by the things that he suffered.
5:9 And having reached his consummation, he was made, for all who are obedient to him, the cause of eternal salvation,
5:10 having been called by God to be the High Priest, according to the order of Melchizedek.
5:11 Our message about him is great, and difficult to explain when speaking, because you have been made feeble when listening.
5:12 For even though it is the time when you ought to be teachers, you are still lacking, so that you must be taught the things that are the basic elements of the Word of God, and so you have been made like those who are in need of milk, and not of solid food.
5:13 For anyone who is still feeding on milk is still unskillful in the Word of Justice; for he is like an infant.
5:14 But solid food is for those who are mature, bagi mereka yang, by practice, have sharpened their mind, so as to discern good from evil.

Ibrani 6

6:1 Oleh itu, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,
6:2 of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment.
6:3 And we shall do this, if indeed God permits it.
6:4 For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,
6:5 WHO, despite having tasted the good Word of God and the virtues of the future age, have yet fallen away,
6:6 to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.
6:7 For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.
6:8 But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.
6:9 But from you, paling disayangi, we are confident that there will be things better and closer to salvation; even though we speak in this way.
6:10 For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.
6:11 Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, malah hingga ke penghujungnya,
6:12 so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.
6:13 For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),
6:14 berkata: “Blessing, I shall bless you, and multiplying, I shall multiply you.”
6:15 Dan dengan cara ini, by enduring patiently, he secured the promise.
6:16 For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.
6:17 In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,
6:18 so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.
6:19 This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,
6:20 to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek.

Ibrani 7

7:1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham, as he was returning from the slaughter of the kings, and blessed him.
7:2 And Abraham divided to him a tenth part of everything. And in translation his name is first, sesungguhnya, king of justice, and next also king of Salem, itu dia, king of peace.
7:3 Without father, without mother, without genealogy, having neither beginning of days, nor end of life, he is thereby likened to the Son of God, who remains a priest continuously.
7:4 Seterusnya, consider how great this man is, since the Patriarch Abraham even gave tithes to him from the principal things.
7:5 And indeed, those who are from the sons of Levi, having received the priesthood, hold a commandment to take tithes from the people in accord with the law, itu dia, daripada saudara mereka, even though they also went forth from the loins of Abraham.
7:6 But this man, whose lineage is not enumerated with them, received tithes from Abraham, and he blessed even the one who held the promises.
7:7 Yet this is without any contradiction, for what is less should be blessed by what is better.
7:8 Dan pastinya, here, men who receive tithes still die; but there, he bears witness that he lives.
7:9 And so it may be said that even Levi, who received tithes, was himself a tithe through Abraham.
7:10 For he was still in the loins of his father, when Melchizedek met him.
7:11 Oleh itu, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron?
7:12 For since the priesthood has been transferred, it is necessary that the law also be transferred.
7:13 For he about whom these things have been spoken is from another tribe, in which no one attends before the altar.
7:14 For it is evident that our Lord arose out of Judah, a tribe about which Moses said nothing concerning priests.
7:15 And yet it is far more evident that, according to the likeness of Melchizedek, there rises up another priest,
7:16 who was made, not according to the law of a carnal commandment, but according to the virtue of an indissoluble life.
7:17 For he testifies: “You are a priest forever, according to the order of Melchizedek.”
7:18 Sudah tentu, there is a setting aside of the former commandment, because of its weakness and lack of usefulness.
7:19 For the law led no one to perfection, yet truly it introduced a better hope, through which we draw near to God.
7:20 Lebih-lebih lagi, it is not without an oath. Sudah tentu, the others were made priests without an oath.
7:21 But this man was made a priest with an oath, by the One who said to him: “The Lord has sworn and he will not repent. You are a priest forever.”
7:22 By so much, Jesus has been made the sponsor of a better testament.
7:23 Dan pastinya, so many of the others became priests because, due to death, they were prohibited from continuing.
7:24 But this man, because he continues forever, has an everlasting priesthood.
7:25 Dan atas sebab ini, he is able, continuously, to save those who approach God through him, since he is ever alive to make intercession on our behalf.
7:26 For it was fitting that we should have such a High Priest: suci, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.
7:27 And he has no need, daily, in the manner of other priests, to offer sacrifices, first for his own sins, and then for those of the people. For he has done this once, by offering himself.
7:28 For the law appoints men as priests, though they have infirmities. Tetapi, by the word of the oath that is after the law, the Son has been perfected for eternity.

Ibrani 8

8:1 Now the main point in the things that have been stated is this: that we have so great a High Priest, who is seated at the right hand of the throne of Majesty in the heavens,
8:2 who is the minister of holy things, and of the true tabernacle, which was established by the Lord, not by man.
8:3 For every high priest is appointed to offer gifts and sacrifices. Oleh itu, it is necessary for him also to have something to offer.
8:4 Dan juga, if he were upon the earth, he would not be a priest, since there would be others to offer gifts according to the law,
8:5 gifts which serve as mere examples and shadows of the heavenly things. And so it was answered to Moses, when he was about to complete the tabernacle: “See to it,” katanya, “that you make everything according to the example which was revealed to you on the mountain.”
8:6 But now he has been granted a better ministry, so much so that he is also the Mediator of a better testament, which has been confirmed by better promises.
8:7 For if the former one had been entirely without fault, then a place certainly would not have been sought for a subsequent one.
8:8 Untuk, finding fault with them, dia cakap: “Lihatlah, the days shall arrive, firman Tuhan, when I will consummate a New Testament over the house of Israel and the house of Judah,
8:9 not according to the testament which I made with their fathers, on the day when I took them by the hand, so that I might lead them away from the land of Egypt. For they did not remain in my testament, and so I disregarded them, firman Tuhan.
8:10 For this is the testament which I will set before the house of Israel, after those days, firman Tuhan. I will instill my laws in their minds, and I will inscribe my laws on their hearts. Dan juga, I will be their God, and they shall be my people.
8:11 And they will not teach, each one his neighbor, and each one his brother, berkata: ‘Know the Lord.’ For all shall know me, from the least, even to the greatest of them.
8:12 For I will forgive their iniquities, and I will no longer remember their sins.”
8:13 Now in saying something new, he has made the former old. But that which decays and grows old is close to passing away.

Ibrani 9

9:1 Sudah tentu, the former also had the justifications of worship and a holy place for that age.
9:2 For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy.
9:3 Kemudian, beyond the second veil, was the tabernacle, which is called the Holy of Holies,
9:4 having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament.
9:5 And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things.
9:6 Namun sebenarnya, once such things were placed together, in the first part of the tabernacle, the priests were, sesungguhnya, continually entering, so as to carry out the duties of the sacrifices.
9:7 But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.
9:8 In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing.
9:9 And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,
9:10 as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.
9:11 But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, itu dia, not of this creation,
9:12 entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood.
9:13 For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh,
9:14 how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, kepada Tuhan, cleanse our conscience from dead works, in order to serve the living God?
9:15 And thus he is the Mediator of the new testament, supaya, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance.
9:16 For where there is a testament, it is necessary for the death of the one who testifies to intervene.
9:17 For a testament is confirmed by death. Jika tidak, it as yet has no force, as long as the one who testifies lives.
9:18 Oleh itu, sesungguhnya, the first was not dedicated without blood.
9:19 For when every commandment of the law had been read by Moses to the entire people, he took up the blood of calves and goats, with water and with scarlet wool and hyssop, and he sprinkled both the book itself and the entire people,
9:20 berkata: “This is the blood of the testament which God has commanded for you.”
9:21 And even the tabernacle, and all the vessels for the ministry, he similarly sprinkled with blood.
9:22 And nearly everything, according to the law, is to be cleansed with blood. And without the shedding of blood, there is no remission.
9:23 Oleh itu, it is necessary for the examples of heavenly things to be cleansed, just as, sesungguhnya, these things were. Yet the heavenly things are themselves better sacrifices than these.
9:24 For Jesus did not enter by means of holy things made with hands, mere examples of the true things, but he entered into Heaven itself, so that he may appear now before the face of God for us.
9:25 And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another.
9:26 Jika tidak, he would need to have suffered repeatedly since the beginning of the world. Tetapi sekarang, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice.
9:27 And in the same manner as it has been appointed for men to die one time, dan selepas ini, to be judged,
9:28 so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.

Ibrani 10

10:1 For the law contains the shadow of future good things, not the very image of these things. Jadi, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection.
10:2 Jika tidak, they would have ceased to be offered, because the worshipers, once cleansed, would no longer be conscious of any sin.
10:3 Sebaliknya, in these things, a commemoration of sins is made every year.
10:4 For it is impossible for sins to be taken away by the blood of oxen and goats.
10:5 Atas sebab ini, as Christ enters into the world, dia cakap: “Sacrifice and oblation, you did not want. But you have fashioned a body for me.
10:6 Holocausts for sin were not pleasing to you.
10:7 Then I said, ‘Behold, I draw near.’ At the head of the book, it has been written of me that I should do your will, O God.”
10:8 In the above, dengan berkata, “Sacrifices, and oblations, and holocausts for sin, you did not want, nor are those things pleasing to you, which are offered according to the law;
10:9 then I said, ‘Behold, I have come to do your will, O God,’ ” he takes away the first, so that he may establish what follows.
10:10 For by this will, we have been sanctified, through the one time oblation of the body of Jesus Christ.
10:11 Dan pastinya, every priest stands by, ministering daily, and frequently offering the same sacrifices, which are never able to take away sins.
10:12 But this man, offering one sacrifice for sins, sits at the right hand of God forever,
10:13 awaiting that time when his enemies will be made his footstool.
10:14 Untuk, by one oblation, he has brought to fulfillment, for all time, those who are sanctified.
10:15 Now the Holy Spirit also testifies for us about this. For afterward, katanya:
10:16 “And this is the testament which I will commit to them after those days, firman Tuhan. I will instill my laws in their hearts, and I will inscribe my laws on their minds.
10:17 And I will no longer remember their sins and iniquities.”
10:18 Sekarang, when there is a remission of these things, there is no longer an oblation for sin.
10:19 Dan juga, adik, have faith in the entrance into the Holy of Holies by the blood of Christ,
10:20 and in the new and living Way, which he has initiated for us by the veil, itu dia, by his flesh,
10:21 and in the Great Priest over the house of God.
10:22 Jadi, let us draw near with a true heart, in the fullness of faith, having hearts cleansed from an evil conscience, and bodies absolved with clean water.
10:23 Let us hold fast to the confession of our hope, without wavering, for he who has promised is faithful.
10:24 And let us be considerate of one another, so as to prompt ourselves to charity and to good works,
10:25 not deserting our assembly, as some are accustomed to do, but consoling one another, and even more so as you see that the day is approaching.
10:26 For if we sin willingly, after receiving knowledge of the truth, there is no sacrifice remaining for sins,
10:27 but instead, a certain terrible expectation of judgment, and the rage of a fire that shall consume its adversaries.
10:28 If someone dies for acting against the law of Moses, and is shown no compassion because of two or three witnesses,
10:29 how much more, do you think, someone would deserve worse punishments, if he has tread upon the Son of God, and has treated the blood of the testament, by which he was sanctified, as unclean, and has acted with disgrace toward the Spirit of grace?
10:30 For we know that he has said: “Balas dendam adalah milik saya, and I will repay,” and again, “The Lord will judge his people.”
10:31 It is dreadful to fall into the hands of the living God.
10:32 Tetapi ingatlah zaman dahulu, di mana, setelah disedarkan, kamu telah menanggung penderitaan yang hebat.
10:33 Dan pastinya, dalam satu cara, oleh penghinaan dan tribulasi, awak dijadikan tontonan, tetapi dengan cara lain, anda menjadi sahabat mereka yang menjadi objek kelakuan sedemikian.
10:34 Kerana kamu juga mempunyai belas kasihan kepada mereka yang dipenjarakan, dan kamu menerima dengan gembira kerana dirampas harta kamu, mengetahui bahawa anda mempunyai bahan yang lebih baik dan lebih kekal.
10:35 Dan juga, jangan hilang keyakinan anda, yang besar pahalanya.
10:36 Kerana perlu bagi anda untuk bersabar, supaya, dengan melakukan kehendak Tuhan, anda mungkin menerima janji itu.
10:37 “Untuk, sebentar sahaja lagi, dan agak lama, dia yang akan datang akan kembali, dan dia tidak akan berlengah-lengah.
10:38 Kerana lelaki saya yang adil hidup dengan iman. Tetapi jika dia menarik dirinya kembali, dia tidak akan menggembirakan jiwaku.”
10:39 Jadi kemudian, kita bukan anak lelaki yang ditarik kepada kebinasaan, tetapi kita adalah anak-anak yang beriman kepada keselamatan jiwa.

Ibrani 11

11:1 Sekarang, iman adalah hakikat perkara yang diharapkan, bukti perkara yang tidak nyata.
11:2 Atas sebab ini, orang dahulu kala diberi kesaksian.
11:3 Dengan iman, we understand the world to be fashioned by the Word of God, so that the visible might be made by the invisible.
11:4 Dengan iman, Abel offered to God a much better sacrifice than that of Cain, through which he obtained testimony that he was just, in that God offered testimony to his gifts. And through that sacrifice, he still speaks to us, though he is dead.
11:5 Dengan iman, Enoch was transferred, so that he would not see death, and he was not found because God had transferred him. For before he was transferred, he had testimony that he pleased God.
11:6 But without faith, it is impossible to please God. For whoever approaches God must believe that he exists, and that he rewards those who seek him.
11:7 Dengan iman, Nuh, having accepted an answer about those things which were not yet seen, being afraid, fashioned an ark for the salvation of his house. Through the ark, he condemned the world, and was established as the heir of the justice that occurs through faith.
11:8 Dengan iman, yang dipanggil Abraham taat, pergi ke tempat yang akan diterimanya sebagai warisan. Dan dia keluar, tidak tahu ke mana dia pergi.
11:9 Dengan iman, dia tinggal di Tanah Perjanjian seolah-olah di negeri asing, tinggal di kotej, dengan Ishak dan Yakub, waris bersama janji yang sama.
11:10 Kerana dia sedang menunggu sebuah kota yang mempunyai asas yang kukuh, yang perancang dan pembinanya ialah Tuhan.
11:11 Dengan iman juga, Sarah sendiri, mandul, mendapat keupayaan untuk mengandung zuriat, walaupun dia sudah melepasi usia itu dalam hidup. Kerana dia percaya dia setia, yang telah berjanji.
11:12 Disebabkan ini, ada juga yang dilahirkan, daripada seseorang yang dirinya seolah-olah mati, mulititud seperti bintang-bintang syurga, siapa, seperti pasir pantai, tak terkira.
11:13 Semua ini meninggal dunia, berpegang kepada iman, tidak menerima janji, tetapi melihat mereka dari jauh dan memberi salam kepada mereka, dan mengaku diri mereka sebagai pendatang dan tetamu di bumi.
11:14 Bagi mereka yang bercakap dengan cara ini sendiri menunjukkan bahawa mereka mencari tanah air.
11:15 Dan jika, sesungguhnya, mereka telah mengingati tempat yang mereka tinggalkan, mereka pasti akan kembali pada masanya.
11:16 Tetapi sekarang mereka lapar untuk tempat yang lebih baik, itu dia, Syurga. Atas sebab ini, Tuhan tidak malu dipanggil Tuhan mereka. Sebab Dia telah menyediakan sebuah kota bagi mereka.
11:17 Dengan iman, Ibrahim, ketika dia diuji, ditawarkan Ishak, sehingga orang yang telah menerima janji itu mempersembahkan anak tunggalnya.
11:18 Kepada dia, ia dikatakan, “Melalui Ishak, adakah zuriat kamu akan dipanggil,”
11:19 menunjukkan bahawa Tuhan bahkan mampu membangkitkan daripada kematian. Maka dengan itu, dia juga menjadikan dia sebagai perumpamaan.
11:20 Dengan iman, juga, Isaac blessed Jacob and Esau, concerning future events.
11:21 Dengan iman, Yakub, as he was dying, blessed each of the sons of Joseph; and he reverenced the summit of his rod.
11:22 Dengan iman, Yusuf, as he was dying, recalled the departure of the sons of Israel, and gave a commandment concerning his bones.
11:23 Dengan iman, Musa, after being born, was hidden for three months by his parents, because they had seen that he was a graceful infant, and they did not fear the king’s edict.
11:24 Dengan iman, Musa, after growing up, denied himself a place as the son of Pharaoh’s daughter,
11:25 choosing to be afflicted with the people of God, rather than to have the pleasantness of sin for a time,
11:26 valuing the reproach of Christ to be a greater wealth than the treasures of the Egyptians. For he looked forward to his reward.
11:27 Dengan iman, he abandoned Egypt, not dreading the animosity of the king. For he pressed on, as if seeing him who is unseen.
11:28 Dengan iman, he celebrated the Passover and the shedding of the blood, so that he who destroyed the firstborn might not touch them.
11:29 Dengan iman, they crossed the Red Sea, as if on dry land, yet when the Egyptians attempted it, they were swallowed up.
11:30 Dengan iman, the walls of Jericho collapsed, after being encircled for seven days.
11:31 Dengan iman, Rahab, the harlot, did not perish with the unbelievers, after receiving the spies with peace.
11:32 Dan apa yang perlu saya katakan seterusnya? Kerana masa tidak cukup bagi saya untuk memberikan laporan tentang Gideon, Barak, Samson, Jefta, David, Samuel, dan para Nabi:
11:33 orang-orang yang, dengan iman, kerajaan yang ditakluki, keadilan yang dicapai, janji yang diperolehi, menutup mulut singa,
11:34 memadamkan keganasan api, melarikan diri dari mata pedang, pulih daripada kelemahan, menunjukkan kekuatan dalam pertempuran, memundurkan tentera-tentera asing.
11:35 Wanita menerima orang mati mereka melalui kebangkitan. Tetapi yang lain mengalami hukuman berat, belum menerima penebusan, supaya mereka mendapat kebangkitan yang lebih baik.
11:36 sungguh, yang lain diuji dengan ejekan dan sebatan, dan lebih-lebih lagi dengan rantai dan penjara.
11:37 Mereka direjam dengan batu; mereka dipotong; mereka tergoda. Dengan penyembelihan pedang, mereka dibunuh. Mereka merayau-rayau dengan memakai kulit domba dan kulit kambing, sangat memerlukan, dalam penderitaan yang ditimpa.
11:38 Daripada mereka, dunia tidak layak, mengembara dalam kesendirian di atas gunung, dalam gua dan gua bumi.
11:39 Dan semua ini, telah dibuktikan dengan kesaksian iman, tidak menerima Janji.
11:40 Rezeki Tuhan mempunyai sesuatu yang lebih baik untuk kita, supaya bukan tanpa kita mereka akan menjadi sempurna.

Ibrani 12

12:1 Tambahan pula, kerana kita juga mempunyai awan saksi yang begitu besar di atas kita, marilah kita mengenepikan setiap beban dan dosa yang mungkin mengelilingi kita, dan maju, melalui kesabaran, kepada perjuangan yang ditawarkan kepada kita.
12:2 Marilah kita merenung Yesus, sebagai Pengarang dan penyempurnaan iman kita, WHO, mempunyai kegembiraan yang terbentang di hadapannya, menanggung salib, tidak mengendahkan rasa malu, dan yang kini duduk di sebelah kanan takhta Allah.
12:3 Jadi kemudian, renungkan dia yang menanggung penderitaan seperti itu dari orang berdosa terhadap dirinya sendiri, supaya kamu tidak menjadi jemu, gagal dalam jiwa anda.
12:4 Kerana kamu belum lagi melawan sampai berdarah, sambil berusaha melawan dosa.
12:5 Dan kamu telah melupakan penghiburan yang berbicara kepada kamu seperti anak lelaki, berkata: "Anak lelaki saya, jangan rela mengabaikan disiplin Tuhan. Anda juga tidak boleh menjadi letih, sambil ditegur olehnya.”
12:6 Bagi sesiapa yang dikasihi Tuhan, dia menghukum. Dan setiap anak lelaki yang dia terima, dia mendera.
12:7 Tabah dalam disiplin. Tuhan mempersembahkan kamu kepada-Nya sebagai anak-anak. Tetapi anak lelaki apa yang ada, yang ayahnya tidak betulkan?
12:8 But if you are without that discipline in which all have become sharers, then you are of adultery, and you are not sons.
12:9 Kemudian, juga, we have certainly had the fathers of our flesh as instructors, and we reverenced them. Should we not obey the Father of spirits all the more, and so live?
12:10 And indeed, for a few days and according to their own wishes, they instructed us. But he does so to our benefit, so that we may receive his sanctification.
12:11 Sekarang setiap disiplin, pada masa sekarang, tidak nampak kegembiraan, sudah tentu, tetapi kesedihan. Tetapi selepas itu, ia akan membalas buah keadilan yang paling damai kepada mereka yang terlatih di dalamnya.
12:12 Disebabkan ini, angkat tangan malas dan lutut lenguh,
12:13 dan luruskanlah jalan kakimu, supaya tiada sesiapa, menjadi lumpuh, boleh sesat, tetapi sebaliknya boleh sembuh.
12:14 Kejarlah perdamaian dengan semua orang. Kejar kesucian, yang tanpanya tidak seorang pun akan melihat Tuhan.
12:15 Jadilah muhasabah, supaya tidak ada yang kurang rahmat Allah, jangan sampai timbul akar kepahitan dan menghalangimu, dan olehnya, mungkin ramai yang tercemar,
12:16 lest any fornicator or worldly person be like Esau, WHO, for the sake of one meal, sold his birthright.
12:17 For you know that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place for repentance, even though he had sought it with tears.
12:18 But you have not drawn near to a tangible mountain, or a burning fire, or a whirlwind, or a mist, or a storm,
12:19 or the sound of a trumpet, or a voice of words. Those who had experienced these things excused themselves, lest the Word be spoken to them.
12:20 For they could not bear what was said, dan juga, if even a beast would have touched the mountain, it would have been stoned.
12:21 And what was seen was so terrible that even Moses said: “I am terrified, dan juga, I tremble.”
12:22 But you have drawn near to mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to the company of many thousands of Angels,
12:23 and to the Church of the first-born, those who have been inscribed in the heavens, and to God, the judge of all, and to the spirits of the just made perfect,
12:24 and to Jesus, the Mediator of the New Testament, and to a sprinkling of blood, which speaks better than the blood of Abel.
12:25 Be careful not to reject the One who is speaking. For if those who rejected him who was speaking upon the earth were not able to escape, so much more we who might turn away from the One who is speaking to us from heaven.
12:26 Kemudian, his voice moved the earth. Tetapi sekarang, he makes a promise, berkata: “There is still one more time, and then I will move, not only the earth, but also heaven itself.”
12:27 Dan juga, in saying, “There is still one more time,” he declares the transfer of the moveable things of creation, so that those things which are immoveable may remain.
12:28 Justeru, in receiving an immoveable kingdom, we have grace. Jadi, through grace, let us be of service, by pleasing God with fear and reverence.
12:29 For our God is a consuming fire.

Ibrani 13

13:1 Semoga amal persaudaraan kekal dalam diri anda.
13:2 Dan jangan lupa keramahan. Kerana olehnya, orang tertentu, tanpa disedari, telah menerima Malaikat sebagai tetamu.
13:3 Ingatlah mereka yang menjadi banduan, sama seperti anda dipenjarakan bersama mereka, dan mereka yang menanggung kesusahan, seolah-olah anda berada di tempat mereka.
13:4 Semoga perkahwinan dihormati dalam segala hal, dan semoga ranjang perkahwinan itu bersih. Sebab Allah akan menghakimi pezina dan pezina.
13:5 Biarkan tingkah laku anda tanpa ketamakan; berpuas hati dengan apa yang ditawarkan. Kerana dia sendiri telah berkata, “Saya takkan tinggalkan awak, dan saya tidak akan mengabaikan kamu.”
13:6 Jadi kemudian, kita boleh berkata dengan yakin, “Tuhan adalah penolongku. Saya tidak akan takut apa yang boleh dilakukan manusia kepada saya.”
13:7 Ingatlah pemimpin kamu, yang telah menyampaikan Firman Tuhan kepadamu, iman yang kamu tiru, dengan memerhatikan matlamat cara hidup mereka:
13:8 Nabi Isa, semalam dan hari ini; Yesus Kristus selama-lamanya.
13:9 Do not be led away by changing or strange doctrines. And it is best for the heart to be sustained by grace, not by foods. For the latter have not been as useful to those who walked by them.
13:10 We have an altar: those who serve in the tabernacle have no authority to eat from it.
13:11 For the bodies of those animals whose blood is carried into the Holy of holies by the high priest, on behalf of sin, are burned outside the camp.
13:12 Disebabkan ini, Yesus, juga, in order to sanctify the people by his own blood, suffered outside the gate.
13:13 Dan juga, let us go forth to him, outside the camp, bearing his reproach.
13:14 For in this place, we have no everlasting city; sebaliknya, we seek one in the future.
13:15 Oleh itu, melalui dia, marilah kita mempersembahkan korban pujian yang berterusan kepada Tuhan, iaitu buah bibir yang mengaku namanya.
13:16 Tetapi jangan lupa perbuatan baik dan persekutuan. Kerana Allah layak mendapat pengorbanan sedemikian.
13:17 Taatilah pemimpinmu dan tunduklah kepada mereka. Kerana mereka menjaga kamu, seolah-olah untuk membuat akaun tentang jiwa anda. Jadi kemudian, semoga mereka melakukan ini dengan gembira, dan bukan dengan kesedihan. Jika tidak, ia tidak akan membantu anda.
13:18 Pray for us. For we trust that we have a good conscience, being willing to conduct ourselves well in all things.
13:19 And I beg you, all the more, to do this, so that I may be quickly returned to you.
13:20 Kemudian semoga Tuhan damai sejahtera, yang memimpin kembali dari kematian Pendeta besar biri-biri itu, Tuhan kita Yesus Kristus, dengan darah wasiat yang kekal,
13:21 melengkapkan kamu dengan segala kebaikan, supaya kamu melakukan kehendak-Nya. Semoga dia melaksanakan di dalam kamu apa yang berkenan di mata-Nya, melalui Yesus Kristus, kepada-Nyalah kemuliaan sampai selama-lamanya. Amin.
13:22 And I beg you, adik, that you may permit this word of consolation, especially since I have written to you with few words.
13:23 Know that our brother Timothy has been set free. If he arrives soon, then I will see you with him.
13:24 Greet all your leaders and all the saints. The brothers from Italy greet you.
13:25 Grace be with you all. Amin.

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